بسم الله الرحمن الرحیم
Wellaye Tadabor of some of Versuses in Chapter 13and14 of Quran
#Wellaye_Tadabor_of_Quran
#Ar_Rad_Versues_11
إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ١١
Indeed, Allah will not change the condition of a people until they change what is in themselves.(11)
It [the Quran] says, " God will not change the condition of a people untill they change what is in themselves".
The chief of the believers, Imām Ali (pbuh) said, "The one whose yesterday is like their today, is not of us"
Thus in every action we should try that our today would be better than our yesterday, our this hour would be better than the last hour and our every moment would be better than the last moment.
God changes the one's destiny proportional to changes that they make in their own conditions towards the good.
If we try that everyday, every hour and every moment of our life would be better than the past, our destiny would be better. For example, by avoiding rebuking, we may have the privilege of performing the night prayer, or by leaving our belongings and what we love, we may become Imām Mahdi's soldier.
We should pay attention to this fact that this becoming better should be than our own past not merely than others. "They change what is in themselves"يغَيِّرُوا مَا بِأَنفُسِهِمْ
#Wellaye_Tadabor_of_Quran
#Ar_Rad_Versues_16
قُلْ مَن رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ ۚ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ.١٦
Say, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allah is the Creator of all things, and He is the One, the Prevailing." (16)
It [the Quran] says that if God is the Creator of all created beings, then why you have taken besides Him allies. "Say, "Have you then taken besides Him allies?" قلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ . ". This verse introduces the guardianship [welāya].
The blind is someone who has not yet reached welāya and the seeing, the Basira(وَالْبَصِيرُ ), is someone who walks through the light of welāya. Are these two equivalent to each other? "Is the blind equivalent to the seeing?"هلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ.
And it [the Quran] says, "Is darkness equivalent to light?
أمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ؟
[In this verse] the darkness is mentioned in the plural form( الظُّلُمَاتُ ) that shows darkness is so much but the light is mentioned in the singular form(َالنُّورُ) that shows the Light is One and that is God.
Therefore if we want to reach the Light we should contact with Imām Mahdi (aj) by our hearts as much as we can and pray for his reappearance continuously. We should do whatever we are going to do with seeking help from the light of welāya that is to say before any action we should check with God and Imām Mahdi (aj) through our hearts. In this way God will give us "the criterion" which means the ability to distinguish between the truth and the falsehood.
The more we invoke the welāya of God and His Messenger(pbuh) and the infallibles (as) and at the moment Imām Mahdi (aj) sincerely [for his reappearance], the more we are seeing and walking through the light.
#Wellaye_Tadabor_of_Quran
#Ar_Rad_Versues_28
الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ ۗ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ ٢٨
Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured." (28)
We are among mindful people but howcome we don't have rest in heart?
The reason is that there are three types of remembrance(zikr) of Allahبذِكْرِ اللَّه:
1)remembrance in tongue
2)remembrance in heart
3)remembrance in practice
All these (zikr) should be together in ourselves so that we could have rest in heart.
It is possible that remembrance(zikr) comes out of our tongue but does not reach to our heart. Or it is possible that remembrance(zikr) comes out of our tongue and heart but doesn't come to practice.
We should be truthful toward Allah in any kind of activity. In this way we should ask for the blessing of Allah that is Imam Mahdi (aj) and to have heart connection to Allah to find rest in heart.
We should know that there is no other way to find rest in heart.
But beside the understanding of the presence of Imam Mahdi(aj), we should have truthful heart connection toward Allah before doing any activity.
The person who keeps pleading for forgiveness and purifies his heart is sure that whatever comes to his heart is from Allah. The reason is that he has purified his heart for the sake of Allah.
But the person who doesn't plead for forgiveness and keeps to do sins can not be among those who have certainty. and he is always doubtful and says shall I do this or not? Shall I say this word or not?and etc.
In fact he doubts whether his action is true or not. This shows that his heart is not pure enough and cannot understand Allah's light. The night that Imam Ali(as) slept in Prophet Mohammad(pbuh)'s place, when the danger was over, Imam Ali(as) didn't know where to find him.
So he kept having the remembrance( zikr) of Mohamnad(pbuh) and could find out where he was. It means that he kept having the remembrance(zikr) of Allah and could find out where Mohammad( pbuh) was.
The Shias should be like that to find all their practical duties in details in their daily life and also rest in heart أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ .
#Wellaye_Tadabor_of_Quran
#Ebrahim_Versues_51
لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ ۚ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ٥١
So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account. (51)
Allah swt gives every soul what it had earned and recompense that.
Our souls are our true self in this world that after death this soul will be with our body.
Allah swt has given us a body and its army is a lot. From eyes, ears,hands and different body parts, and etc,.We must do our works with the source of this body and its army in this world and the things we earn should be for the consent and satisfaction of Allah swt. How often until now it is that whatever we had earned was corrupted, impure and sins. Lets come from today onwards overpower our bodies as the same as we train and overcome our children. Also organize and order our bodies and say to them that get up and do not be lazy and pray the night prayers and say these words that its enough now don't be more negligent.
Work on your body from today to make it orderly and systematic as Allah is swift in account إنَّ اللَّهَ سَرِيعُ الْحِسَابِ, May be this very day is good and suitable for the upbringing of the soul to gain the consent and happiness of Allah swt and early reappearance of Imam Mahdi(aj) and be the day for his reapearance and Allah recompenses us and gives us the reward and might be this opportunity gives us the Toufeeq or blessing of being a helper or companion of Imam Mahdi(aj), inshaAllah.
#Wellaye_Tadabor_of_Quran
#Al_Hijr_Versues_29
فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ ٢٩
And when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration." (29)
God, by blowing His soul in the human body, has fulfilled the authority of Himself, His messenger(pbuh) and the infallibles (as) and even of himself ونَفَخْتُ فِيهِ مِن رُّوحِي. the human being, and I am inferior to my spiritual soul. The angels prostrate themselves to the light of the Imamate and the Five lights of Al-Aba, of the infallibles (as)فقَعُوا لَهُ سَاجِدِينَ, which was blown in the presence of Adam and all of us, too.
The angels are constantly arranged and in fact always subject and actually bow to mankind, meaning obey them unless they leave the province of God, Imamate and Wellaye and fall under the control of Satan.
And that God has the authority of Wellaye , and has given the light of his authority to every human being, So that everyone can have some kind of wilayat based upon their obedience and connection with the Imams (as) specifically with Imam Mahdi(aj), at the present.
So let us also have our own believers in our province and become rulers of ours (of course, Lutjjil al-Farej) Allah.
#Wellaye_Tadabor_of_Quran
#Al_Hijr_Versues_39_To_42
قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٣٩ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ٤٠ قَالَ هَذا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ ٤١ إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ ٤٢
[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all (39) Except, among them, Your chosen servants." (40) [Allah] said, "This is a path [of return] to Me [that is] straight. (41) Indeed, My servants - no authority will you have over them, except those who follow you of the deviators. (42)
Satan asked God to allow him to adore the world for men and to lead them astray, except His servants إلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ
If we want that Satan don't deceive us and not be seduced by him, we must purify our intentions at all times. Anyone who purifies his intention for God and for Islam and for the Imam of his time, Satan can not do anything wrong with him.
But the problem here is that we both prefer God and also our worldly desires, and this exacly the point that Satan misleads us by that impurity.
We have no choice but to cultivate ourselves and purify it for GOD and know that if we are the sincere servants of God, we will go to the path of Imamate and the Wellaye(Providence), which will reach us to the Straigh Pathقالَ هَذا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ,.
#Wellaye_Tadabor_of_Quran
#Al_Hijr_Versues_65
فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ اللَّيْلِ ٦٥
So set out with your family during a portion of the night .(65)
This verse refers to the night before Imam Mahdi's reappearance, too. There will be a call for him to gather or set out his companions and Allah swt will instantaneously prepare for his reappearance. It means two or three days before that promised Friday, Imam Mahdi's 313 companions are called and they join him and prepare for his reappearance. Then on that Friday his reappearance will be publicly announced, and the rest of people will be informed of that.
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_12
وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ١٢
And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason. (12)
This verse says Allah swt has regulated for us the night and the day and the sun and the moon by His commandوسَخَّرَ لَكُمُ . He has given us an example of the greatest and most important things so that we understand how easily our parts of body, our tongue and our eyes are disposed and subservient to us. Allah swt spoke about night and day to help us understand that all our times are subservient to us and have been prepared to obey us. However, the problem is that our intention is not sincere, so Satan has command and control over us, beautifues the world for us/make it attractive to us, and then we cannot command or have control of anything any more.
Everything is under our control but our intention is mainly unpure and insincere, hence we become deaf and blind and lose the right path, which is the path of Imammat and Wellaye. At this moment Satan starts his job and misguides us leading us to the way he likes; so instead of the world being under our control, it's us who will become submissive and obedient to the world.
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_40
إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ كُن فَيَكُونُ ٤٠
Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is. (40)
God introduces himself in this verse and states: "If I want to do anything, as soon as I call that thing, then" let it go, "that is, it will be accomplished .
And that means, the will of God is affecting of everything.
And because of our spirit which is blown up through us by God, if we purify our intention only for God and for the reappearance of the Imam of our time, then as soon as we decide upon it, that will happen ( of course if Allah gives its permission).
The problem is that our intentions are not pure. One who purifies his will for God alone, he just needs to intend not to do any sin , then he will no more do any sin .
If we do not purify our intentions and do not make changes in ourselves, our life and finale won't be changed and we will remain the same.۰
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_63
فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ ٦٣
but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], (63)
According to this verse, whenever our actions look beautiful in our sight , it would be the work of Satan.
We usually see our actions beautiful and we see the actions of others ugly and bad.
We must know that "the addition of two contradictions" is impossible, it means no one could be busy about both his own actions and the actions of other people all the time, that if we appose the others faults we can no longer appose our own faults. And seeing our actions beautiful, causes that we do not see the goodness and beauty of the actions of others anymore.
This is where Satan makes us to believe that our own actions are beautiful and overcome us. And we find ourselves as solipsism, we suffer from it , and this harasses us."
Question: What can we do if we don't want to see the beauty of our actions?
Answer: We must see the other's beauties, that is, if we see the beauty that is in the way of God and in the way of the Imam of the time, we will won't see the beauty of our actions anymore .
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_77
وَلِلَّه غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٧٧
And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent. (77)
The inwardness of the heavens and the earth is just for Allah, and the time of the occurance of the Last Day and also the re-appearance of Imam Mahdi (aj) will happen overnight or even suddenly just in a moment and even earlier ومَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ, ,That means, God is able to establish the re-appereance of Imam Mahdi (aj) just in a blink.
So, let's hurry up and purify our intentions in order to dominate over ourselves, over the world and to prepare everyone for the re-appereance of Imam Mahdi (aj).
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_99_To_100
إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٩٩ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ ١٠٠
Indeed, there is for him no authority over those who have believed and rely upon their Lord. (99) His authority is only over those who take him as an ally and those who through him associate others with Allah. (100)
Satan does not dominate those who are believers and rely on Godعلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ. Satan dominates someone who is devoted to him by following him.
Queastion : Are we not believers, and unless we trust in God? So, why can Satan dominates us? Are we the devil's friend that he can dominate us so much?
God says that these are who did not purify their intentions and are polytheistsوالَّذِينَ هُم بِهِ مُشْرِكُونَ. We generally do not consider "God only" in our deeds, but we consider our worldly desires, fears, hatreds . and the people's sayings, and as a result, we assume a partner for Allah.
Allah says: "Anyone who besides me consider others in his work as an effective, I will postpone the reward of his works to those who they considered as my partner."
We have no choice but to purify ourselves and our intention just for Islam, because Imam Mahdi(aj)'s companion must first overcome himself. If we do not try to become dominant over ourselves and our intententions, then Satan will be our friend at Here.
#Wellaye_Tadabor_of_Quran
#An_Nahl_Versues_119
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١١٩
Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful. (119)
Repentance means returning to God by heart, It means that anyone who purifies his heart and goes to God with pure heart and as a result, he would succeed in reforming ثمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا
Let's just work for God and Imam, so that we can succeed.
Let's be careful that Satan is slipping us from purity with our carelessness.
Just take a few days to care.
Let's not follow the devil. Let's be the servant of God and get rid of the chains of the devil, then we will be able to purify our actions and receive God's mercy إنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيم
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