‍ #Etekaf: (Seclusion)

#Message_1:

In the name of Allah The Merciful The Compassionate.

Salam Alikum:

✅Rajab month is God's month. God is waiting us to ask for him

✅ وإِذَا سَألََكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ )بقره: 681 )

"While my servants ask you about me, tell them I'm surely close to them. I answer them when they call me, so they should do what I ask them(to reach their goals for a better world and hereafter) and be faithful to me so that they may be guided."(Baghare 186)

*Seclusion means to wait for some-thing (stopping in mosque has the same meaning)

The people have lost God. To reach Him, we should wait for world's savior, Fatima's Mahdi (aj). Real waiting causes purity and sincere heart of his expectants and that's how he can find out God's closeness and reach this concept.

( وَإِذَا سَألََكَ عِبَادِي عَنِّي فَإِنِّي قريب

"While my servants ask you about me, tell them I'm sulely close !"

At such a night, 13the of Rajab, Kaaba broke and the first world's infallible Imam, Ali(as) entered it.

Tonight also, the heart of Fatima's Mahdi's (as) real waiters will be opened and his real love and restlessness will enter their hearts.

✅Notice: We should get purified and ask for forgiveness in Rajab month specially during three days of Etekaf(seclusions), to prepare our heart's house for Fatima's Mahdi's (A) foot, inshaallah.✅✅

— ( أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ )بقره: 621 )

"Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

✅ اللهم عجل لوليک الفرج ✅

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telegram.me/AheadToTheArrivalOfImam

@arbaeenmobaleghin

==============================================

‍ #Etekaf: (Seclusion)

#Message_2:

❤️ In the name of God The Merciful The Compassionate.

Salam Alikum:

✅Three days of Etekaf(seclusion) and three steps towards completion:

During these 3 days, we should think of 3 questions and 3 answers (of course thinking with the concept of Fatima's Mahdi's (as) presence) and recoursing God and infallibles Imams(as) specially our dear Imam of age, Imam Mahdi(aj) insha'Allah.

There is a hadith that: Thinking an hour is equal with 120 years of praying.

✅First question: Who am l? ✅God's creature.

✅Second question: Where am I from? ✅Combination of 2 dimensions; My body and my soul.

✅Third question: Why did I come to this world? To reach my completion (through passing this world)

The first day of Etekaf, I should think about the nature, God's creatures: And about ourselves as God's best creatures.(we should think about such things throughout our life, but specifically through the days of Etekaf) Insha'Allah✅

(To be continued)

ainaansarolmahdi-e.blog.ir

telegram.me/AheadToTheArrivalOfImam

@arbaeenmobaleghin

==================================================

‍ #Etekaf: (Seclusion)

#Message_3:

❤️ In the name of God The Compassionate the Merciful.

Salam Alikum:

✅Three days of Etekaf(seclusion) and three steps towards completion:

✅At the second day of Etekaf, we should think about the spiritual world, that God created us of 2 dimensions: body and soul.

We would understand the spiritual world by purifying our soul ( our wisdom, heart, and inner) through asking forgiveness from God (and the people as we can) and doing good deeds.

We should get to the answer to the second question in the second day of Etekaf: ✅ Where am I from?

✅ My spiritual dimension is not from this world (material and natural world). My body is like a ship for my soul.

It's so important where I am taking my soul with this body and my deeds, because my body is like a ship for soul.

The people who are in Etekaf and the people who accompany them with the Etekaf of their body, want to aloof their soul too.

Etekaf means to wait for. A real waiter, is not calm. A Moetakef(secluded) is not relaxed and he waits for the flight of his soul.

✅Mosque should be a place for his flIght . ✅ A spiritual flight by soul.

❤️ A Moetakef(secluded) and real waiter is not calm because of the reappearance of the real unique Moetakef(secluded) of world, Imam Mahdi(aj).

Fatima's Mahdi (aj), the Moetakef Imam has his Etekaf in a mosque as big as all the world of men and angels. ✅الامام الجن و الانس

✅A Moetakef from his nation should understand the presence of Fatima's Mahdi's (aj), get connected to him by his soul and heart (specially in Etekaf' s second day, to understand his spiritual dimension) and becomes uncalm.

A real Moetakef and waiter should ask for him and become a mirror for that unique leader of this world, Imam Mahdi(aj), insha'Allah. He should be uncalm and prays for his reappearance from the

depth of his heart. Of course, all his nation should be such a way throughout the year, but it would flourish at the second day of Etekaf, Insha'Allah. ✅

(To be continued)

ainaansarolmahdi-e.blog.ir

telegram.me/AheadToTheArrivalOfImam

@arbaeenmobaleghin

==================================================

‍ #Etekaf: (Seclusion)

#Message_4:

❤️ In the name of God The Compassionate the Merciful.

Salam Alikum:

✅Three days of Etekaf(seclusion) and three steps towards completion:

Third day of it:

We should think of the 3rd question and its answer : ✅ "Why did I come(to this world)?"

To reach our completion and to get close to God (while passing this world's passions and allurings) after relative recognition of natural and spritual world and after realizing our body and soul, we should think about our existence initial.

Who is this me, and what is its truth, which came to this conclusion that owns a body and a soul.

✅The permission is only given to a real Mahdi's Fatima's (aj) waiter, to find out about the truth.

✅A real waiter spends time devoting his heart sincerely and his deeds and his whole life for him by asking for repentence from God.

❤️ Imam Mahdi(aj) doesn't want only 313 companions but he wants 313 heads with wisdom who are faithful and sincere.

At first, hey should reach to their real existence to manage their own body and soul.

At the end, he would recognize The Great God and gets close to Him because "The one who recognizes himself, would know God."

من عرف نفسه فقد عرف ربه

If any secluded person who aplogises God, in any place in this world, specially during these 3 days (in Rajab month) even if pays a pity attension to these 3 questions and answers, and try to have a real

resorts to infallible Imams specially to Fatima's Mahdi (aj) and prays for his reappearance alot insha'Alah, ✅his treatment and education would start to accompany him.

Today we are going to find our lost person like Ome Davood by doing Ome Davood prayers. Insha'Allah.

Davood's mother came to Imam Sadegh (as) and complained from governers of time because they arrested her son and she was worried, uncalm and helpless and asked for help.

He replied: fast for these 3 days and do these prayers to find your lost son.

She went but couldn't find her son at the first day. She was ordered to do that for the second day but there was no use. Then at third day, she came to Imam Sadegh (as) restless and said that she was disappointed and she can't wait any more.

❤️ Imam Sadegh (as) replied: Since you are so worried now, do these prayers (which are known as Ome Davood prayers) be sure you would find your lost until tonight. And she found her son up to an evening like the 3rd day of Etekaf. Inshà'Allah we are going to find our lost person, Fatima's Mahdi (aj) with a real recognition and waiting, up to that evening by praying Ome Davood to get close to the world's savior(aj), too.

We specially mourn for Lady Zeynab (s) at this day, too✅ and with a sister who was wondered in Talle Zeynabiye for lmam Hossain (as)✅, like a mother and we would better recours her with Ome Davood prayers like a mother who cried after her lost son and was restless, we would better mourn for Fatima's Mahdi (aj) and be restless for him, too. Insha'Allah.

We request you alot of prayers for his arrival

.✅ اللهم عجل لوليک الفرج ✅

ainaansarolmahdi-e.blog.ir

telegram.me/AheadToTheArrivalOfImam

@arbaeenmobaleghin

‍ In the Name of Allah The Compassionate The Merciful

#Love_is_Allah

#Message_2

How does God reproach us in a way that does not make us ashamed in front of him?

He who is present everywhere, He who is Omniscient for everything and who has insight into everything.

He said that I behave in a way that my repented servant would not be ashamed even if he's beside Me.

Those who repent, if remember their sin in the hereafter feels ashamed it, this feeling of shamefulness is the punishment. There's no other punishment in Paradise.

Not only the holy essence of Allah swt doesn't punish, but also he covers the sins of his servant, then He the almighty is., the Waiver and He forgives and forgets. 

Neither does He remind us nor has He got any benefit from us nor does He let the angels know our sins that causes our embarrassment. 

✍️''You were the beholder of the things that was hidden for them and by your blessing it is hidden'' (part of dua Kumayl).

He's covering our sins towards both the Angels and the people but not only that, He's also hiding it towards our beloved Prophets and His dear friends.

Even those Angels who were in charge of recording our deeds, by the will of the Holy essence of Allah, they're not aware of some of our sins to record it so that we'll not be or feel embarrassed even towards them.

Allah, the highest makes us forget our sins and evades them from our heart because forgetfulness is in the hand of Himself. It means he forces us to forget that it is a bliss.

So when we received his favor, sometimes we do not remember our sins. When it happens we will not be or feel embarrassed.

✅Therefore when the person who has repented enters the paradise in the hereafter, he or she by the grace of Allah SWT don't remember that they had committed sin to feel embarrassed by it.

https://t.me/AheadToTheArrivalOfImam

https://chat.whatsapp.com/Eu776boocGC2PRG6C9Qudj

@arbaeenmobaleghin

‍ #Towards_Justice:

#Message_1

We must create and consolidate justice in our lives and try to revive justice in the Society. 

The effects of justice in the universe:

▫️Injustice will be destroyed in the universe and the oppressed peoples will be saved.

▫️The earth is rejoiced by justice, The heavens fall on their mercy, and the trees are fertilized, and the earth appears its plants And the earth brings its face to the people with flowers and herbs. 

▫️Wild animals are safe and secure, so that they pay on the earth, like Domestic animals.

▫️The light of knowledge is cast upon the hearts of the believers.  So no one needs to use the knowlege of a scholar. 

▫️In that time the verse (and the Lord make everyone needless because  of his Mercy.) is applicable.

https://t.me/AheadToTheArrivalOfImam

https://chat.whatsapp.com/Eu776boocGC2PRG6C9Qudj

@arbaeenmobaleghin

‍ #Islamic_Revolution:

#Message_1

In February 1979, a magnificent development happened. This development in the words of the leader of the Revolution of Iran, the Imam of the Ummah, is referred to as a "divine miracle" in the history of Iran, as well as the Islamic world and even the humanity world. The Islamic Revolution of Iran bewildered all thinkers and analysts of political sciences, historians and politicians in the world. None of them, neither the organizations having access to the massive highly sensitive and private information, nor those having high tech equipment and those who benefited the help of terrorists and different kinds of analysts could prospect the rise of Islamic Revolution of Iran at that time, due to region and world situation, and to this extent.

✅ The messages of the Islamic Revolution:

Material powers cannot cope with spiritual values and the movement and will of human beings.

Its message for the Islamic nation and communities is "the revival of Islamic identity, the return to Islam, the awakening of Muslims and the return to Islamic movement."

One of the most important pillars of the Islamic Revolution is the principle of "neither east nor west - but the Islamic Republic."

One of the greatest things done by the Islamic Revolution was to block the interference of America in the issues of Iran.

The world does not know any nation to be so united, determined, strong and self-confident, in opposing the atrocities of the rebellious world powers and not being afraid of anyone, except for Iran.

The Islamic Revolution is a new experience and a new word to the world.

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https://chat.whatsapp.com/Eu776boocGC2PRG6C9Qudj

@arbaeenmobaleghin

#Legitimacy_and_Opperession_of_imam_Hossain(as)

#Message_1

In the name  of Allah, the Merciful, the Compassionate

By the recognition of Imam Hossain(as) seeking truth will become alive in men.  Hating oppression and oppressors and getting away from the way of wrong people crops and joining to the true front is created in them.  Know the people of the true and the wrong front. Don't be deprived from the truth station.   The process of Karbala is always repeating. Karbala isn't an event. It's a process and always  continuing. The incident of Karbala is a criterion for people to recognize those who are like Yazid in your time, the front and those who are like Hossain in your time.  You can't be between the front of the wrong and right and declare your neutrality, whoever declares neutrality will be with the wrong front.

If you get out a bit from sphere of the right you would enter the wrong and disbelief sphere.

❓"Is there any helper to help me?", Imam Hossain(as) adderessed to those who wish to attend in the front of the truth against the front of the falsehood and they want to be with Imam Hossain(as) to keep front of the truth alive in  order to fight with all wrongdoers.  The martyrdom of Imam Hossian(as) will exist forever as a doctrine which means the doctrine of truth fighting with falsehood.

https://t.me/AheadToTheArrivalOfImam

https://chat.whatsapp.com/Eu776boocGC2PRG6C9Qudj

@arbaeenmobaleghin

  Arbaeen is the most peaceful and compassionate event. It is the meeting place for people 

who love friendship and peace, from all over the world next to the holy shrine of The man of 

humanity and love”. All people gather there to say that when united, people can live together 

despite racial and religious differences, together with peace, friendship and pleasure. They can 

show that without the existence of cruel and tyrant and corrupt politicians, despite racial and 

religious differences, all people in the world can live together in peace and justice. 

        All of us from different countries and religions, want to bring an end to the corruptions and 

tyrannies of the world and we want to have a friendly and peaceful world, to fulfill this aim and 

to aid the emersion of the last savior in the world, we need to be united and cooperate with each 

other. For this goal we need a network of people who love peace and friendship all over the 

world, in order to spread the unique culture of Arbaeen all over the world.    

A few suggestions:

1- Each one of us can explain the Arbaeen event to others with photos, film and related 

articles;

2- You can find more related photos from this web site:

www.arbaeen.co;

https://t.me/AheadToTheArrivalOfImam  ainaansarolmahdi-e.blog.ir

 knowingislam.blog.ir

sapp.ir/internationalcampaignforthearrival

@arbaeenmobaleghin

3- We shouldn’t forget the direct impact of face to face talk about this subject;

4- We can help distribute this culture in the Internet and social networks;

5- We can share our memories and experiences through social media and magazines;

6- Writing articles about the beauties of arbaeen and it’s importance from different aspects 

is a good idea;

7- If we have access to networks and television channels we can use them to introduce 

Arbaeen

8- We can use different religious and national events to introduce Arbaeen

9- We can use different holy places such as mosques, churches, synagogues and temples to 

introduce Arbaeen

10- We will gladly listen to new suggestions for better services in this area.

International Network Of Arbaeen Mobaleghin(preachers)

Ainaansarolmahdi-e.blog.ir

✅#About_us:

⭐️You mainly signed for this network in Arbaeen Walk  at the way of Najaf to Karbala*

You the Safirs of Imam Mahdi(AJ) and you the Walkers of Arbaeen:

Please, send the address of our site and weblogs to all your groups, social networks and your friends(Moslems or non-Moslems). We hope that our messages could be used at a wider level in order to get prepared for his Arrival,  insha'Allah.

✍️The history of this movement: 

1.  This movement started  at  Al- Yasin Heiat (a place for Imam Hussein's  mourning)

2.  Nine Missionary sisters who were fluent in English, Arabic and French languages sent in Arbaeen to Karbala. 

3.  In the presence of Missionaries in Arbaeen Walk, they could communicate with approximately 30000 Shiite Muslims in 32 different nationalities . 

The goal of this movement is communicating with Iranian and  non Iranian Shiite Muslims and organizing humanistic system of Shiite Muslims in all over the world.

Since Arbaeen 2014,  connections with Arbaeen walkers  have  been continued via SMS messages and E-mail and in every ten days. Some massages about Ashora culture and Mahdaviat have been sent to them. 

The main strategy of this project is utilizing from  Ashora culture as a motivation and moving toward Mahdavi ideals. 

☑️Persian Shia weblog:  http://imammouod.blog.ir/

☑️Arabic Shia weblog:  http://labaikyamahdia.blog.ir/

☑️Persian Shia weblog:  http://imammouod-fr.blog.ir/

☑️English Shia weblog:  http://ainaansarolmahdi-e.blog.ir/

☑️Turkish Shia weblog:  http://vaatbekleyenler.blog.ir/

☑️English weblog for non-Moslems:  http://knowingislam.blog.ir/

☑️French weblog for non-Moslems:   http://connaitreislam.blog.ir/

☑️https://www.instagram.com/Ansar_Al_Mahdi_Aj

☑️Facebook: montazer_84@yahoo.com

☑️This mobile no. is active at telegram: (09389888710)

☑️Our Persian channel link of International Network Of Arbaeen Mobaleghin”: 

https://telegram.me/AheadToTheArrival

☑️An English group called: "An international campaign for the Arrival", 

ask to be added to it through this username: @arbaeenmobaleghin 

☑️A channel(in telegram)  for non-Muslims to better realize the miracle of Quran:  https://t.me/MyquestionsHisanswersOur instagram:

☑️Our English channel of  International Network Of Arbaeen Mobaleghin(preachers)”:

https://telegram.me/AheadToTheArrivalOfImam

☑️And this is our specific group for English language intellectuals  in whatsapp if you would like to join us:

https://chat.whatsapp.com/Eu776boocGC2PRG6C9Qudj

☑️The channel of The Heart of Imam Mahdi AJ”: (in English and Persian)

https://telegram.me/HeartofImamMahdi

☑️Our  French Channel:  

https://Telegram.me/MissionnairesMahdistes

☑️Our  Arabic Channel:  

https://Telegram.me/ledoatelarbaeen

☑️Our  Turkish Channel: 

https://telegram.me/Dunyaerbeintebligcileri

☑️Our Turkish group  called: Dünya erbein tebliğcileri”

Ask to be added through this username; @arbaeenmobaleghin 

☑️Our  Urdu Channel: 

https://telegram.me/joinchat/BFxlkT91AL6oV95M9v4EVg

☑️Our Spanish Channel: 

"Red Internacional de Difusores de Arbaeen"

https://t.me/InternacionaldeDifusoresArbaeen

☑️Our Maleysian Channel: 

https://t.me/JaringanInternationalMubaliqArba

Plz, inform others, too.

‍Etekaf:Seclusion

Message_1

In the name of Allah The Merciful The Compassionate

Salam Alikum

Rajab month is God's month. God is waiting us to ask for him✅

✅ وإِذَا سَألََكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ )بقره: 681 )

"While my servants ask you about me, tell them I'm surely close to them. I answer them when they call me, so they should do what I ask them(to reach their goals for a better world and hereafter) and be faithful to me so that they may be guided."(Baghare 186)

*Seclusion means to wait for some-thing (stopping in mosque has the same meaning)

The people have lost God. To reach Him, we should wait for world's savior, Fatima's Mahdi (aj). Real waiting causes purity and sincere heart of his expectants and that's how he can find out God's closeness and reach this concept.

وَإِذَا سَألََكَ عِبَادِي عَنِّي فَإِنِّي قريب

"While my servants ask you about me, tell them I'm sulely close !"

At such a night, 13the of Rajab, Kaaba broke and the first world's infallible Imam, Ali(as) entered it.

Tonight also, the heart of Fatima's Mahdi's (as) real waiters will be opened and his real love and restlessness will enter their hearts.

Notice✅: We should get purified and ask for forgiveness in Rajab month specially during three days of Etekaf(seclusions), to prepare our heart's house for Fatima's Mahdi's (A) foot, inshaallah

— ( أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ )بقره: 621 

"Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

==============================

Etekaf: Seclusion

Message_2

 In the name of God The Merciful The Compassionate❤️

Salam Alikum

:Three days of Etekaf(seclusion) and three steps towards completion✅

During these 3 days, we should think of 3 questions and 3 answers (of course thinking with the concept of Fatima's Mahdi's (as) presence) and recoursing God and infallibles Imams(as) specially our dear Imam of age, Imam Mahdi(aj) insha'Allah.There is a hadith that: Thinking an hour is equal with 120 years of praying

✅First question: Who am l? ✅God's creature

✅Second question: Where am I from? ✅Combination of 2 dimensions; My body and my soul

✅Third question: Why did I come to this world? To reach my completion (through passing this world)

The first day of Etekaf, I should think about the nature, God's creatures: And about ourselves as God's best creatures.(we should think about such things throughout our life, but specifically through the days of Etekaf) Insha'Allah✅

==================================================

(Etekaf: (Seclusion

Message_3

❤️ In the name of God The Compassionate the Merciful

Salam Alikum

✅Three days of Etekaf(seclusion) and three steps towards completion

✅At the second day of Etekaf, we should think about the spiritual world, that God created us of 2 dimensions: body and soul.

We would understand the spiritual world by purifying our soul ( our wisdom, heart, and inner) through asking forgiveness from God (and the people as we can) and doing good deeds.

We should get to the answer to the second question in the second day of Etekaf: ✅ Where am I from?

✅ My spiritual dimension is not from this world (material and natural world). My body is like a ship for my soul.

It's so important where I am taking my soul with this body and my deeds, because my body is like a ship for soul.

The people who are in Etekaf and the people who accompany them with the Etekaf of their body, want to aloof their soul too.

Etekaf means to wait for. A real waiter, is not calm. A Moetakef(secluded) is not relaxed and he waits for the flight of his soul.

✅Mosque should be a place for his flIght . ✅ A spiritual flight by soul.

❤️ A Moetakef(secluded) and real waiter is not calm because of the reappearance of the real unique Moetakef(secluded) of world, Imam Mahdi(aj).

Fatima's Mahdi (aj), the Moetakef Imam has his Etekaf in a mosque as big as all the world of men and angels. ✅الامام الجن و الانس

✅A Moetakef from his nation should understand the presence of Fatima's Mahdi's (aj), get connected to him by his soul and heart (specially in Etekaf' s second day, to understand his spiritual dimension) and becomes uncalm.

A real Moetakef and waiter should ask for him and become a mirror for that unique leader of this world, Imam Mahdi(aj), insha'Allah. He should be uncalm and prays for his reappearance from the

depth of his heart. Of course, all his nation should be such a way throughout the year, but it would flourish at the second day of Etekaf, Insha'Allah. ✅

==================================================

‍(Etekaf: (Seclusion

❤️ In the name of God The Compassionate the Merciful

Salam Alikum

Three days of Etekaf(seclusion) and three steps towards✅ 

Third day of it

?We should think of the 3rd question and its answer ) "Why did I come to this world)"

To reach our completion and to get close to God (while passing this world's passions and allurings) after relative recognition of natural and spritual world and after realizing our body and soul, we should think about our existence initial

Who is this me, and what is its truth, which came to this conclusion that owns a body and a soul✅

The permission is only given to a real Mahdi's Fatima's (aj) waiter, to find out about the truth✅

.A real waiter spends time devoting his heart sincerely and his deeds and his whole life for him by asking for repentence from God✅

.Imam Mahdi(aj) doesn't want only 313 companions but he wants 313 heads with wisdom who are faithful and sincere.

At first, hey should reach to their real existence to manage their own body and soul❤️ 

At the end, he would recognize The Great God and gets close to Him because "The one who recognizes himself, would know God."

*من عرف نفسه فقد عرف ربه*

If any secluded person who aplogises God, in any place in this world, specially during these 3 days (in Rajab month) even if pays a pity attension to these 3 questions and answers, and try to have a real

resorts to infallible Imams specially to Fatima's Mahdi (aj) and prays for his reappearance alot insha'Alah, ✅his treatment and education would start to accompany him

Today we are going to find our lost person like Ome Davood by doing Ome Davood prayers. Insha'Allah

Davood's mother came to Imam Sadegh (as) and complained from governers of time because they arrested her son and she was worried, uncalm and helpless and asked for help

.He replied: fast for these 3 days and do these prayers to find your lost son

She went but couldn't find her son at the first day. She was ordered to do that for the second day but there was no use. Then at third day, she came to Imam Sadegh (as) restless and said that she was disappointed and she can't wait any more✅

   Imam Sadegh (as) replied: Since you are so worried now, do these prayers (which are known as Ome Davood prayers) be sure you would find your lost    until tonight. And she found her son up to an evening like the 3rd day of Etekaf. Inshà'Allah we are going to find our lost person, Fatima's Mahdi (aj) with a real recognition and waiting, up to that evening by praying Ome Davood to get close to the world's savior(aj), too.

We specially mourn for Lady Zeynab (s) at this day, too✅ 

and with a sister who was wondered in Talle Zeynabiye for lmam Hossain (as), like a mother and we would better recours her with Ome Davood prayer like a mother who cried after her lost son and was restless, we would better mourn for Fatima's Mahdi (aj) and be restless for him, too✅

.Insha'Allah

We request you alot of prayers for his arrival

.✅ اللهم عجل لوليک الفرج ✅

ainaansarolmahdi-e.blog.ir

telegram.me/AheadToTheArrivalOfImam

@arbaeenmobaleghin

Wellaye Tadabor of some of Versuses in Chapter 2 of Quran

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_148

وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٤٨

For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent. (148)

Each person has a path toward Allah. But the true and right path is  Wellaye and Imamate( the Imam’s authority and leadership).  Allah’s allies seek Allah’s attention(pleasure, وجه الله). In order to seek Allah’s attention that is Imam Mahdi(aj) at this time.   So, we should go toward Imam Mahdi (aj) Fatimah’s son.

So take the lead in all good workفاسْتَبِقُوا الْخَيْرَاتِ  . Who is "the good work, الْخَيْرَاتِ"  and where is he? It is the Imam’s authority and leadership. We should take the lead in all good work towards him. We shouldn’t compare ourselves to others but our (actions) from the past.  Most of the time we say we are better than that person. This is useless. Imam Ali (as) has said:” The person who is not better today  comparing  yesterday is not from us.” So we should take the lead in all good work. We should go toward good work to reach Allah. With this sign that today and at this hour we should be better from the previous hour.

Wherever you may be Allah will bring you altogetherأيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا.
Imam Ali (as) has said: The proof of this Ayah is the moment of reappearance. It means that Allah will bring any person from anywhere whom is connected  to Imam Mahdi (aj) and at the moment of reappearance they will declare their dedication with Imam. Indeed Allah has power over all things. Allah is the All-great, the All-sublime.

He said that,  this happens at night while all  are sleeping, those who have found Allah’s pleasure and who have held fast to Allah’s pleasure. Those who are connected and have become free from their worldly desires by seeking Allah’s pleasure. Those who have reached to their perfection,

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_152

فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ ١٥٢

So remember Me; I will remember you. And be grateful to Me and do not deny Me. (152)

Remember me to remind you.
 Infallible Imam is the  means to remember God.
It means that if one does not pay attention to the Imam of the time(atfs) and then as a result he can't truely  pay attention to God,
And vice versa, one who is connected  to Mehdi Fatemeh (aj), the infallible Imam by his heart and deeds, succeeds  in paying attention to God and realizing  God's authority he finds how to thank God.

O God, we swear to Mahdi Fatima (aj), let us realize  the Wilayah and the presence of  Mahdi Fatemeh (aj) and grant us the Towfiq(opportunity) to realize   Your  presence in our life.
Amine

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_186

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ ١٨٦

And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided. (186)

If we read this verse of Quran carefully, we realize how much Allah swt loves His servants. Hadith Qudsi (an Allah's saying): if our servants know how much we love them,  their body would be splited  into pieces from happiness and enthusiasm. What about us? If our children, our spouses,, our family,  our beloved, parents etc. forget  us or doesn't visit us, we would never consider them as our children or .any more. We believe those who don't  think of us even for a year and forget us, we don't consider them as  our children anymore. , But Allah swt says, "When my SERVANTS asked about me.وَإِذَا سَأَلَكَ عِبَادِي عَنِّي", it means whether or not they ask about me, they are MY SERVANTS. ❤

So don't you think that we should ask about Him? Look for Him? Allah swt says, "I'm close."فإِنِّي قَرِيبٌ . Why does He say He is close to us?  It's because He wants to say, "come close to me, don't go away from me, give me a hug". He gives you the address so as to prevent you from going away from Him. You just need to call  Me. If you want to realise how much Allah swt is close to you, you just need to call  Him, as Imam Ali(as)  who did in Kumeil Supplication, "where are you O Allah, the gardians of the servants?Where are you, O the helper of inflicted?" That's enough, this question is enough.  Asking this question simply leads you to the point you need.

Then Allah swt asks you to test Him: look how I answer you quickly when you calls Me; even when you speak to yourself or you think about Me , I will answer you immediately. Do you know why I quickly answered you when you called Me? Because I love you. Now I want to test you to show you how much you love Me. Now I called you, so answer Meفلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي. Believe in Me. Have faith in Me. This causes you to be guided towards Me.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_207

وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَآءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ (٢٠٧)

And of the people is he who sells himself, seeking means to the approval of Allah . And Allah is kind to [His] servants. [2:207]

The instance of this verse is the chief of the believers [Imām Ali (as) ] who lay on the Prophet's bed when he was in peril till the danger passed.
"And of the people", he [ Imām Ali (as) ] is of the people not of the angels and lived on this Earth. Imām Mahdi (as) is also amongst us and his aims and objectives are God's satisfaction ( مَرْضَاتِ اللَّهِ ) that is consciousness of God and working to seek His satisfaction. We too, if want to get connected with Imam Mahdi(aj),  we should reach this aim that is to  put whatever we have in purity for the sake of God's satisfaction, Insha'Allah.
Recite a Salawāt.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_214

مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ ٢١٤

"When is the help of Allah?" Unquestionably, the help of Allah is near. (214)

Even though we ask how is it near? Why did not he come Nasrollah,نَصْرُ اللَّه(Imam Mahdi aj)?   Why did'nt he  come? This closeness is not necessarily just a matter of time. He  can be near because of his  place. As  Allah say: "We are closer to the rope than the roses", "نحن اقرب الیه من حبل الورید"

Imam Mahdi(aj)  is near . أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ

Imam (aj) is near but until  we realize  his presence, Nasrallah (his Arrival) will  not be manifested, the emergence does not occur.  Therefore, we should focus our attention on realizing  the presence of Imam Mahdi(aj), so that we  reach his reappearance. Insha'Allah

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_245

Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned. (245)

Who lends to God is a good borrower; God gives it a multiplication. What is the point in borrowing? When  we give something, we immediately get one thing in return, I'm doing a good intentional test, and I see it.
Debt means something to borrow and its consequences, that is to say, to God, but God does not change it at the same time, and it will remain in debt to God until the next time. What does God do at that time? He adds that he gave you the loan that he gave you

For example, if we  do our daily works  and business with the intention of getting closer to the Arrival , do we get its rapid results? No. So, if we have that intention all through our life, with each passing moment, we are really getting closer to the Arrival(reappearance), that is to say, God blesses and  multiplies يضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً,  our such  intentions that we have in our work, God hastens the realization of the  reappearance of Imam Mahdi(aj), insha'Allah

Wellaye Tadabor of some of Versuses in Chapter 1 of Quran

#Wellaye_Tadabor_of_Quran

#Hamd_Surreh:

بسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ١ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٢ الرَّحْمَنِ الرَّحِيمِ ٣ مَالِكِ يَوْمِ الدِّينِ ٤ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ٥ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ٦ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ ٧

In the name of Allah, the Entirely Merciful, the Especially Merciful. (1) [All] praise is [due] to Allah, Lord of the worlds - (2) The Entirely Merciful, the Especially Merciful, (3) Sovereign of the Day of Recompense. (4) It is You we worship and You we ask for help. (5) Guide us to the straight path - (6) The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray. (7)

Allah is the Lord of the worlds , the Entirely Merciful, the Especially Merciful, and the Sovereign of the Day of Recompense. He just asked us two things:

One is to worship Him and the other is to ask for help sincerely.

Since these are all needed to be achieved to get to the Strait Path. The Strait Path is not the goal, it's just a path to reach the goal which is Allah. We should ask Him to guide us to it to get close to Himself. Imammate and Wellaye is the Strait Path. And the more we get close to the Imam, the more we get close to Allah.  At the beginning of Quran, He pointed to what we are supposed to ask Him. Ya Allah, plz, hasten the Arrival of Imam Mahdi(aj), the Strait Path to get close to You, insha'Allah

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_3:

الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ٣

Who believe in the unseen, establish prayer, and spend out of what We have provided for them, (3)

We should believe in the unseen.  One of its examples is "Mehdi Fatemeh(atfs), who is currently in the unseen curtain. If we believe in Mehdi Fatima(atfs) as someone who is currently the Imam of our time, then it is when we are guided by the Qur'an. There is a time when a person believes in the imam  due to his Imamate. But that's not enough. When Quran says : " يومنون بالغيب" . We should believe in his absence, and that while he is absent, he is present and is supervising people through his "Welayah" and his "Imamate".   To Believe in this is the first condition for us to be able to enter the Qur'an and be guided by "هدي للمتقين", a guidance for those conscious of Allah.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_29:

هوَ الَّذِي خَلَقَ لَكُم مَّا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ٢٩

It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things. (29)

Qodsi(Sacred) Hadith says exactly that.
God has said :  I created all the world for you, but I created you for Myself. This is the way of love .
He wants her mistress for Himself. He wants to be proud of us.

 He said that I had created all the world for you, but created you for Myself, so do not give your heart to anyone other than Me.
Hold your pure heart for Myself  and you should reach the point and status   where the angels could not reach so close to Him, very close to Him.

 May God succeed us according to the first veruse to be the true believers.
Now that He has created all the world for us, we  should  not give our heart  to others. Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_44:

أتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ ۚ أَفَلَا تَعْقِلُونَ ٤٤

Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason? (44)

It is not possible that we can invite people to goodness without the knowledge of  our soul (of course, the right invitation), and therefore God in this verse has questioned man, who doesn't have the Marefa( knowledge)  of the soul, Nafs,  about his works that he is doing some works without recognition. So, lets seek for knowledge of the soul. We should ask God to guide us to gain the knowledge of "SOUL", Nafs.

He says that  if you read Quran ,  think about it, just do not read and recite the Qur'an. If  you think through it so that you can answer these questions:  who am I? Where do I come from? And for what purpose? This is the wisdom that brings us to perfection. May Allah be pleased  about us to focus on this field, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_54:

وإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ٥٤

And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful. (54)

Our soul is a fact in this world, and we, with every "calf", that is, adhering to our own senses, actually oppress our own truths, and subsequently, we lose our veil and forget ourselves. Someone who forgets himself is actually forgetting God. Why is this going to happen Due to the calf, due to worldly affiliation,
Everyone is growing something in this world. That is, there may be an obstacle between himself and his God. One obstacle is the world. One of the most important one:  this may all be somewhat distant between himself and his god, and practically instead of healing God, he is engaged in worldly affiliations.
He said that now the devil is slipping you out of the right path. Return to God and repent. Every day we fall with a sin. We went. We slip in the devil's trap. Return with repentance and modification of our actions. We can easily go back to God، And repent to our  Creator, and distroy   our worldly desires، Here it refers to the senses. Well now let your senses build your worldly affairs. Leave your foot up، May God reward you well،You are in the presence of God, this is more gracious to you. Someone who is in the presence of God is his grace to get away from  his worldly desires، And he said to you, He is the merciful repentant
 Repenting the path of salvation. Just let us open the lips and hear from the bottom، Hi pardon me.

God accepts His repentance. Why? To love her lover and her mistress. It works with her! Repent! Love this time Love this time We can not understand true love unless we love ourselves. Love mom You saw a thousand errors. I'm getting a particle. I've got a tear-dropped teething mother's mom. Okay, mommy, I'm going to die, you get her hug. Mother's head was an excuse. He was looking for an excuse that this would come back to her arms. Story of love. God forbid these Qur'anic verses, especially this month of your feast, do not deprive us of mercy and neglect

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_60:

وإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ ۖ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۖ كُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ٦٠

And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption." (60)

As soon as the Prophet (pbuh) came to his demise, he said that he was right
Each of you has a spiritual source which It starts with Imam Ali (as)
   Now Imam Mahdi(aj)  is  the our divine (spiritual ) source.
  That is, anyone who wants to be watered and  who is  connected to  him, then certainly will be watered. Also if they do not consider the him  in resolving their problems , they will not be watered. 
God Bless you.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_61:

وإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ ۚ اهْبِطُوا مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ٦١

And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing. (61)

They thought  that they were being watered with lentils and onions
While somebody watered internally then will be needless from the worldly desires, but  they did not understand it and followed their  worldly desires.
As we now know, it is the spiritual source of Imam Mahdi(aj). But   instead of watering  ourselves,  reaching  the inner part of the world and to the knowledge of the soul(Nafs) and the divine point  throughly by him, we come up with it that
we say to him , that my child is to be examined or we need money and etc .
But you'll be fed to him  Needless Needs Required.

So as to enrich you so that you can control the illusions of others, but you let   it  go and give the details of the inspiration of God to our insight.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_97:

قلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ ٩٧

Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought the Qur'an down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers." (97)

This was the story if Gabriel. He brought down Quran into your heart. O apostle of Allah , we  will also improve our understanding of Quran with Allah's mercy and depending on our relation with Imam Mahdi(aj).That is, our heart should  be so purified and clean until the night of Qadr or destination that we will be able to realize and enjoy the Quran as much as possible Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_110:

وأَقِيمُوا الصَّلَاةَ وَآتُوا اَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ ۗ إِنَّ اللَّـهَ بِمَا تَعْمَلُونَ بَصِيرٌ ١١٠

And establish prayer and give zakah, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah of what you do, is Seeing. (110)

Our Nafs or self/ego has some desires which can be satisfied by doing good things or actions; in fact we have satisfied our real or true self, we have saved and protected ourselves from the defects and evils of Nafs. Hence Quran says, "and whatever good you put forward for yourselves - you will find it with Allah." That is, you will realize how much you have improved your true self and how did you satisfy the thirst of your true self, by sinning or  doing good and piety. InshaAllah under the protection of Mahdi' leadership (aj).

‍ In the name of Allah, the Merciful, the Compassionate

#The_realization_the_presence_of_Imam:

The realization of Imam's presence

The main future of a waiter (muntazir of Imam Mahdi) is the realization of his presence, but the question is, what are our responsibilities to achieve this realization? :

 1We have to recognize the position of Imam.that he's the mediator of God's grace. The very existence of this universe is blessed by the presence of the Imam of time ( عج ).

 2Our every deed must be done with the sole aim of pleasing him and hastening his reappearance , even every regular tasks like eating and speaking etc.

 3His arrival must be our topmost priority because it's our only wish and in his reappearance, lies our benefit! We should wait for him every single day.

Although his grace is more effective than these behaviors, but we shouldn't expect to be taken to his tent and counted among his helpers without putting our own efforts. The realization of Imam is not easy, but reciting Zuhur related supplications such as dua Ahad, Nudbah and Iftetah etc with wudhu and facing the Qiblah can be very effective.

 Imam Khomeini (pbuh) said that the man must repeat and induce all the issuse related to self development , an issue that is supposed to affect the soul can be fixed in the soul by more repetition and more induction.

When you wake up every morning, renew your covenant with your Imam, as this is a practice to achive the feeling of his presence. Also, our asking for forgiveness should be done through the wasila of the Imam of time and he should be taken as Shaffi (itermediater).who repents and supplicates to Allah on our behalf due to his lofty position in the eyes of Allah.

The realization of Imam's presence is beyond his Zuhur, any apparent thing is limited while any present and inapparent thing is a reality beyond the limitations.

The Imam of time is present and the realization of his presence is like that of the sun behind the clouds that shines all over the world and with it's light, it nurtures every living thing. So he has been named as the sun behind the cloud in the narrations. This realization of his presence amongst us leads to feelings of shame and refines our deeds and prepares us to help him, so that he could choose us among his helpers InshaAllah.

https://t.me/AheadToTheArrivalOfImam

https://chat.whatsapp.com/Eu776boocGC2PRG6C9Qudj

@arbaeenmobaleghin

#Wellaye_Tadabor_of_some_of_Versuses in Chapter 4 of Quran

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_92

لَنْ تَنَالُوا الْبِرَّ حَتَّىٰ تُنْفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنْفِقُوا مِنْ شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ (٩٢)

Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend - indeed, Allah is Knowing of it. (92)

Al-bar, الْبِرَّ ,  means the truth, the infallible Imām. Imām Mahdi(aj) means the Quran, the perfection.
If you could leave that which you love, you would attain the perfection, that is to say if we want to see Imām Mahdi(aj)  and prepare the ground for his reappearance, we should leave what we love, our worldly desires.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_103

وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَآءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ . (١٠٣)

And  hold  firmly  to  the  rope  of Allah all  together  and  do  not  become  divided.  And remember  the  favor  of Allah upon  you  -   when  you  were  enemies  and  He  brought  your hearts  together. [3:103]

"Hold  firmly  to  the  rope  of Allah all  together  and  do  not  become  divided" meaning your chain of connection is the rope of Allah and that is the Divine rope and the Divine rope is the infallible Imām.
Anyone who invoke the infallibles (as) will not be divided from others and go astray. That is to say they would have unity in their heart and their heart would not be separated from the believers. The prerequisite to foregoing is remembering the favor of God and the favor of God is the infallible Imām and at the moment the infallible Imām is Imām Mahdi (aj). Invoking the Infallible and remembering him and unity in the hearts are correlative in this verse on account of being connected to each other by the letter of 'wāw'(واو).
Then why so much division has been made amongst us?!
People are divided because many of us do not remember Imām Mahdi (aj) and even have forgotten him.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_110

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ(۱۱۰)

You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. . (110)

At this versue, the best nation produced for mankind, you enjoin what is right and forbid what is wrong, so we shouldn't be indifferent about our actions and the others, too. So, let's do it since if we don't do it we are not the nation of the Arrival of Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_114

يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَـٰئِكَ مِنَ الصَّالِحِينَ ١١٤

They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous. (114)

There is an "and"(و)  between the faith in Allah and the last Day. and bidding what is right and forbidding what is wrong and being active in (performing) good deeds. This "and" is a sign in this versue  to be active in (performing) these good deeds.
So pay attention to be fast in bidding what is right and forbidding what is wrong.
The value of bidding what is right is to be done fast. If performing a sin is not forbidded as quickly as possible  this sin will get strong and stable.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_133

وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ١٣٣

And rush to seek forgiveness from your Lord, and the paradise that is wide(spread) in the heavens and the earth, and be prepared for the righteous.(133)

In this versue it says: "Hurry to the infallibles because of the blessing of the Paradise, which is the breadth of its land and the earth." We have hadiths that if a guilty guy has 7 hours to repent and if he does not repent, God  will forgive him for 20 years if he repents. So, if you make a mistake and commit a sin, you should immediately and immediately repent.

This verse is consistent with verse 114 which states that it will be suitable for fast acting, because if you immediately do not know the good and do not forbid it, the other party does not realize that he has sinned and that the seven hours God  has given him to ask for repentance. And as a result of 20 years, it will fall into oblivion of that sin, and it will fall, so if you do not just repent and do not hesitate, then not only yourself but others will be losing  the opportunity.
So now that you understand that Satan is preventing you from speeding up the affair to your famous repentance, you will quickly get ahead of your sin, even with a word.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_154

وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ ۗ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ١٥٤

It is for the Lord to test what is in your hearts, and purify that which is in your hearts, and Allah is aware of the secret of the breasts. (154)

The end of the versue And let God test  what is in your breasts, and what is in your hearts will be covered  is all of  our story.  It  means that God tests us   in what is in our chest and we have in our hearts, God wants to purify it, and test it  to reach  the point of purity. Where is the problem?

Look at the middle of the next versue:
The devil is on the verge of us. The slicks are very delicate
Serat(the strait Path)  is  so thin. The  purity point is too thin if we do not pay attention to it, Satan creates a slip in us, and we will fall from that point of purity  into hell in our own senses. So what is our duty? Take care of what is in our heart. We'll clean it up and take care of the devil's slips that will keep us from the spot of purity.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_167

يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ ۗ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧

. saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal - (167)

To prevent from becoming a hypocrite, we need to make an attempt not to say anything unless we really mean it.  When we say with our mouths what is not in our hearts, we get into the habit of doing it and hypocrisy will become part of our nature.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_175

إِنَّمَاذٰلِكُمُ الْشَّيْطٰنُ يُخَوّفُ أَوْلِياءَهُ فَلاَتَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّوْء مِنًين(175)

That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers. (175)

So if we became afraid, this fear should be investigated, that,  is  the reason for this fear is God or people? If the people is the reason our fear  that they , may respond me unsutable , maybe make a mistake with me, maybe  I receive a bad answer .,
We have to test ourselves, if we are scared of God that who may say to us: Why did you do this. you should not do it.If  this kind of fear is great, but if it's fear of people, that fear is exactly the opposite of God's fear. And vice versa things could not be in one heart.
The question raise up now is: who is afraid of people? Answer: One who actually loves Satan, and while he does not know that he is a devotee's loversُ يخَوّفُ أَوْلِياءَهُ
Satan fears those who like him.
Those who are not in the act of devout lovers, Satan does not have any control over them at all
 In versue it says: Satan is dominated by his fears on his lovers.

God bless all of us and protect us from any slipping of  the straight path.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_185-186

وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ١٨٥ لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَ ١٨٦

.And what is the life of this world except the enjoyment of delusion. (185) You will surely be tested in your possessions and in yourselves. (186)

You will be tested in respect of your properties/wealth and lives. You can see in these two verses of Quran how God(The Lover)  speaks to His beloved; He speaks about everything in details to inform His beloved of dangers of being deceived by the life of this world.

The story of the world is that  it consistently deceives you, showing you Truth as falsehood and vice versa; and pollutes/corrupts your heart; it constantly makes you unpure  your Nafs(soul), reputation, wealth, properties,  actions, . The persons who understand that they have been misguided will become more careful and attended.  They do not ignore any points, are aware not to be deceived by the worldly life. So be careful and don't allow the world to deceives you.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_191

الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ١٩١

Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire. (191)

Those who think about Allah in all modes, in sitting  state, in standing state  and think in the creation of the heavens and the earth,these people are thinking about Allah  at any moment of their lives.
Also they think about everything that happens in their lives and  care of it accurately and they  know that nothing in this world is created without wisdom. They seek God  in everywhere and in all their calamities.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_17

إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوٓءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا (١٧)

The  repentance  accepted  by Allah is  only  for  those  who  do  wrong  in  ignorance  [or carelessness]  and  then  repent  soon  after.  It  is  those  to  whom Allah will  turn  in forgiveness,  and Allah is  ever  Knowing  and  Wise. [4:17]

In this versue [Quran] says, " God accepts the repentance of those who commit sins because of their ignorance and then repent to God quickly. Repentance means returning to God.
We may seek God's forgiveness without returning to Him and since there has not been made any correction in our deeds, we understand that our repentance has not been accepted.

The infallible Imām is a means of blessing for us to be returned to God. If a person committed a sin because of their ignorance and repented to God forthwith, it means that Imām M ahdi(aj) has prayed for him  and he has  been interceded with him, it means Imām Mahdi(aj) has become a means of blessing. If we understand this fact we would thank him. So if we corrected our deeds and repented to God, we have been favored to be interceded with Imām Mahdi (aj) and if one has not repented and returned to God, it means Imām Mahdi (aj) is not happy with them. So we should please Imām Mahdi(aj) so that we would have his intercession, Insha'Allah.

#Wellaye_Tadabor_of_some_of_Versuses in Chapter 3 of Quran

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_269

يُؤْتِي الْحِكْمَةَ مَن يَشَاءُ ۚ وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ٢٦٩

He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding. (269)

Notice:  Hikmat(wisdom)   is a lost article of a faithful Muslem. Imam Ali(as)  in Nahjul Balaqa said,  that the lost thing to a believer is Hikmat. We all do repeated things from day to night, we just turn around again and again, why? Because we haven't gained Hikmat. Those who acquired wisdom or Hikmat, they would attain a feeling of calmness. Hikmat is the result of insight, opening the heart. That is, when a person become insightful and deeply understanding, she/he has achieved Hikmat or wisdom. Allah swt says that He grants hikmat to whoever He wants.

To whom does Allah give Hikmat? If you have a precious/good things are you going to put it in an unclean dish? Definitely no. You need a clean dish to put your valuable things in it. Similarly when our heart becomes clean and pure, we are prepared and deserved to receive Hikmat. Ramadan is the best opportunity for us to purify our dish of our heart through Isteqfar or repentance and realizing  our Imam Mahdi(aj) and praying for his reappearance. We need to clean our heart in order to be granted wisdom Insha'Allah,  and through that we can be bound by a deep sense of duty.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_281 

وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ٢٨١

And fear a Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly. (281)

This versue points to the soul (Nafs, our essence), it means everyone has an essence in this universe and shall learn and earn till The Day. Our physical body is a mean for our real earning. This body is created to earn some things and save them. It is supposed to earn things and makes them his/hers. In that Day, our real essence is revealed. God would say that we gave him/her tongue, hand, foot, etc, but he couldn't earn anything good for his own sake and he is here empty-handed.
So be afraid from the Judgement day when everything would be clear. Then He says, "و هم لا یظلمون", and no one would treat them unjustly.
So we should try to realize that our essence is not what we see in the mirror. This is our physical body which is our agent in this world.
The purpose of creation of this body is to earn good deeds and deliver it to our real essence. If we earned good deeds, our reality would be glorious and we'll be in the presence of God, His Prophet and the Imams. At this time God would be glad and he'll be proud of his creation.
Dear God, plz help us to be a good supporter for  Imam Mahdi (a.j). Ameen

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue _286

لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ٢٨٦

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. (286)

We could understand that our soul(Nafs) is a truth  in this world.  Whatever  we earn in this world from good deeds it would be the benefit of our soul (nafs). and our Nafs would become completed through it. And whatever bad we earn in this world. It would not be the benefit of our Nafs for its completion.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_16-17

الَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ (١٦)
الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنْفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ (١٧)

Those  who  say,  "Our  Lord,  indeed  we  have  believed,  so  forgive  us  our  sins  and  protect us  from  the  punishment  of  the  Fire,".
The  patient,  the  true,  the  obedient,  those  who  spend - [in  the  way  of Allah ],  and  those who  seek  forgiveness  before  dawn. [3:16 -17]

God likes us to talk to Him and listen to us when we are seeking His forgiveness. Those who say, "We have believed! Forgive us and save us from the Hellfire", what kind of characteristic do they have?. They are patient ones, truthful,  obedient, giving alms and seeking God's forgiveness after midnight. We should not forget to seek His forgiveness at least when we wake up after the midnight in month of Ramadan and not only have a meal. When we wake up after the midnight we should be repentant because we will be resurrected on the Day of Judgment. On that Day we are alone with our own deeds. So let's seek God's forgiveness, insha'Allah

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue _26

قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ ۖ بِيَدِكَ الْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٦

Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent. (26)

God gives anyone who pleases  and does not give to anyone who does not will. He gives to everyone who desires to honor and praise  and does not give to anyone who wants to humor. So accordingly ; why are we going to do our tasks and duties while  God does whatever he wants???  He gives it to anyone who likes and to anyone who does not.
. He, Himself  says that  the scenario and the story is here.   In Your hand is [all] good,  بِيَدِكَ الْخَيْرُ

Pay attention to this point;, if we believe that  He will fully satisfy the requirement,  and  will provide  what benefits us   and is our requests and  then understand "  بِيَدِكَ الْخَيْرُ", so we understand that all good is in the hands of God.
But if we even think that our requests are in the hands of others.  This is the way of falling.

The Lord has said: I treat  with my worshipper's thinking.
 If you believe in this pledge, God's willing is reappereance, sure, it will be done! But if you do not believe this, say that this Ramadan month is like the other Ramadan Months; it will be finished without a real conclusion,  so  we should  believe that: In Your hand is [all] good,  بِيَدِكَ الْخَيْرُ

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_30

يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ .٣٠

The Day every soul will find what it has done of good present [before it] and what it has done of evil, (30)

In this verse, Nafs(our essence, our soul)  is introduced. Those who understand this part of the verse can attain the Marefat(knowledge) of Nafs. We can not purify ourselves unless we achieve this knowledge; without this understanding we cannot truely improve our deeds and just get stuck in one point. We must  realize who should work on what.

This verse says, "on the day when every soul will find itself confronted with all the good it has done", hence my truth is one thing and my physical body and my deeds or action are a different one. My body, my doer (that is, they follow my orders and work for me as I wish) is on the earth.  My ears, hands, eyes and tongue are my doers. These doers have been appointed by Allah swt in this world with which I can work and gain here. Whatever I gain in this world will be confronted by my soul in Hereafter when I pass away, and then  will evolve me or degrade and lower my status. We need to notice and understand  this to be able to purify and improve ourselves, our character or our Nafs, and remove the uncleanness of our bad/wrong  actions from it Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_61

فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ ٦١

Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]." (61)

It tells about Mobahele(مباهله). When they came to the spotlight, God commanded  Prophet(pbuh) to say,  call my  own sons, your own sons, my own  women, your own women, call my own Nafs(soul, refering to Imam Ali as) , call your  own Nafs(soul), then we begin, moan Go to God and say that God damn the liar people.

Look, the Ahlolbait(Prophet's sons, women and soul) were all fit. If it is not fitting  the infidels did  not become afraid and did go  in a mockery. So, the supporters of Imam Mahdi(aj)  must also be in line. That he can make a change to God and ask God to bring the root of the wrongdoers to the plain and then lead   the  Islamic global revolution. Let's help  the Imam of the time(aj)  to get ready as soon as possible. Insha'Allah

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_71

يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٧١

O People of the Scripture, why do you mix  the truth with falsehood and conceal the truth while you know [it]? (71)

A question:

Don't we mix the truth with falsehood and conceal the truth?

You probably would answer: No.

But the Truth is God, that is the Imam. And we conceal the truth by every sin we commit. Truth would actually be concealed not only from ourselves but also from the others'  sight.

Meaning that the others could not realize the smell of God and even  Imam Mahdi(aj)'s from our deeds anymore. They would smell evil from our deeds each time that we do sins.

Ya Allah, we swear You to these holy versues of Quran, don't allow that our deeds conceal over the truth any more. And grant us the Marefat(knowledge) of Yourself, the Prophet's and the Imams' and hasten the Arrival of Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_73

قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ ٧٣

." Say, "Indeed, the [true] guidance is the guidance of Allah. . (73)

What are the ways of guidance and prosperity?
 Answer: The path to Imamate and Welayah.
The person who wants to achieve guidence(الْهُدَىٰ)  should follow the path of the Welayah and Imamate, It means he should obey them and follow their path.

Those who are not connected to the "guidance" of Imam of Time (ajj) they will be wander and be astonished.
Oh God, you see that I pray  and I love the Imam so much , therefore  why I  do not feel peace, I do not lead to the guidance that I should be connected to. Why do not I behave according to Hikmat, wisdom???
Itis because, I do not understand what means by the term of guidance.
What do you think; is it possible that anyone while having the IMAM and also have  pain, difficulties, problems, and he does not know what to do, too!!!! Definetly it  means that he is not truely  on the path of guidance.

O God, this Ramadan, that Imam Mahdi(aj)  specifically hosts the guests of this month, please  guide me on the straight path to connect to him insha'Allah.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_89

إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٨٩

Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful. (89)

He said that you should turn your heart to Allah. if you turn your heart sincerely to Allah then you will get the opportunity To correct your deeds

وَأَصْلَحُوا
If you don't turn the face of your heart to  Allah  sincerely. If you don't purify your heart sincerely for Allah you would not get the opportunity to correct your deeds, since there is the word of "and" between .   So this could be the sign that if we want to know whether Allah has accepted our repentation is that we should look at our deeds. If we got the opportunity to correct our deeds it means that Allah has accepted our repentation. So we should purify our heart to  get the opportunity to correct our deeds.Insha'Allah for the arrival of Imam Mahdi(aj)

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 5 of Quran

Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_40

إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِن تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا ٤٠

Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward. (40)

The more virtue action is "Waiting for Faraj, the Reappearance of Imam Mahdi(aj)", " انتظار فرج ".
  If it is the promise of Allah that He  will reward  every good work , and  the "Waiting for Faraj,  انتظار فرج " is the most virtue action.
Probably, some people say  that " انتظار فرج" is not a work or action , so why do we   introduce it as  the most virtue action?
It's because the value of each activity is upon its intention, الاعمال بالنیات, and  for now that we want to do something that God rewards and multiplies it, then if in each of our individual actions,  our intention is the hasten in "Faraj,  فرج", so God multiplies it, meaning that He would hasten the "فرج"(the reappearance of Imam Mahdi aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

An_Nesa_Surreh_Versue_76

ۖ إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ٧٦

Indeed, the plot of Satan has ever been weak. (76)

Indeed, the plot of Satan has ever been weak.
This is true that the plot or plan of Satan is very slow and weak. Then how come it is so that from every morning to night he traps us and deceives us? Because we are weaker. Anyone who is strong will know or understand that the plot of Satan is weak. But the one who is weak,doesn’t understand that the evil plan of shatan is weak. Are you thinking what’s happening .from morning to night shatan is ready and strong against us and comes in groups to
 and we as well and our begging to reach Allah swt that how we can we be firm and steadfast against the whispers of devil , be very attentive,someone who is weak, trick of shatan for him would be stronger in front of him. If someone is strong, cunningness of shatan will be weak in his manifestation.

Now lets come and make ourselves strong, what can we do that we become stronger and see the Satan s trick as weak and feeble? Hold your hand to the Urwatul Wusqa "عروه الوثقی",  which is a strong connection that gives you firm stand ,that is in our day and age is the Imamat and Welayat of Mahdi e Fatima(aj). Someone who has his hand firmly gripped on the person who is strong, at that time all the tricks and cunningness of Saten would become so weak for him.  Whenever we did not understand how Satan  came in our heart it means  that our heart was  not connected with Imam Madhi(aj) at that time.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_79

مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ ۖ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا ۚ وَكَفَىٰ بِاللَّهِ شَهِيدًا ٧٩

What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness. (79)

The subscription of this verse is the word "مَّا أَصَابَكَ"(What comes to you ) . That is, if it is good for you, it is from Allah, and if evil comes to you it's  from your own selves. It's important to see what happens to you.

Imam Hussein (as) says that I did not see beauty except for His goodness "ما رایت الا جمیلا". So,  this  good ,حَسَنَةٍ, is  from Allah. Ex: You  are constantly  greedy and boiling, so it's truely because of your own actions, but sometimes you have been harassed and regularly harassed by a general time, but say: "Only the memory of God reassures the hearts" or says "sufficient is Allah as Disposer of affairs، :   الا بذکر الله تطمئن القلوب , کفی بالله وکیلا
It's because of a special favor from God.  So let's  be careful what comes to you.

Notice:  Sometimes you are good it's because of  your  remembering Allah, the Prophet(pbuh) and your heartly connection with  Imam Mahdi(aj) at that time And when you  are  not good it's because of not remembering  God, the Prophet(pbuh) and the  Imam Mahdi(aj) at that time.

So, in this time and all the times specifically at Ramadan, we could gather and save good qualities for ourselves, so that we   always receive goodness, insha'Allah

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_95

لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا ٩٥

Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward - (95)

According to this verse of Quran, those who are indifferent towards Jihad and those who strive in the way of Allah with their possessions and their lives are not equal. The mujahideen, [who strive and fight] are Imam Mahdi's true companions.

Imam Mahdi's supporters, "انصار المهدی",  are consistently and sincerely waiting for divine orders (to follow/obey). They hasten or compete with each other to perform good deeds. They are in Imam Mahdi's service (ready to follow his orders). Imam Mahdi(aj)  needs such a companions, not those who are indifferent/unconcerned.

Majorities of us are indifferent waiting for others to do good actions. If nobody did it, then we would do it. And this means being indifferent.  Imam Ali(as)  said that the Imam Mahdi's companions have two characteristics:

1. They , "المجتهدون فی طاعه الله",, strive to follow Allah's orders, e.g. they attempt to do night prayers although it might be very hard or difficult for  those who are so tired. Or they strive to do any actions to attain the satisfaction and pleasure of Allah the almighty.

2. They are "کرارون ", meaning  whenever needed, they strive and fight against disbelieve.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_120

يَعِدُهُمْ وَيُمَنِّيهِمْ ۖ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا ١٢٠

Satan promises them and arouses desire in them. But Satan does not promise them except delusion. (120)

Being Servitude  of Allah must be like driving on a busy road.
  How do we look at every side, while driving?
  We take care of the back and forth. Therefore, we must also be careful about Satan's  temptations, Satan comes to us from all sides.
  We must be careful about everything that we do in order to not be deceived by Satan.
  And, also,  be careful about  his footprint in our  works and eliminate it.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_133

إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا النَّاسُ وَيَأْتِ بِآخَرِينَ ۚ وَكَانَ اللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا ١٣٣

If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that. (133)

We should become carefull so that we don't become selfish because of some good actions. Since the main reason that any one might fall from all Allah's Twofiq(opportunities) that He gives us, is our selfishness.  And that might change our destiny and God might bring the others, as the companions of  Imam Mahdi(aj). in our place.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_143

مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَـٰؤُلَاءِ وَلَا إِلَىٰ هَـٰؤُلَاءِ ۚ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا ١٤٣

Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way. (143)

This is not desirable in our religion, the way and manner of many of us while we say, "We have nothing to do with others, we do our own business, we perform our prayers and go to mosque, we go our own parties and meetings". Such a person has been blamed in Islām. What does it [Islām] say? It says, "[belonging] neither to the believers nor to the disbelievers ". When someone is between two groups that both claim to be right, they cannot be uncommitted, they should show themselves and say to  which group they belong. Why?

Because our religion has hurt by the individualism only. If we had unity in our religion, we would have a better situation. Imām Mahdi (aj) has said,  I have not reappeared yet because   our followers don't have unity, " My reappearance would have been occured, if my Shias had unity". This is wrong to say that we do our own business and have nothing to do with others, this is incorrect. In Islām we are not allowed to say that we have nothing to do with neither these ones nor those ones. O God! Please correct our deviation and impurities  specifically in this very blessed month of Ramadan, InshaAllah. 
Recite a salawāt for the hastening of Imām Mahdi's reappearance.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 8 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_117

ِانَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ١١٧

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided. (117)

What is the way which your Lord is most knowing of who strays from it?
The way of Imāmate and Welāyat and at the moment t is Ithe way of the son of lady Fātema, Imām Mahdi (aj).
The one who slips on this way and forgets Imām Mahdi's presence even for a moment, successively would forget God's Omnipresence and as a result of which they would stray from the way.
God is most knowing of who strays from the way and who is on the wayهُوَ أَعْلَمُ . We also should have apprehension about if we are on this way or not. Are we  aware of being on the way or not?. Have we strayed from this way or not?.
He [God] introduces Himself as being most knowing of the [His] way and we should also ask Him and see if we are on this way or not.
So we should have contact with Him constantly and ask Him by our hearts if we are on [His] way in every stages of our life or not. Whether our deeds and our sayings are correct or we are wrong and we only think that we are on the way. So we should always check ourselves with the Lord of Universe  in order to be guided towards Himself, Insha'Allah.
This constant checking our deeds with Him in practice means being guided towards Him.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_125

فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ ١٢٥

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe. (125)

It [the Quran] says that God guides whoever He wishes. Whom does God guide and expands his breasts for Islam يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ? The answer is  that God guides whoever asks God to guide them sincerely. [Unfortunately] we do not ask God for guidance because  at first we do whatever we wish and then we impute it to God by saying, "Insha'Allah it is good".
This request from God is not guidance. At the beginning of each actions  and sayings we should stop briefly and  ask  God whether it  is correct or not?. Is it  in accordance with Your Desire or not?. Expressions such as "O God! shall I say or not", "O God! shall I go or not", " O God! shall I eat or not" are all sincere requests for guidance.
That is when God expands your breast to [contain] Islām and if you do not do this God makes your breast tight in a way that you think you are in the realm of the heavens but that is only your assumptionكَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ. So at first be in contact with God before and through anything you do then do it because you are going to be of the soldiers in  Imām Mahdi's reappearance insha'Allah.
'Allaāma Tabātabāī has said, "Our deeds  are completely dependent on this world's events".  It means  that we should become good soon because the world is waiting for us. Corruption has reached its highest point so virtue  should reach its highest point to effect on the world's events and pave the way for Imām Mahdi's reappearance, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_142

وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ١٤٢

and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. (142)

According to this versue here comes a question, How can we prevent our souls from following Satan?
Satan knows that how much we are thirsty and crave for the truth. He knows we  tend to quench  our thirst. Hence, he shows us mirage.
As we see the mirage, we misunderstand it with the truth and walk through its path.
In this way, Satan offers us the words that he wants us to believe, shows us things that he wants us to see as a mirage.
 The tragedy is when we realize the bitter truth about the fact that this was not what we seek for and expected. This way won't reach us to our lifesaver,  Imam Mahdi(aj).
Hence, we lose our worldly life and  Hereafter  because of spending energy in a wrong way.
At the end part of this versue God mentions the fact that Satan is our clear enemy إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ. Then why can't we see it clearly?
Here is its reason:
It is obvious that a black ant on a black rock in a black night can not be seen clearly.
The reason that we are not able to see our enemy, Satan, clearly is because of our black heart.
When our heart is filthy and black, we are unable to see the filthy black Satan in it. It is a clean heart that can sense and see the filthy Satan.
So, we should  repent  for  our sins constantly,  in order to keep our heart clear and clean then recognizing Satan's footsteps.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_152

وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۖ. ١٥٢

And do not approach the orphan's property except in a way that is best until he reaches maturity. (152)

We are also the last orphans of the last time, and according to this versue,  we understand the reason for the unre-appereance of the Imam Mahdi(aj). Imam  is all our property,مالَ الْيَتِيمِ ,  and God has said that you should not give up the property  of orphans until the orphan reaches to his perfection and growth and becomes "best"(أَحْسَنُ ). So surely until we have not reached to our perfection and growth, so that the reappereance of the Imam Mahdi(aj) will  postponed. We have not yet become the best, (أَحْسَنُ ), to be able to help him. Therefore, we ask God to reach  us to our "best" level and maturity,حتَّىٰ يَبْلُغَ أَشُدَّهُ , in order to descend upon us Imam Mahdi(aj), as soon as possible, especially on the feast of God (Shahr Ramadan).InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_159

إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ ١٥٩

Indeed, those who have divided their religion and become sects - you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah; then He will inform them about what they used to do. (159)

There are  some people who divide in religion and among believers الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا. God told the Prophet "Do not be sad about them and do not  grudge". So what is our duty about these people who are  splitting in religion and among believers?
Our duty is to mutually try to establish peace between believers and to eliminate divisions, especially among religious people. Because the divisiveness among those who claim religion is causing a great deal of damage to religion. We see, the enemies of Islam are united in their unbelief, but we are dispersed in religiosity.  Imam Mahdi(aj) said that if our Shias  were united, then our re-appereance would be happen. So we should try for unity and sympathety between People especially Shia.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_8_9

وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ ٨ وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَئكَ الَّذِينَ خَسِرُوا أَنفُسَهُم بِمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ ٩

And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful. (8) And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our signs. (9)

This verse of Quran explains the person whose scale is  good deeds and  heavier will be successful and the one whose scale is lighter will be a loser because they denied and rejected Allah's signsبمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ . 
The signs  are in fact Leadership (Imamate) and guardianship  (Welayat) and scale is Imam Ali(as) and the infallible family, the weighting that Day will be the truth, والْوَزْنُ يَوْمَئِذٍ الْحَق ,.
The people's scale is heavier depending on the relationship that they have with infallible Imam/leader and the amount of their knowledge, understanding, and practice about  infallible family's  way.  And 'that dayيوْمَئِذٍ' doesn't only refer to 'the day of judgement', but it refers to the 'reappearance of Imam Mahdi(aj)' too.
Who are  Imam Mahdi's companions? Depending on how sincerely and humbly the people realize him, have a heart connected to the Imam, have knowledge and insight towards him,  follow him, pray hard for his reappearance, and beg and entreat in Nudbeh supplication, the scale of their good deeds will be heavier, become his companion, and become successful.

However, those who are far from Imam Mahdi(aj), don't agree with the basics of his Leadership and Guardianship deeply and sincerely, and don't have enough knowledge about the Allah's signs (which are infallible companions, and Imam Mahdi aj at the moment) will be losers.

Therefore, try to  make the scale of your good actions heavier through a heart and practical/real connection to Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_27_and_30

ۗ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ ٢٧ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ٣٠

Indeed, We have made the devils allies to those who do not believe. (27) Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided. (30)

According to the versue, Satan is friend of those who have not faith. A question: we have faith and are  believers, but why does Satan deceives us? Why are we actually his  friends?

Answer: Faith has different degrees: Allah swt in Quran says,  O those who believe , strengthen your belief and faith, increase your insight/understanding and belief towards infallible companions and Imam Mahdi(aj) at the moment.  If the level of your faith  is kept as it is (with no improvement), you will continue to be the slave of Satan and his followers. If we don't do it, we mistakenly think that we have been successful and guided; we incorrectly imagine that we are on the way of Leadership and Guardianship ويَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ. 
Therefore,  we should strengthen our belief and faith towards Imam Mahdi(aj) so as not to be deceived by Satan and the earlier as possible will have his reappearance Insha'allah.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 7 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_91

إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ ٩١

Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist? (91)

Satan seeks to cast enmity and hatred among you أن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ.  For what reason?
To hinder you from the remembrance of Allah and from prayerيصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ.
Hatred and enmity cause human not care about Allah and then his prayers would not be worthy anymore.

In addition we can conclude from this versue that in order to encourage others to  remember Allah and do their prayers  we should first  hekp them to get ride of   hatred and enmity  from their heart. One of the types  of  hatred is bad memories.

How many times do we remember Allah from day to night? Do we have purity in remembering Allah? These are the signs that how much hatred is in our heart.

We are not supposed to allow hatred and enimity to enter to our heart which is Allah's home as He said. So, lets purify it with repentance and improving our deeds, insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_105

يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ ١٠٥

O you who have believed, upon you is [responsibility for] yourselves. . (105)

O you who have believed! Upon you is the responsibility of your own souls.
What should we be responsible for?
Taking care over our  heart against selfishness, hatred, fury, conceit and etc and any other impurity. These impurities cause wrongdoing to  our Nafs(soul).

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_113

َالُوا نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ ١١٣

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses." (113)

The disciples wanted their hearts to be assured and feel more reassured of Allah's existence and His apostle (know that Juses has been truthful) so they asked Allah swt to send down  food to them, from the heaven.

Why don't we ask Allah swt anything sincerely to achieve the higher level of certainty? O Allah, I want to do something for the Imam Mahdi's reappearance?. In order to increase the level of my certainty or faith, I beg you to show me a sign, e.g. show me a sign for a good person to marry, a good girl/boy to marry my son/daughter. I want a sign to increase my belief  and certainty. If we ask Allah sincerely (that is, we truly intend to obey Allah if He shows us the sign), He would certainly grant it to us and  show us the sign and  then  our heart will be assured Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_17

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٧

And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent. (17)

This versue says, "If God should touch you with adversity, there is no remover of it". But there is a question, Does God touch the man with adversity?!. The answer to this question is this that God has put the norm in the system of creation. Anyone who breaks this norm and goes beyond the limits and boundaries, will perish and be touched with adversity. God has made such rules. It is true that the man himself caused his destruction by committing sins but God has put this rule in the system of creation. So, versue says, " If God should touch you with adversity.". And also God has made another rule according to which the one who seeks God's forgiveness and corrects their deeds, God will solve their problems. If God touches you with good, that good is from Him.

May God bless us with the good of Imām Mahdi's reappearance soon, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_32

وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ ٣٢

And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason? (32)

The world is not but  an amusement park of children and for the lowly desires.
Imam Khomeni  said:
This world is like a dream.

We take this world and hold on to it so hard that our thoughts get deeper into it and by the time of  our death,  we realize that our real world is the Hereafter. For this reason it is said that  each one of us has two births.
1- A birth from the spiritual world(Zar World)  to this natural and  material world  which  we are in it now.
2-A birth from this material world to the Hereafter .

If anyone  gets attentive to this worldly dream would realize that the Hereafter  is the final abode and yearn. 
The ones whose sight is broad and vast are among the friends of Allah اولیاء الله, and they wish their  death to meet Allah swt,  because they see  the world as an entertainment place and the time when their hearts tremble against their connections and relationships of this world they fear to get  intimidated  that this world will overpower them.

Martyrs or Shuhada also did not endure or bear this world any longer and got ready to be borned at  the Hereafter. And if  we reach that  cognizant and true understanding will wish to reach this condition too.
 Why dont we think deeper with insight about this matter? Thinking and pondering with insight and wisdom أفَلَا تَعْقِلُونَ, that this world is a place of diversion and waste then this is one of the matters  of deep thought which  is equal to 120 years of prayers(based on Hadithes) but with the intention of getting close  to Allah swt and the reappearance of Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_43_45

فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ ٤٣ فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ٤٤ فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا ۚ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٤٥

Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing. (43) So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair. (44) So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds. (45)

Then why, when Our punishment came to them, did they not humble themselves? Allah swt answers, it was because hearts became hardened, and Satan made attractive to them that which they were doing. That is, Satan had captured our heartلكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ.

A true addressee of this versue of Quran is us. What punishment and misfortune is more than being away from Imam Mahdi(aj)?  Why don't we cry for this calamity? It's because our heart had hardened too, because Satan had made our deeds seem fair to us, hence we became selfish  of what we were given. 
In the next versue,  Allah swt says when they had become oblivious of what they were warned, We opened wide the gates of everything to them; yet as they rejoiced at what they were given. In fact the doors of every [good] thing was constantly opened to them to rejoice in their good fortune like us at this time. We are far from our Imam but amused in the worldly life and forgot about the blessing of  Imamate and Wellaye. Then Allah swt says, "We seized them suddenly, and they were [then] in despair".

Woe to the day that Allah swt becomes impatient and we misfortune befalls or happens to us.
The next versue is specific to the reappearance of Imam Mahdi(aj): it says Imam will appear and eliminate the oppressors فقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا. Therefore, we shouldn't consider our deeds good and beautiful and try to stimulate our dead heart. We need to consistently ask for forgiveness and do repentance, be humble and cry because the Allah's apostle  said if we feel sorry for our sins and constantly repent, our sorrow and sadness will be removed and only those whose deeds have not been made attractive to them can ask for forgiveness and repent.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_50

ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ ٥٠

Say, "Is the blind equivalent to the seeing? Then will you not give thought?" (50)

Which  of us believe in that we are blind(blind of seeing the internal world),  if someone  has this feeling and even if  has an infection in his eyes has become so involved. He will water his eyes and do some actions to release of it.
. We still do not realize  that we are blind, Quran says: أفَلَا تَتَفَكَّرُونَ , why don't  you think?

We are blind in the first stage to ourselves; we do not know ourselves and we do not realize that our worshippings  works may be at the peak of selfishness, perhaps we do not realize that we are probably selfish. We might  think that  we are constantly improving  ourselves; therefore, we justify all of our deeds.

Everyone should  think that  he is probably blind and that Allah is a healer. Especially in Ramadan ; if we don't get cured  until  the Night of Qadr, we will have to wait until the next year!!! Since in  Night of Qadr  the fates are written and the destiny of everyone is compatible with his last deeds. If we want to go upand to be great for Allah so we should  seek forgivness all the times.

 An example: When one thing is in our eyes, we would all say that  help us to bring it out. Now, let's ask our Imam to intercede to get  insight. Seek  forgiveness, Allah heal our heart for the reappearance of Imam Mahdi(aj), insa'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_59

وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ ٥٩

And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record. (59)

How do we treat the person who knows everything?
 Truly, if we like to gain sciences and become wise, we will go with him everywhere.  We  constantly try  to communicate with him  and  ask him to give us some of his knowledge.

All right, God knows everything. He knows where  Imam Mahdi(aj) is at any time? God knows what we have to do  so that his  reappereance occours. God knows everything in this world. If we strengthen our relationship with God, especially at midnight , surely he helps us in every field and gives us the knowledges we need specifically to support Imam Mahdi(aj).  .

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_75_79

وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ٧٥ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا ۖ قَالَ هَذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ ٧٦ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ٧٧ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَذَا رَبِّي هَذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ٧٨ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ٧٩

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith] (75) So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear." (76) And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray." (77) And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah. (78) Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah." (79)

According to this versue God showed Abraham the realm of the heavens and the earth that he would be amongst the certain [in faith].

Abraham believed in God sincerely after he passed three levels in which his attachment began to go away and disappeared.

As we too, passed triple obscurities at the beginning of being born, we should leave our big interests and attachments  so that we would get close to God, Insha'Allah.

But the prerequisite to foregoing is this that in major pilgramage we should  stone to  Satan and our interests three times in the stone-throwing ceremony and keep the Satan away from ourselves.

In each period of  our  life, certain interests of this world has made us occupied with themselves and we became attached to them for a while and deviated from the Straight Path.
After a while another bigger issue made us occupied with itself again. We became occupied with this world and its belongings three times. This process is our walking through stones and rocks of this world untill we reach God. So let's stone the Satan so that we would reach the top point of our complition  a and Imām Mahdi's reappearance, Insha'Allah.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 6 of Quran

#Wellaye_Tadabor_of_Quran 

#An_Nesa_Surreh_Versue_155

وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ ۚ بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا ١٥٥

and their saying, "Our hearts are wrapped". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few 155

Disbelief is of two types, as well as ascribing partners to God.
1. Hiden disbelief
2. Clear disbelief
Sometimes the man says clearly, "I do not believe in God and the Quran" and refuses the truth. But sometimes the man actually do not do God's ordinances and commands by his heart.
It [the Quran] says that if someone refuses the truth, God will seal them. In fact this is our deed's reflection. When we hide the truth from ourselves and others so our hearts will be sealed and actually we will go far away from the truth. Thus the curtain will be pulled aside from someone's heart in proportion to him doing that which is right. In the same way the truth will be hidden from his eyes and other people's eyes in proportion to hiding the truth from his eyes and other people's eyes. When it says in the verse, "God will seal them" it means that this is the norm of God in creation.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_175

فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا ١٧٥

So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path 175

According to this verse if you want to be of Imām Mahdi's followers and God favours you with His Mercy and be guided to the path of Imamate and Wellaye فسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا , you should do two things:

1. Believe in God فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ, and have faith in Him and increase the level of your faith and belief. As God has said, "O you who have believed, believe یا ایها الذین آمنوا آمنوا " meaning ' increase the level of your faith'.

2. "Hold fast to Him", it means invoke God constantly واعْتَصَمُوا بِهِ.  For this very reason God dictates to us to say, " It is You we worship and You we ask for" in daily prayers in Hamd Surreh. Then we could ask Him, " Guide us to the straight path" meaning I Myself [God] will hold your hand and take you to the straight path. In fact the straight path is Imāmat and guardianship. And at the moment the straight path is Imām Mahdi (aj).

Practice this and see on which you are dependent and who you ask for. If you could be dependent on God and ask for Him you will reach the straight path.
The level of our faith is low. We do not believe that God is the only One we should ask for. So strengthen your faith with Invoking God.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_3

الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ٣

This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion 3. .

According to the  beliefe of Shias, this part of versue is related to the Day of  Ghadir Kum. We have hadiths,  that God said, I have created all the world for you and and  created  you for My self. We think all He has created for us is suchs food, clothes, health and .

But  He has mentioned three main things(that He has created for us)  in these versue:

1- "Religion" is your way

2- "Blessing" refers to Imamate and Province

3- "Islam" is the surrender to God's religion.

Now how do  we use these three things that  God created for us?
Be careful that religion, the Quran, the Imamate and Wellaye, Imam Mahdi(aj), and Islam are all ours.

Use these at its best way to reach the reappearance of Imam Mahdi(aj) soon, insha'Allah

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_12

وَقَالَ اللَّهُ إِنِّي مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ اَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهـ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ١٢

And Allah said, "I am with you. If you establish prayer and give zakah and believe in My messengers and support them and loan Allah a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way." (12)

If I ever prayed and gave Zakat, and if you had faith in the prophets and gave you good debt, I will go through your sins and enter your paradiseلأُدْخِلَنَّكُمْ جَنَّاتٍ .

If God blesses us, and God blesses us, let God give God the fast, fast, zakat and faith.
Borrowing means giving something to someone, after a while, get it back.

We could have the intention of "The hasten of the reappearance of Imam Mahdi(aj)" for all our deeds, and we didn't get it back yet, meaning that we didn't yet reach his reappearance.
So, that's the best loan قرْضًا حَسَنًا,  that we could loan to  God and He will double  that best loan and returning it back to us  by reaching us to his reappearance  soon.  And if we leave from this point where the path of Imamate and the province is ,  we will go astray.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_32

و مَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا ۚ٣٢

And whoever saves one - it is as if he had saved mankind entirely. (32)

Pay attention. There is a point here. When some one  is going out of religion and disregarding God and Islam around you. You should revive that person. It is as though you had  revived all.
Focus on to revive dead hearts for the hasten in reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_56

وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ ٥٦

And whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - they will be the predominant. (56)

Those who take Allah and His Messenger and his companions (who is Imam Mahdi aj at the moment) as their alliesومَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا ,  are among the party of Allah swt, they are the soldiers or among the army of Allah.  Those who believe in the Imam Mahdi's ally is among the army of Allah swt.

The characteristics of this army is that they triumphant and nothing can be dominant over them (not food, not offspring, and not wealth). These people are predominant over everything because their are under the Imam Mahdi's protection and guardianship. This way shows that Imam Mahdi's companions will definitly be victorious and dominant. The condition of being under the divine and prophet's ally is trying to improve and strengthen our faith/belief; we need to believe in Allah and Imam Mahdi(aj). Our belief was not strong enough; if it was, if we had taken a step forward, we  would have gone ten steps forward to the successive Khalifa( authority), Imam Mahdi(aj); we could reach the Arrival and do similar to Allah (when He decrees a matter, He only says to it, 'Be,' and it is). Imam Mahdi(aj)  needs the companions who when they want  something to happen, it would have a already done فإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ . Therefore, we need to strengthen our faith and belief.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_67

يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ ۚ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ٦٧

O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people. (67)

The benefit or utilization that we can take from this versue is this that responsibility on everyone is to propagate the truth or the right path to  everyone.  what is our  duty   in  propagating the truth ?

The answer is that بلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ,every truth or right that reaches our heart, reaches our ears, reaches our hands, we have to spread it to others that is our responsibility  to propagate it. If this act is not done then we have not served or communicated the message  and we have not done the part of our duty which means to convey the  message of truth and if we do it , which means that Allah swt Himself will take care of  us واللَّهُ يَعْصِمُكَ مِنَ النَّاسِ , because we have done Allah’s work and moved forward in that path then  Allah Himself will also make your act favourable.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_74

أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٧٤

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful. (74)

Why did not you return and repent  to God and seek for His forgiveness?

God has asked this question a lot in the Qur'an. He Himself knows the answer of the question, but His goal is that we think about it.
Indeed, why do not we return to God while He is generous and kind واللَّهُ غَفُورٌ رَّحِيمٌ ?
Because we do not believe in Him throughly. We do not believe that He is Who watered us, we do not believe that He is Who enriches us.
 We  truely believe in this world  so we seek after it . Whoever truely believes in God  will be fullfilled  of Allah.
  So, we would be returned to Allah if we seek His forgiveness.  So, just SEEK FORGIVNESS

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_64

يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ ٦٤

O Prophet, sufficient for you is Allah and for whoever follows you of the believers. (64)

From this verse we understand that it was necessary for the Prophet Muhammad (pbuh) to have people's companionship in order to work for Islām. We also understand that Imām Ali (as) had stayed at home for 25 years because people left him alone.
According to this verse the time of Imām Mahdi's reappearance is when people accompany and obey  him.
Imām Mahdi (aj) said, "Refer to the narrators of traditions at the time of our occultation". The guardian jurist is amongst the narrators of traditions and besides, he also runs the government and we should follow him. Thus we should follow the guardian jurist at the time of Imām Mahdi's occultation.  In addition to following the guardian jurist, we should be in  contact with Imām Mahdi (aj) by our hearts and before any action we should check with him.
Anyone who is in  contact  with Imām Mahdi (aj) honestly and sincerely by his heart and does not insist on doing any action  which he himself  thinks  that is  true, God Himself talks to his  heart and mind through Imām Mahdi (aj) and shows the [right] way to themفناجاهم فی فکرهم, Sabaneih Monajat).

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_15

وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ ۗ وَيَتُوبُ اللَّهُ عَلَىٰ مَن يَشَاءُ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٥

And remove the fury in the believers' hearts. And Allah turns in forgiveness to whom He wills; and Allah is Knowing and Wise. (15)

According to this verse the condition for the repentance to be accepted is having no hatred in the heart وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ and  one of the types of hatred is "bad memories".
In the same way that others left bad memories in our heart, we have left bad memories in their heart,  too.
We will never forget bad memories of others because we have forgotten that we too, have left bad memories in the heart  of others. We have forgotten what we have done to others. If someone remembers their bad behaviors towards others, they would forget other people's bad behaviors towards them.
So remember your bad behaviors and seek God's forgiveness constantly so that your repentance would be accepted وَيَتُوبُ اللَّهُ عَلَىٰ مَن يَشَاءُ, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_20

الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ اللَّهِ ۚ وَأُولَئِكَ هُمُ الْفَائِزُونَ ٢٠

The ones who have believed, emigrated and striven in the path  of Allah with their wealth and their lives are greater in rank in the sight of Allah. And it is those who are the attainers [of success]. (20)

Those who are greater in rank in the sight of Allah have 3 specifications:

1- They are believers

2- They emigrate

3-And they are striven in the path  of Allah

What is "in the path  of Allah"في سَبِيلِ اللَّهِ???

Prophet Mohammad(pbuh) showed "the path of Allah" on the day of Qadir Khom. It is the path of Imamate and Wellaye and it is the path of  Imam Mahdi(aj), now, which is his reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_32

يُرِيدُونَ أَن يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَن يُتِمَّ نُورَهُ وَ لَوْ كَرِهَ الْكَافِرُونَ ٣٢

They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it. (32)

What is the light of God that the unbelievers want to silence it with their words?
 
The infidels have always acknowledged that the success of Muslims, especially the Shiites, is their two wings:
1) Hosseini Red Wings
2) Green Wonder Mahdavi
And as long as the Shiites fly by these two wings, no one can resist them. The infidels are trying to eliminate these wings of Muslims, but we see each year the efforts of the people in Muharram and Arbaeen, where nothing and nobody can prevent their connection to Hussein and Mahdi .
So let me follow my Imam of the time that he said,  I will cry for Hussein at every days and nights, and if  we cry for him   and be in memory of Imam Hussein, and we will be constantly connected to Imam of our time.
Note that we need both wings to fly. That is, one who does not remember Hussein (as) and does not tear for the calamities of Hussein (as), flying with a wing, even if he works for the Imam of  the  time.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_54

وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ ٥٤

.and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling. (54)

In this verse  there is the explanation of faithless people character that are sometimes in our character too. The reason that we are sometimes lazy  in  our prayers  is that,  we are not hungry for it. The person who is full  has no desire even for a delicious food. We are sometimes full of sins. Our soul sometimes becomes  full of sins.  so we feel not much desire for praying at that time.   When we are full of sins, praying is not enjoyable for us.   So lets  keep pleading forgiveness for the sins that we remember and the sins that  we  don't remember in order to empty  ourselves  from sins and be full of joy for praying.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_67

الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُم مِّن بَعْضٍ ۚ يَأْمُرُونَ بِالْمُنكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ ۚ نَسُوا اللَّهَ فَنَسِيَهُمْ ۗ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ ٦٧

The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allah, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient. (67)

The hypocrites  forgot Allah swt due to enjoining evil and forbiding what is just/righteousness, so Allah forgot them. We also sometimes commit the sins that cause us to forget Allah swt, so Allah forgets us.  Allah's forgetting means He does not look at us any more which puts us in a trouble. 
We started first, we did something that caused us to forget Allah swt, hence to punish us for this sin, Allah also forgot us.
We should think about our actions during a day to find out how much we think of/about Allah. The more we think of Him, the more He thinks of us (maybe 10 times more). And the more we forget and ignore Allah,  the more He forgots us. Therefore,  do two actions:
1. Follow the infallible companions' simple lifestyle.
2. Be in constant heartly  connection with Imam Mahdi(aj)  and ask for his guidence for all you do.

In order to be able to do these two, you need to ask Allah swt for his forgiveness and be insistence on it.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_88

لَكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ وَأُولَئِكَ لَهُمُ الْخَيْرَاتُ ۖ وَأُولَـٰكَ هُمُ الْمُفْلِحُونَ ٨٨

But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful. (88)

Mojahed must do  his best in  the path of Allah by two things:
1)  Do  jihad with his asset/propertyبأَمْوَالِهِمْ

2)And by  his life وأَنفُسِهِمْ ۚ

Meanwhile, he will use himself ، his abilities and talents in the cause of jihad and he will spend   his property in the path  of God.
A devotee who is such a kind of   person can be in the guard of the Imam, and according to this verse, goodness is for devotees,  and the goodness causes reappearance  for him , and it makes him to be at the time of Imam Mahdi(aj) ,
and he will become  his  Imam's soldier,inshaAllah.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 9 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_96

وَلَوْ أَنَّ أَهْلَ الْقُرَىٰٓ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَآءِ وَالْأَرْضِ وَلَٰكِنْ كَذَّبُوا فَأَخَذْنَاهُمْ بِمَا كَانُوا يَكْسِبُونَ (٩٦)

And  if  only  the  people  of  the  cities  had  believed  and  feared Allah ,  We  would  have opened  upon  them  blessings  from  the  heaven  and  the  earth;  but  they  denied  [the messengers],  so  We  seized  them  for  what  they  were  earning." [96]

If we want the doors of the heavens and the earth be opened upon us and if we want to reach "the meeting with Allah", be of Imām Mahdi's followers, reach his reappearance soon and embrace all the perfection لفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَآءِ وَالْأَرْضِ, we have two duties:

1. "Believe"آمَنُوا , we should believe in God, we should believe in God's Omnipresence and in Imām Mahdi's presence and strengthen this belief.

2. "And be conscious of God"واتَّقَوْا. Taghwā is coming from the word " weghāya" meaning "self-protection". Self-protection means to stop briefly before any action and saying and then be mindful of God and have contact with Him by the heart and ask Him sincerely about our duty. In fact this is asking God for guidance.
Hadith: God talks to each on of His servants seventy times every day. But we do not notice this connection because we are not mindful of Him and we are occupied with the life and its belongings.
We should ask Him for guidance [even] in the smallest issues of our life. If we do not have this connection with God, blessings from the heavens and the earth would not be opened upon us and we would not reach 'the meeting with Allah'.
The one who does not have connection with God, it means that they actually act on their own and deny God "But they denied, so We seized them for what they were earning". That is because they have God but they have done their actions without paying attention to God and considering Him. They think that their actions are  divine while the one who does not have God and Imām Mahdi, moves based on their own thoughts.
The one who has connection with God sincerely and by their pure heart, God will bring the truth into their heart. This connection that occurs after our request for having connection with God is other than those seventy connections that God Himself makes without us asking Him.
This blessing will not be obtained except by seeking God's forgiveness a lot.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_128

قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِينَ ١٢٨

Said Moses to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous." (128)

What Moses in this verse wants from his nation,  Imam Mahdi(aj) also wants from us.
 In this verse, we have been asked "patience" and "exaltation". The patience of this verse includes a person who is restless and passing away for his leader 's farness, so they are invited to wait.
And in this verse, we are advised to ask God for help , please think to this subject that how many times do  we ask  God for help during the day?
We must seek God's help every day in relation to our religion and in the most basic and most general issues in our lives.
 Did not Imam Hossain(as) say: " Someone who has God what doesn't he has .?!"
If we have God, then  we   have everything ?! So, why is our hand empty ?!
Because we do not request God any help in each of our daily work. The verse saying that God is the owner of the landإنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ ۖ, so  ask Him to be the owner of the land under the flag of Imam Mahdi(aj) inshaAllah  .
 The earth has the owner since the time of Adam's it passes from generation to generation to reach God's servant.
 Let's be the servant of God, not the servant of  our desires and Satan
The dear Imam 's supporter  is someone who does not think alone in his own work, but stops a little before doing anything and makes a relationship with God.
The dear Imam 's supporter does not do anything, doesn't  say anything, unless he  constantly connects  with his  realization of the  presence of his Imam, of course, for the sake of the Hasten of his reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_143

وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي . ١٤٣

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, (143)

The verse of Prophet Moses asked God to reveal himself to which God replied: "You will not see Meقالَ لَن تَرَانِي.
Some one told Imam Ali(as),
"Have you seen God you worship?"
He  said: "Is it possible to worship a God who has not been seen?
I see God before, after, with and in everything."
The condition to see what Ali saw on earth is to connect to our Imam from deep within our hearts, practically and in speech. All of it is connected to the infallible Imam who is now the Imam of the time. Then we will see what Prophet Muhammad and Imam Ali saw, that is, we will see God with the hearts eyes.

The Shia of Imam Ali(as) is the one who regularly communicates/has relationship with his Imam.
Meaning that he sees God  before, after, with and in everything. The problem is that we are not connected to the Imam.
The truth that the Prophet(pbuh) saw on the ascension and in the heavens,  Imam Ali(as)  saw the same truth from the earth, too.
If we are Shia, why can't we see the same truth as Ali(as)  saw? It is because we are not connected to our infallible Imam, Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_153

وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١٥٣

But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful. (153)

We assume that we know the meaning of "qafoor(forgiving) and rahim(merciful)" لغَفُورٌ رَّحِيمٌ.
In fact  someone, who repent after his/her sins and wrong actions then tries to fix it and  returns to God's willing way, could understand their meanings.
Therefore constant contrition beside self improvement actions lead us through feeling the  presence of Imam Mahdi(aj) and further more, these very actions will bestow spiritual blessings upon us. And we will be able to witness the meanings of "qafoor(forgiving) and rahim(merciful)" before our very eyes.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_172

وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَافِلِينَ ١٧٢

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware." (172)

When Allah made humans testify concerning themselves, He asked a question about His divinity and said: "Aren't I your Lord (who cherishes and sustains you)?"ألَسْتُ بِرَبِّكُمْ
The fact that the Lord asked humans for their testament shows that: only a person who has  reached the level of self awareness and be informed of himself(hissoul, his Nafs), witnessed the truth of  himself, is able to testify and answer Lord's question.
So it is a necessity for us to reach self awareness, and see our true selves.
A person who doesn't know his true self , can not expect to comprehend the divinity of Allah either.
Also, if a person reaches the level of self awareness and witnesses his true being, he will be able to witness Allah's divinity and he will be able to realize  Lord's question and he will be able to respond it with:   "Yes You are"بلَىٰ

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_179_180

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ ۖ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا يَسْمَعُونَ بِهَا ۚ أُولَـٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ ۚ أُولَئِكَ هُمُ الْغَافِلُونَ ١٧٩ وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ ١٨٠

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless. (179) And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing. (180)

The people of Hell are those who do not understand, their eyes cannot see and their ears cannot hear. We don't mean the physical eyes and ears and heart, but the real or inner ones. Our eyes should see the things through which we can elevate the heart. Heart is in fast the manefestation of inner or spiritual world, so we should look carefully with our eyes and listen carefully with our ears so that we achieve the truth of the world. The middleman/mediator of this Allah's blessing and favour is Hazrat Fatema's son, Imam Mahdi(aj); we  should understand him and his presence through our  inner eyes and ears. He is the middleman for my heart to comprehend and get to the truth, to realize  Allah. 

The verse 180 says, "(all) the Most Beautiful Names belong to Allah , so call on Him by them". The infallible companions say it is THEM who are the Name belonging to Allah نحن اسماء الله; They said, if you  want to become the favorite trusted person, you can do with our help/supoort and intercession. And those who deny and reject Imam Mahdi(aj) and are not connected to him will be punished by Allah swt. We believe in the Imam but  do  not try to be connected to him, thus this belief  is worse than denying him because we are sure that he exists but are not connected to him. Those who believe in their Imam should constantly have spiritual and inner connection with him.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_205

وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ ٢٠٥

And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless. (205)

In this verse, he says: remember your God with cries and delusions, morning and evening and secretly.
How is this done?
When we pay attention to God in all the moments of our life  in the course of our single by single works  and before speaking any letter and before doing any work, and seek guidance from Him, this success will be realized.
 Because we pay attention to Him with our hearts, it's natural that no sound is heard from us, and our cries and delusions are secret.
He also says: "Do not be unaware," we did a lot of things in life, but since we generally did not pay attention to Allah in the beginning, we have been unaware. So, we must pay attention to Allah in our heart  humbly in the morning and night at the beginning of every work, and thus practically we will coordinate with Him.  InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_24

يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ۖ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ ٢٤

O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered. (24)

This verse says: Respond and obey Allah swt and his apostle when they call you to give you life through the infallible companions, the Imamsإذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ. Allah swt wants to connect us to our Imam Mahdi(aj) through himself and the infallible companions , and hence to achieve a pure and holy life and become revived. To Revive,  we should follow the infallible companions and notice the fact that Allah swt speaks innerly to us 70 times a day through the Imam of Time; He intends to give us a pure life, so we should be aware and respond Allah as soon as we hear His calling.
"Know that Allah('s command) is  between man and his heart('s desire)"أنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ. Allah is present everywhere and is between the man and his heart physically and mentally.  Therefore, we should respond to Allah swt otherwise in the hereafter we feel so regretful because Allah has been so close to us and we have not been enjoying him and didn't  achieve a pure life.

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_29

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ٢٩

O you who have believed, if you fear Allah, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty. (29)

Allah says that if you have piety, "self-protection" إن تَتَّقُوا اللَّهَ,   from doing any sins.  Otherwise that means, before you do anything,  be in pause mode a little and then communicate with Allah. Thus, consequently, Allah will  give you "فرقان". "فرقان"  which  is, the power to recognize right from falsehood يجْعَل لَّكُمْ فُرْقَانًا . َAlso He says with gaining this piety  (that is, by pausing and communicating with God before doing anything), your sins will be forgiven. ويُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 13and14 of Quran

#Wellaye_Tadabor_of_Quran

#Ar_Rad_Versues_11

إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ١١

Indeed, Allah will not change the condition of a people until they change what is in themselves.(11)

It [the Quran] says, " God will not change the condition of a people untill they change what is in themselves".
The chief of the believers, Imām Ali (pbuh) said, "The one whose yesterday is like their today, is not of us"
Thus in every action we should try that our today would be better than our yesterday, our this hour would be better than the last hour and our every moment would be better than the last moment.
God changes the one's destiny proportional to changes that they make in their own conditions towards the good.
If we try that everyday, every hour and every moment of our life would be better than the past, our destiny would be better. For example, by avoiding rebuking, we may have the privilege of performing the night prayer, or by leaving our belongings and what we love, we may become Imām Mahdi's soldier.
We should pay attention to this fact that this becoming better should be than our own past not merely than others.  "They change what is in themselves"يغَيِّرُوا مَا بِأَنفُسِهِمْ

#Wellaye_Tadabor_of_Quran

#Ar_Rad_Versues_16

قُلْ مَن رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ ۚ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ.١٦

Say, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allah is the Creator of all things, and He is the One, the Prevailing." (16)

It [the Quran] says that if God is the Creator of all created beings, then why you have taken besides Him allies.  "Say, "Have you then taken besides Him allies?" قلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ . ". This verse introduces the guardianship [welāya].
The blind is someone who has not yet reached welāya and the seeing, the  Basira(وَالْبَصِيرُ ),  is someone who walks through the light of welāya. Are these two equivalent to each other?  "Is the blind equivalent to the seeing?"هلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ.
And it [the Quran] says, "Is darkness equivalent to light?
 أمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ؟
[In this verse] the darkness is mentioned in the plural form( الظُّلُمَاتُ ) that shows darkness is so much but the light is mentioned in the singular form(َالنُّورُ)  that shows the Light is One and that is God.
Therefore if we want to reach the Light we should contact with Imām Mahdi (aj) by our hearts as much as we can and pray for his reappearance continuously. We should do whatever we are going to do with seeking help from the light of welāya that is to say before any action we should check with God and Imām Mahdi (aj) through our hearts. In this way God will give us "the criterion" which means the ability to distinguish between the truth and the falsehood.
The more we invoke the welāya of God and His Messenger(pbuh) and the infallibles (as) and at the moment Imām Mahdi (aj) sincerely [for his reappearance], the more we are seeing and walking through the light.

#Wellaye_Tadabor_of_Quran

#Ar_Rad_Versues_28

الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ ۗ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ ٢٨

Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured." (28)

We are among mindful people but howcome we don't have rest in heart?
The reason is that there are three types of remembrance(zikr) of Allahبذِكْرِ اللَّه:

1)remembrance in tongue
2)remembrance in heart
3)remembrance in practice
All these (zikr) should be together in ourselves so that we could  have rest in heart.
It is possible that remembrance(zikr) comes out of our tongue but does not reach to our heart. Or it is possible that remembrance(zikr) comes out of our tongue and heart but doesn't come to practice.
We should be truthful toward Allah in any kind of activity. In this way we should ask for the blessing of Allah that  is Imam Mahdi (aj)  and to have heart connection to Allah to find rest in heart.
We should know that there is no other way to find rest in heart.

But beside the understanding of  the presence of Imam Mahdi(aj), we should   have truthful heart connection toward Allah before doing any activity.
The person who keeps pleading for forgiveness and purifies his heart is sure that whatever comes to his heart is from Allah. The reason is that he  has purified his  heart for the sake of Allah.
But the person who doesn't plead for forgiveness and keeps to do sins can not be among those who have certainty. and he  is always doubtful and says  shall I do this or not? Shall I say this word or not?and etc.
In fact he  doubts whether his  action is true or not. This shows that his  heart is not pure enough  and cannot understand Allah's light. The night that Imam Ali(as) slept in Prophet Mohammad(pbuh)'s place, when the danger was over, Imam Ali(as)  didn't know where to find him.
So he kept having the remembrance( zikr) of Mohamnad(pbuh) and could find out where he was. It means that he kept having the remembrance(zikr) of Allah  and could find out where  Mohammad( pbuh) was.
The  Shias should be like that to find all their practical duties in details in  their daily life and also rest in heart أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ .

#Wellaye_Tadabor_of_Quran

#Ebrahim_Versues_51

لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ ۚ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ٥١

So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account. (51)

Allah swt gives every soul what it had earned and recompense that.
Our souls are our true self in this world that after death this soul will be with our body.
Allah swt has given us a body and its army is a lot. From eyes, ears,hands and different body  parts,  and etc,.We must do our works with the source of this body and its army in this world and the things we earn should be for the consent and satisfaction of Allah swt. How often until now it is that whatever we had earned was corrupted, impure and sins. Lets come from today onwards overpower our bodies as  the same as we train and overcome our children. Also organize and order our bodies and say to them that get up and do not be lazy and pray the night prayers and  say these words  that its enough now don't be more negligent.
Work on  your  body from today to make it orderly and systematic as Allah is swift in account إنَّ اللَّهَ سَرِيعُ الْحِسَابِ,  May be this very day is good and suitable for the upbringing of the soul to gain the consent and happiness of Allah swt and early reappearance of Imam Mahdi(aj) and be the day for his reapearance and Allah recompenses us and gives us the reward and might be this opportunity gives us the Toufeeq or blessing of being a helper or companion of Imam Mahdi(aj),  inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Hijr_Versues_29

فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ ٢٩

And when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration." (29)

God, by blowing His soul in the human body, has fulfilled the  authority of Himself, His messenger(pbuh)  and the infallibles (as) and even of himself ونَفَخْتُ فِيهِ مِن رُّوحِي. the human being, and I am inferior to my spiritual soul. The angels prostrate themselves to the light of the Imamate and the Five lights  of Al-Aba, of the infallibles (as)فقَعُوا لَهُ سَاجِدِينَ,   which was blown in the presence of Adam and all of us, too.
The angels are constantly arranged and in fact always subject and actually bow  to mankind, meaning obey them  unless they leave the province of God, Imamate and Wellaye  and fall under the control of Satan.
And that God has the authority of  Wellaye , and has given the light of his authority  to  every human being, So that  everyone can have some kind of wilayat based upon their obedience and connection with the  Imams (as) specifically with Imam Mahdi(aj), at the present.
So let us also have our own believers in our province and become rulers of ours (of course, Lutjjil al-Farej) Allah.

#Wellaye_Tadabor_of_Quran

#Al_Hijr_Versues_39_To_42

قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٣٩ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ٤٠ قَالَ هَذا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ ٤١ إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ ٤٢

[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all (39) Except, among them, Your chosen servants." (40) [Allah] said, "This is a path [of return] to Me [that is] straight. (41) Indeed, My servants - no authority will you have over them, except those who follow you of the deviators. (42)

Satan asked God to allow him to adore the world for men and to lead them astray, except His servants إلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ
If we want that  Satan don't  deceive us and not be seduced by him, we must purify our intentions at all times. Anyone who purifies  his intention for God and for Islam and for the Imam of his time, Satan can not do anything wrong with him.
But the problem here is that we both prefer God and also our worldly desires, and this exacly the point that Satan  misleads us by that  impurity.
We have no choice but to cultivate ourselves and purify it for GOD and know that if we are the sincere servants of God, we will go to the path of Imamate and the Wellaye(Providence), which will reach us to the Straigh Pathقالَ هَذا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ,.

#Wellaye_Tadabor_of_Quran

#Al_Hijr_Versues_65

فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ اللَّيْلِ ٦٥

So set out with your family during a portion of the night .(65)

This verse refers to the night before Imam Mahdi's reappearance, too. There will be a call for him to gather or set out his companions and Allah swt will instantaneously prepare for his reappearance. It means two or three days before that promised Friday, Imam Mahdi's 313 companions are called and they join him  and prepare for his reappearance. Then on that  Friday his reappearance will be publicly announced, and the rest of people will be informed of that.

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_12

وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ١٢

And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason. (12)

This verse says Allah swt has regulated for us the night and the day and the sun and the moon by His commandوسَخَّرَ لَكُمُ . He has given us an example of the greatest and most important things so that we understand how easily our parts of body, our tongue and our eyes are disposed and subservient to us. Allah swt spoke about night and day to help us understand that all our times   are subservient to us and have been prepared to obey us. However,  the problem is that our intention is not sincere, so Satan has command and control over us, beautifues the world for us/make it attractive to us, and then we cannot command or have control of anything any more.
Everything is under our control but our intention is mainly unpure and insincere, hence we become deaf and blind and lose the right path, which is the path of Imammat and Wellaye. At this moment Satan starts  his job and misguides  us leading us to the way he likes; so instead of the world being under our control, it's us who will become submissive and obedient to the world.

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_40

إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ كُن فَيَكُونُ ٤٠

Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is. (40)

God introduces himself in this verse and states: "If I want to do anything, as soon as I call that thing, then" let it go, "that is, it will be accomplished .

And that means, the will of God is affecting of everything.
And because of our spirit which is blown up through us by God, if we purify our intention only for God and for the reappearance of the  Imam of our time, then as soon as we decide upon it, that will happen ( of course if Allah gives its permission).
The problem is that our intentions are not pure. One who purifies his will for God alone,  he  just needs to intend not to do any sin , then he will no more do any sin .
 If we do not purify our intentions  and do not make changes in ourselves, our  life and finale  won't be changed and we will remain the same.۰

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_63

فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ ٦٣

but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], (63)

According to this verse, whenever our actions look beautiful in our sight , it would be the work of Satan.
We usually see our actions beautiful and we see the actions of others ugly and bad.
We must  know  that "the addition  of two contradictions" is impossible, it means  no one could  be busy about  both his own actions  and the actions of  other people all the time, that if we appose the others faults we can no longer appose our own faults.  And seeing our actions beautiful,  causes that we do not see the  goodness and beauty of the actions of others anymore.

This is where  Satan makes us to believe that our own actions  are beautiful and overcome us. And we   find ourselves as solipsism,  we suffer from it , and this harasses us."
Question: What can we do if we don't want to see the beauty of our actions?
Answer: We must see the other's  beauties, that is, if we see the beauty that is in the way of God and in the way of the Imam of the time, we will won't  see the beauty of our actions anymore .

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_77

وَلِلَّه غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٧٧

And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent. (77)

The inwardness of the heavens and the earth is just for Allah, and the time of  the occurance of the Last Day and also the re-appearance of  Imam Mahdi (aj) will happen overnight or even suddenly just in a moment and even earlier ومَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ,  ,That means,  God is able to establish  the re-appereance of Imam Mahdi (aj) just in a blink.
So, let's  hurry up  and  purify our intentions in order to  dominate over   ourselves, over the world   and to prepare everyone for the  re-appereance of  Imam Mahdi (aj).

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_99_To_100

إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٩٩ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ ١٠٠

Indeed, there is for him no authority over those who have believed and rely upon their Lord. (99) His authority is only over those who take him as an ally and those who through him associate others with Allah. (100)

Satan does not dominate those who are  believers and rely on Godعلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ. Satan dominates someone who is devoted to him by following him.
 Queastion : Are we not believers, and unless we trust in God? So, why can  Satan dominates us? Are we the devil's friend that he  can dominate us so much?
God says that these are  who did not purify their intentions and are polytheistsوالَّذِينَ هُم بِهِ مُشْرِكُونَ. We generally do not consider "God only" in our deeds, but we consider our worldly desires, fears, hatreds . and the people's sayings, and as a result, we assume a partner for Allah.
Allah says: "Anyone who besides me consider others  in his work as an effective, I will postpone  the reward of his  works to those who they considered as  my partner."
We have no choice but to purify ourselves and our intention just  for Islam, because  Imam Mahdi(aj)'s companion must first overcome himself. If we do not try to become dominant over ourselves and our intententions, then  Satan will be our friend at Here.

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_119

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١١٩

Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful. (119)

Repentance means  returning to God by  heart, It means that anyone who   purifies his  heart and goes to God with pure heart and as a result, he would succeed in reforming ثمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا
Let's  just work for God and Imam, so that we can succeed.
Let's be careful that Satan is slipping us  from purity   with our carelessness.
Just take a few days to care.
Let's not follow the devil.  Let's be the servant of God and get rid  of  the chains of the devil, then we will  be able to purify our  actions and  receive  God's mercy إنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيم

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 13 of Quran

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_53_To_63

وَمَا أُبَرِّئُ نَفْسِي ۚ إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّي ۚ إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ ٥٣   الی .فلَمَّا رَجَعُوا إِلَىٰ أَبِيهِمْ قَالُوا يَا أَبَانَا مُنِعَ مِنَّا الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ ٦٣

And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful." (53) up to .So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians." (63)

According to this verse all of our problems lie in self-will.  Self-will enjoins us to do evil deeds,  "Indeed the soul is a persistent enjoiner of evil" إنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ, unless God has mercy upon us.  It is necessary to the man to know his own truth in order to know and recognize the soul [self-will] .
The king of Egypt said, "Bring Yusuf to me, I will appoint him exclusively for myself, and as he himself said, I will appoint him over the storehouses of the land.  "He [Yusuf] said, " Appoint me over the storehouses of the land"قالَ اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ. InshaAllah Imām Mahdi (aj) will reappeare soon and he too, will be appointed to the storehouses of the universe.
When Imām Mahdi (aj) would reappear it becomes clear that the [best] outcome is for those who fear God.  "They were fearing God"كانُوا يَتَّقُونَ.
When the brothers of Yusuf came to him, he was to them unknown but he recognized them.
Imām Mahdi (aj) also knows us all but we do not recognize him.
When Yusuf  packed the luggage of his brothers, he returned their supplies to them - "And when he had furnished them with their supplies"ولَمَّا جَهَّزَهُم بِجَهَازِهِمْ  - so that they would come back again and bring their father and recognize Yusuf.
Imām Mahdi (aj) too, is always giving us the cause such as illnesses, problems, or happiness and so on so that we would go to him and ask him for help and  actually get connected  to him.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_64_T0_69

قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَىٰ أَخِيهِ مِن قَبْلُ ۖ فَاللَّهُ خَيْرٌ حَافِظًا ۖ وَهُوَ أَرْحَمُ الرَّاحِمِينَ ٦٤ الی.ولَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَخَاهُ ۖ قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ ٦٩

He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful." (64) up to .And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]." (69)

The thing that brought Banyameen back to his father and brothers was that Prophet Yaqoob as kept his trust and did tawakkul(relying) on Allah swtعلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ , And this means that if someone does complete trust and tawakkul on Allah swt then he reaches his Imam of the time as well. When Imam Mahdi(aj)  reappears he is going to say all those words that have not been spoken will be spoken then.The Awlia e Allah(اولیاء الله)  who knows the unspoken secrets and truth have kept it secret and waited for long will get honour and will tell the truth.
When Banyameen came near Yusuf, Yousuf let his love be expressed to himفلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ In traditions it is said that Syed Khorasani will give  the flag  to  Imam Mahdi(aj) and stand near to him, too.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_70_To_78

َلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ ٧٠  الی.قالُوا يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ ۖ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ ٧٨

So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves." (70) up to .They said, "O 'Azeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good." (78)

Allah's knowledge is above all sciences نرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ۗ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ.  . And He showed this way to Yusuf, to put the cup in his brother's bookrack, and through this Benjamin will  reach toYusuf.
It is also from Allah's knowledge that when he wants a person to be  attached to Him so He will  make a tactic by the Imam of the time (aj),  for making that person get close fo Himself.
As Yusuf s' brothers did not understand this tactic , they called Benjamin as a thief, despite their inner desires.

 They believed that Benjamin had stolen, so they left him. Yes, we have a narration that when God wants to make someone God like or wants to grant him special gifts, at the first He  causes others to go away and scatter from him.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_79_To_86

قَالَ مَعَاذَ اللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا إِذًا لَّظَالِمُونَ ٧٩ الی.قالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ٨٦

He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust." (79) up to .He said, "I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know. (86)

Yusuf brought back his brothers and the brothers even though  they knew Benjamin, but  they believed that he has stolen Yusuf's possession.
Exactly now, some people do the same to the Supreme Leader,Ayatollah Khamenei,  despite having been with him for years, they  believe some of the slander and have left  him.
Their souls actually  enticed  them to somethingبلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ۖ ,  and then called Benjamin the thief.
 We also, think that  a lot of our work are fair and effective and regularly justify them.
The only option is to be patienceفصَبْرٌ جَمِيلٌ , and  continue this patience.
Finally, Yaqoob (s) cried so much and so that would trust in God until He reached out to Yusuf.قالَ إِنَّمَا أَشْكُو .بَثِّي وَحُزْنِي إِلَى اللَّهِ
Because he knew that " the lost Yusuf"  would return to Canaan." وأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ. In the prayer of "NUDBAH"  Imam Sadiq (AS),  ordered  that  the people should tear up due to their Imam's distraction and complain to God, until they become conscious, and God Almighty returns their Imam  to them, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_87_To_95

يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِن يُوسُفَ وَأَخِيهِ وَلَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ ۖ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ ٨٧ الی.قالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ ٩٥

O my sons, go and find out about Joseph and his brother and despair not of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people." (87) up to They said, "By Allah, indeed you are in your [same] old error." (95)

Prophet Yaqoob  told  his  sons to go to Yusuf and do not despair of God's mercyولَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ
Imam Sadiq (as) prayed in the same prayer that after the time of your Imam, you should wait and say: "Where is al-Hassan and Where is al-Hussein,  . "این الحسن و این الحسین، این سبیل و بعد السبیل ، این بقیه الله "" and we should not be disappointed, Because there will not be any appearances until we are looking for our Imams.
We should also confess Yusuf's brothers to Yusuf Zahra that we do not have anything and our hands are empty and we ask him to fill our pillow too.
As well as the brothers of Yusuf, we must understand how much  we caused the absence of our Imam, because at his reappearance  we would understand what we have done to him, as the brothers of Yusuf, when they found out what they did to him  and his brother.
When the brothers did not understand what they did to Yusuf and did not lose sight of them, the rise of Yusuf  was realized for them, and they knew them.
 If we also understand what we did with Imam Mahdi(aj) and we did not really get lost, then the emergence would be achieved through the pursuit of piety and patience.
Then our master, Imam Mahdi(aj) will rely on the Ka'bah house and say, "I am Baghiatollah" "The rest of Allah is good, I am the witness of the believers.""انا بقیه الله". "بقیه الله خیر لکم ان کنتم مومنین".
So, we confess our sins and mistakes and ask forgiveness and piety and patience.
When the brothers were forgiving. To put his appearance on display, Yusuf  said: "Put  my shirt on my father's eyes and bring him with yourself."
As soon as the caravan moved from "Egypt", Prophet Yaqoob learned from the "Canaan" the smell of Yusuf's shirtإنِّي لَأَجِدُ رِيحَ يُوسُفَ ۖ لَوْلَا أَن تُفَنِّدُونِ. .
This is precisely what has already happened, that is, some of the scholars of the present day have smelled the smell of Yusuf Zahra and understood the approach of the emergence. However, as some Ya'qub blamed some of Ya'qub in the smell of Yusuf's smell, some They blame the good news of the proximity of the Ulema.

Goodbye to the heart that breath comes. That is your love!

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_96_To_101

فَلَمَّا أَن جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِيرًا ۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ٩٦ الی.ربِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ الْأَحَادِيثِ ۚ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ۖ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ ١٠١

And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allah that which you do not know?" (96) up to .My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous." (101)

When they put Yusuf 's shirt on his father ' s face ,
he said, "I told you that I know something you do'nt know , he knew that" Yusuf the lost man will come "ألَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ,  the brothers ask forgiveness from their fatherقالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ.   .

 Exactly this would happen for  our dear heartbroken and  tired leader , Imam Khamenei and his hardworking scholars.
Soon they will get free from this responsibility and reach the calmness and tranquility
  Then people will come towards them in companies seek forgiveness and they will pray for them.
Yusuf raised his parents upon to the throne , and they prostrated  to the sanctity of Velayat ورَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا.  .
God willing, the day will come when all the true lovers, the great scholars of the Imam of Time (aj) and the vicegerent, Sayyid Khorasani (who is mentioned in narrations) will move towards them, and all will prostrate against the authority of the Imamate , and He will place them in a lofty place too.
Yusuf said this was my interpretation of my dream ,God saved me from prison . then Yusuf said of himself and spoke about the hard times that he had spent in the well and in jailقدْ جَعَلَهَا رَبِّي حَقًّا ۖ وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُم مِّنَ الْبَدْوِ.
But when Imam Mahdi(aj)   appears, he does not say anything about himself, but he will say about the thirst of Hussein (AS) and say, Certainly, they martyred my ancestor, Hossain, thirsty "ان جدی الحسین قتلوه عطشانا"
Yusuf continued to tell of God.
Yes. Our dear  Imam  by  his reappearance, will reform the misunderstanding of his followers and introduce God to the universe.
Where is the dear leader to come and correct  our mistakes?

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_102_To_111

ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَ ١٠٢  الی. لقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ ۗ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَـٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ١١١

That is from the news of the unseen which We reveal, [O Muhammad], to you. And you were not with them when they put together their plan while they conspired. (102) up to There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe. (111)

Allah wants us to pay attention to himself and  also shows us the steps towards the reappearance of Imam Mahdi(aj) by declaring Yusuf Surreh. The more it is said about religion the less most of people will have faithومَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ. . (Yet most people will not have faith however eager you should be)
According to Imam Sadegh's saying people are getting  distinguished at the present.
Many people were religious and felt safe with that but now are far away from religion. And some other people are looking toward the religion.
According to the sayings the conditions of the reappearance may happen at once ( very quickly in a day by Allah)
So we should be  prepared for that.

Allah says to  Prophet Mohammad(pbuh):
Say this is my way. I summon to Allah with insight  I and he who follows meقلْ هَـٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ
This is  exactly what Imam Mahdi(aj) wants us. He wants us to have insight. And it is impossible for  the person who has worldly  dependences  to have insight. As insight means to see by heart and heart must be free from worldly dependences to see well.

So we should keep pleading forgiveness to be truthful and see the truth by heart and have insight.
Yusuf's brother were despaired and told their father that he would destroy himself. It is the same now. Many faithful people are despaired now about the reappearance of the Imam.
Allah showed Yusuf to his father Jacob after the brothers were despairedحتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ ۖInshaAllah,  the time the faithful people are despaired will be the moment of reappearance.
When the apostles lost hope and they thought that they had been told lies, our help came to them and we delivered whomever we wished.

Allah says his punishment will be on guilty peopleولَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ (Our punishment will not be averted from guilty lot)
Guilty people will be destroyed. Generally we are guilty too. But the person who has commited a sin and has not plead forgiveness and has intentionally commited his or her sin will  be destroyed. it is said at the end of the verse  that
There is certainly a moral in their accounts for those who possess intellectلقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ. . These verses  are the means for our guidance to the reappearance of Imam Mahdi (aj)

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 12 of Quran

#Wellaye_Tadabor_of_Quran

#Hud_Versue_7

. لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۗ ٧

And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic." (7)

According to this verse, Allah has created the skys (heavens) and the earth(the world) to test us in which one of us act  in its  best wayأحْسَنُ عَمَلًا.
At this time, The best action could be awaiting for the reappearance  of the Survivor, Imam Mahdi (aj)(افضل الاعمال انتظار الفرج).
So we should do our best to make his reappearance  happen sooner. In this way we can make sure that we have acted in the best way possible.
We also need to consider the fact that it is the intention of any action that makes it valuable. So make sure in every activity of your life, your intention is to work in a way of exceeding the process of  his reappearance, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Hud_Versue_24

مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَىٰ وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ ۚ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ أَفَلَا تَذَكَّرُونَ ٢٤

The best example for these two groups,  the blind and the deaf [in comparison] are seen and heard. Are they the same in the parable? So, do not you think? (24)

Blindكالْأَعْمَىٰ,  is someone whose heart's eye is blind and does not see the truth, and the  "deaf"والْأَصَمِّ,  is someone  whose heart's ear is deaf and does not hear the truth.
Last Day, the real   blind and deaf would be recognized.
And in Quranic verses, apparent sight and hearing is not a criterion. God emphasizes on hearing and sight.
 The only way that the eye and ear of our heart would be opened is through being at  the path to Imamate and Wellaye, the Imams(as). We should not only be in their path by our heart but also we must act upon the style of their lives, too.
And if we do not care about our heart's eye and ear, then we  would  be equal with the blind  and deaf people. And we are asked to pay attention to this vital point أفَلَا تَذَكَّرُونَ.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_1_To_14

بِسْمِ اللَّهِ الرَّحْیم الرَّحِيمِ
الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ ١ الی .قَالُوا لَئِنْ أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ ١٤

Alif, Lam, Ra. These are the verses of the clear Book. (1)  .up to verseThey said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers." (14)

Whoever has lost Fatema's Yusuf, Imam Mahdi(aj), should recite Yusuf Sureh, to find himلقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ .

Allah himself has narrated Prophet Yusuf's story and in this way declares the setting of the reapearance of Imam Mahdi (aj) , too.
As Yusef's  dream  became true and happened while he reappeared to his brothersإذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ,  while Imam Mahdi(aj) reappears  the sun, the moon and the  stars prostrate themselves before him. meaning the Shias and all the  people of the world would prostrate themselves before him.
Yusef's father told him be careful  since your brothers  will contrive against you a plan فيَكِيدُوا لَكَ كَيْدًا.  Imam Mahdi has many enemies, too,  who would devise schemes against him and Allah himself would save Imam Mahdi(aj) from all these schemes and we should be careful, too.
We should not recount everything that is in our heart to everybody as there is a pissibility that they devise schemes against us.
Allah has perfected the blessing of Imamate and Wellaye  upon us. Those who are searching for their missing(Imam Mahdi aj) and have demands and questions should go toward Yusuf Surreh  and find their missing in this Surreh لقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ.
Just like the brothers who envied Yusuf  and devised schemes for him فيَكِيدُوا لَكَ كَيْدًا, and it resulted in the delay in the reappearance of Prophet Yusuf. So, that  many people want to stop the reapearance Of Imam Mahdi (aj).

Even though Prophet Jacob   knew their untruthful admirations, allowed the brothers  to take Yusuf to the dessert, to at least save his life.
If Allah accepts all the truthful or untruthful admirations to the reapearance of Imam Mahdi (aj), our Imam's life  will be in  danger  just like Prophet Yusuf.
استغفرالله ربی و اتوب الیهاللهم عجل لولیک الفرج

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_15_To_22

فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ ۚ وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَـٰذَا وَهُمْ لَا يَشْعُرُونَ ١٥  الی. وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ٢٢

So when they took him [out] and agreed to put him into the bottom of the well. But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]." (15)  .up to  verse And when Joseph reached maturity, We gave him judgment and knowledge. And thus We reward the doers of good. (22)

Yusuf's brothers  gathered and threw him  into the well, "فلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ.". We have done precisely this (unknowing) tragedy over Hazrat Fateme's Yusuf, Imam Mahdi(aj), too. We have done it  by our worldly  desires, with our selfishness, with our jealousy and with our grudges We have thrown him  to the bottom of the Occultation  Well.
After the brothers of Yusuf(s)  threw   him into recess of the well, they came to  their father and cried,"وجَاءُوا أَبَاهُمْ عِشَاءً يَبْكُونَ ". And we do exactly the same things, although practically we dropped Imam Mahdi(aj) to the recess of the Occultation because of our worldly i desires and then   we cry and pray in "Nudbah" and and other prayers  for his re-appearance, too.
This contradiction is because we know ourselves and our work well. قال بل سولت لكم أنفسكم أمرا, and we think that  just others have done bad deeds.
What is the solution? As we know  Prophet Jacob (s) was patience about it"فصَبْرٌ جَمِيلٌ" Also the Holy Prophet (pbuh)), the Imams (as) and Imam Mahdi (aj) have to wait until we reach to the rational and practical maturity and then God Himself will reappear  him.
 However in the story has stated that a Caravan came. And they took Yusuf(s) out and sold him for a little price,"وشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ" because they did not know his status. Until a man came and bought him.
Actually Imam Mahdi(aj) is  regularly  being bought and sold by  our  deeds. Sometimes, we buy him for a little price ( with our good deeds) and sometimes we sell him due to our sins at a cheap price.
And this sale continues until humans reach to their complition. We see that when Yusuf  reached his perfection, God granted him the knowledge and wisdom "ولَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا.". And it is when the occultation reaches to its fullness, and  when we also reach our perfection, it is then that God will give a recompense to Mohsenin(the doers of good)" وكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ " and then the  reappereance will occur,  InshaAllah.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_23_To_29

وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ ۚ قَالَ مَعَاذَ اللَّهِ ۖ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ ۖ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ٢٣ الی.يُوسُفُ أَعْرِضْ عَنْ هَـٰذَا ۚ وَاسْتَغْفِرِي لِذَنبِكِ ۖ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ ٢٩

And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed." (23) up to verseJoseph, ignore this. And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful." (29)

Zulikha had a illwill to  Yusuf. There are some people who misuse the name of  Imam Mahdi(aj)  for their own self-interests and their worldly desires  and go to the Mahdism (such as false claimants) by announcing that we are the Imam of the time  or  with the Imam of the time and .( to misuse the situation) .
And some of us sometimes come towards his name and call him  because of our  self_ interests and our  worldly attachments . For example, we appeal to him and we only ask him home and car, and so on.

As Prophets Yusuf  left them alone and prefered to stay at prison, Imam Mahdi(aj) ignors us and prefers to stay at his Occulation  warned and abandon them and asks  forgiveness for us until we get matured enough to have him because of himself as the Imam of Time. .

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_30_To_42

وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَن نَّفْسِهِ ۖ قَدْ شَغَفَهَا حُبًّا ۖ إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ ٣٠ الی.وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْكُرْنِي عِندَ رَبِّكَ فَأَنسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ ٤٢

And women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error." (30) up to verseAnd he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and Joseph remained in prison several years. (42)

The women blamed Zuleikha when they heard her storyإنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ . We also blame those who misuses Imam Mahdi's name. So woe to the time  that we  also would be tested by Allah swt in this regard. 
Zuleikha justified and the women accepted. We also might constantly justify our actions during the day and attribute them to Imam Mahdi(aj),  assuming that  we did everything for the sake of Allah and the Imam.
That's enough,  we should not justify our actions any more; we should put an end to it.
Allah swt saved Prophet Yusuf and put him in prison. If Allah swt had not saved Joseph from the Egyptian women, any woman would have attached him towards herself and annoyed him. Therefore,  Allah swt imprisoned him to save him.
Allah swt saved Imam Mahdi(aj) and disappeared him. Why? Because many  of us probably wanted his reappearance so that he could provide our    own worldly desires. If he had not disappeared, we would have offended him with our unfounded justifications and desires. or wishes. InshaAllah, we soon get enough matured so that we call for his reappearance sincerely  just for himself, as our Imam.

Yusuf preached  his community  while he was in jailأأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّـهُ الْوَاحِدُ الْقَهَّارُ. .
Even though, Imām Mahdi (aj) is  in occultation he preaches Islam to the   people and some of them  are  in contact with him by their hearts. They ask him their questions and they get their answers, too.

One dream caused that Yusuf  was connected  to the king of Egypt. God is waiting for a cause for Imām Mahdi (aj). so let's be connected  to the Lord of all created beings constantly and say, "We want Imām Mahdi (aj)".

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_43_To_52

وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ ۖ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ ٤٣ الی ذَٰلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ ٥٢

And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions." (43) up to verseThat is so al-'Azeez will know that I did not betray him in [his] absence and that Allah does not guide the plan of betrayers. (52)

King's dream was a cause for looking for Yusuf.
In the near future the heads of politics,  the heads of religion and knowledge will conclude that they should go to Imām Mahdi (aj) because the solutions to all issues is in his hand.

As Imam Khamenei  said we have also  economic problems and he [ the leader] has given certain solutions. We too, should pass these problems like the people of Egypt by economizing and necessary  plansثمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ

In the same way that Yusuf  asked witnesses to testify that Zūleykhā and other women were made mistakes  إنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ,, Imām Mahdi (aj) will also tell us, " you wronged yourselves and caused me to be in occultation for many years".

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 11 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_103

وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ ١٠٣

.and invoke [Allah 's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing. (103)

God told the Prophet to pray for them. Your prayer gives them peace of mindإِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ.
So, everyone in this world who is experiencing the real peace of mind  it is  because  his Imam has  prayed him. This means that we'll be in peace due to the prayers of Imam Zaman (atfs) and vice versa.
 So, Let's ask Imam Zaman (atfs) to pray us to attain the real calmness, InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_105

وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَ الْمُؤْمِنُونَ ۖ ١٠٥

And say, "Do [as you will], for Allah will see your deeds, and [so, will] His Messenger and the believers. (105)

In this verse it is said that the Imam Mahdi(atfs) is watching our deeds, i.e. our inner and real deeds. This means that Imam Mahdi (aj) had Welayat (Supervision) over us, i.e though he is not present (physically), but has" Welayei Presence" and watches our deedsفَسَيَرَى .
So believe that the Imam Mahdi (atfs) has  "Welayei Presence" everywhere and try to understand his presence as a habit.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_112

التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ ۗ وَبَشِّرِ الْمُؤْمِنِينَ ١١٢

[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers. (112)

All the traits that are said in this verse are necessary, and the believer must reinforce all of these traits And must act on all divine rules.
For example,  it can not be true that one  prays,  fasts, but does not enjoin  what is right  and forbid what is wrongالْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ. Imam Khamenei  has said that "even if it is done by the word", we must enjoin what is right  and forbid  what is wrong.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_127

.ثُمَّ انصَرَفُوا ۚ صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ ١٢٧

and then they dismiss themselves. Allah has dismissed their hearts because they are a people who do not understand. (127)

The reason why some people go back to the truth is that they are unwise and unreasonable and therefore they mock people, they deny the religion of the truth, too,and .
As a result, they commit sins and these sins cause them to be unknowingly and unwise. They have reason  but it  does not work properly and they do not understand the facts they face. Because they have  committed sins like lies, mocking others, abstaining, and so on.
Sometimes we commit sin that in God's view, is so heavy that  May God take His wrath and make  us to return back to Him . Since  we left the right and, as a result, we have remained in our ignorance and unwiseبِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ.
What is the treatment? We   should always  think that probably we  are guilty . Do not be proud to ourselves  and do not justify ourselves, too. Instead tell to ourselves  that probably  we have done sins, we have made a mistake and .and do seek Forgivness so  the diseases do  not fit into our  heart, otherwise it will never be treated.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_12

وَإِذَا مَسَّ الْإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ ١٢

And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing (12)

When God removes from us the affliction, we become aware of God's Beauty and how much Kind He is, how much Beautiful He is.
Exactly at that moment, Satan makes our attention towards our own beauty, the beauty of our properties, our children, our belongings and etc.  in order to distract us from God's Beauty.
Satan  actually does somethings so that we would see the beauty of our own deeds instead of God's Beauty.
God removes from us the affliction and solves our problems so that we would remember and love Him and our faith would be increased.
But  we Immediately forget what God did for us and we would lose what He did, because we see our deeds beautiful. This means that when the affliction was removed from us, we would become occupied with ourselves and our own thoughts and deeds and as a result of which we become of the transgressors. We actually lose the process of nurturing towards perfection that God has ordained for each one of usكَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ, because our deeds have been made pleasing to us.
So we should be careful that Satan deceives us by this and we should obstacle our bad behaviors and selfishness and prevent them from entering into our hearts. We should try to not to see ourselves and our deeds beautiful and as soon as God removes from us the affliction, we should say, "God is so Beautiful that despite my bad deeds, He saved me when I called upon Him".

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_26

لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ ۖ . ٢٦

For them who have done good is the best [reward] and extra. . (26)

According to this verse there are some people who have "the best" deedsلِّلَّذِينَ أَحْسَنُوا. It means that they are not satisfied with any good actions but they do every good actions in its  best way. Thus they would be favuored to have God's bounty and they would become of the people who see Imām Mahdi's reappearance. God also allows them to pave the way for Imām Mahdi's reappearance.
If you too, want to work for Imām Mahdi (aj), your deed should be "the best" that is to say that you must go one step more than what has been ordained and do your action in its  best way. "The best" deed is when someone fulfills their duty in its  best way even though the  others would not behave good towards them but they continue it more sincerely. That is because they are going  to reach the best blessings and the prerequisite to this is doing the best deed.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_42_44

وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ ٤٢ وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ ٤٣ إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ ٤٤

And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason? (42) And among them are those who look at you. But can you guide the blind although they will not [attempt to] see? (43) Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves. (44)

Our spirit is our reality.
In another world we have a true being, a reality that we will face it after death.
If we haven't treated it  well , we must be remained in a limbo and be questioned, then after these procedures we will meet our Lord.
How might  we treat our true being in a bad way وَلَكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ ?
Well, if we don't hear well, and don't see well we are unable to think well therefore we are actually behaving badly with our spirit.
So we must watch ourselves and hear and see well through our heart's ear  and eye  to treat ourselves in the best way.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_56

هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ ٥٦

He gives life and causes death, and to Him you will be returned (56)

In this verse Allah introduces Himself and He says,
He not only makes humans alive as they come to the earth and then  takes their spirit after a certain time( then takes them back to Himself) , but also he is the only one who makes our heart  feel alive and executes our harmful desires, and helps us get closer to him.
In order to get closer to Allah we need to keep our heart and soul  clean. Because our heart  needs to feel alive and conscious.
We need to keep in mind that this humble world is the farm of the eternal world. And anything that happens to us, our every detailed deeds are things that should keep our heart alive and our harmful desires away from us.
So in every second of our time in this world, in every action, we need to pay attention to Allah and his remained Survivor Imam Mahdi (aj). We need our heart to be connected to them in order to keep it  conscious alive and our ego shut. And hopefully we will witness our integrity in God's willingness.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_62

أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢

Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve (62)

The allies or friends of Allah swt are those who have nothing to fear and no responsibility shall they grieve. The Allies of Allah means Allah's friendsأَوْلِيَاءَ اللَّهِ .
So let's become Allah's friends from now on. When a person wants to make a friend, she/he first opens the channel of speaking, then gradually improves his/her relationship, attempts to find an excuse or a way to become closer to the friend, and always behaves sincerely.
Let's make our relationship with Allah swt sincere and stronger from now on and start/form a friendship with Him (becoming friends). Allah swt Himself shows us the way and provides the ways and the conditions because He is more eager for this friendship. That is why Allah swt said, "If My servant  knew how much I love him/her, she/he would have been torn apart from happiness".
When we follow and obey Allah,  this provides the conditions for us to become friends.
At the end of the verse, Allah swt says, "[for] the allies of Allah there will be no fear concerning them, nor will they grieve"; it is because they have become friends with Allah who is 'Lord of all the worlds', so have  no grief.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_72

فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ ٧٣

And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned. (73)

According to this verse, everyone who accepted Noah(s) 's messages completely ، so he was saved.
Therefore, if our "heart" is with Imam Mahdi(aj), and that our individual works and words showed his  presence and we have a hearty  relationship with him, we will actually be saved in their salvation arkومَن مَّعَهُ فِي الْفُلْكِ.

Imam Mahdi(aj) is the Savior of the universe, so why have we stopped and have not yet been saved ?!

Because either we seem to deny him or in practice. It means that we live in such a way that he does'nt exist at all,
 and that we do not have any hearty relationship with him and that we do our own work.
 While Imam Sajjad(as)  has said that those who believe in  the  Imamate  of Imam Mahdi(aj),  then Allah grant such a reason, wisdom and intelligence to them that the absence for of their Imam  is as his  appearance for them. So take care of  your actions and do that is obvious in the Imams' mode of life, and  something that is in the details of your life, and you do not know the right and wrong of it , make a connection with the dear leader so that every thing gets clear for you.
And  if you succeed in making a relationship with leader you will be placed in his ark  and be saved.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_100

وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِينَ لَا يَعْقِلُونَ ١٠٠

And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason. (100)

Allah should allow the one  to be faithful. If we we want Allah to let us to be  faithful إِلَّا بِإِذْنِ اللَّهِ, we should have exclusive sincere  attention to Allah. In this way we will have wisdom.
In the other part of the verse  is mentioned that the person who does not excercise his reason will enter in defilement. So we should exercise our reason inorder not to enter in defilement.
The meaning of wisdom is not the calculating one. This is the one that its benefit for us is due to an exclusive sincere  attention to Allah.
Our reason  is the partial one .and it should be connected to the all-wise Allah.
Imam Ali(as) says in Nahjul-Balagha,  with exclusive truthful attention to Allah you will get wisdom and your eyes and ears will be open.
So we should see every activity as an  instrument and we should have excusive sincere attention to Allah in doing that activity. so our reason   and eyes and ears will be open.
As a result we will have criterion, the ability to distinguish the truth from falsehood
and we will be among the faithful who contrive for the reappearance of Imam Mahdi(aj), inshaAllah.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 28/29/30 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Mujadila_Verse_19

اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ ۚ أُولَئِكَ حِزْبُ الشَّيْطَانِ ۚ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ ١٩

Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers. (19)

"Satan surrounded them hard, so they neglected God's remembrance and became devils from the army." Therefore, if we are ignorant of God's remembrance, it is because Satan is surrounded by our hearts and has become dominant in our heartsفأَنسَاهُمْ ذِكْرَ اللَّهِ. .
Satan, with the dominion on our hearts, not only made us to forget God, but also made us ignore the memory of our master,  Imam Mahdi(aj). Let us be reminded and regularly ask forgiveness from God  and withdraw ourselves  from Satan's dominion so that we will not be among the devils.

#Wellaye_Tadabor_of_Quran

#Al_Hashr_Verse_16

كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ ١٦

[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds." (16)

Those who make humans  to go away from Allah swt are like Satan.
The same way that Satan in Hereafter will make the humans be alone,  the ones  who have  made humans  to go away from the path of Allah swt,  they will disunite them and leave them alone.  And like Satan, they  will say we are afraid of Allah swt”.
Satan although is fearful of Allah swtإنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ ,  but continue deceiving and enticing the people; because wetland or swamp is around him, since there is no way back or not a way ahead for him anymore. Therefore, even though he has a lot of fear of Allah swt he continues to do his own work. Unfortunately many of us also go on the path of Satan; that means that although we have fear of Allah but do sins .  And the reason of that is that we think we will go  to hell anyhow.   But if we have an actual fear  of  Allah swt and have kept ourselves  under the umbrella of Imamate and Wilayat of our Imam of time(and specifically obeying  Wellaye of Faghih   in the time of his occultation),  we will not go towards the  path of Satan and will not do sins anymore.

#Wellaye_Tadabor_of_Quran

#At_Tahrim_Verse_8

يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ ۖ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٨

O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent." (8)

Allah swt asks us to repent to Him with sincere repentance: "sincere repentance" تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا, it means the repentant person will never repeat or turn toward committing sins anymore.
The main pillar of  sincere repentance is to repent while being connected to Imamate and Wellayat, asking them to help us or obeying them as how to repent, and never repeat committing sins.
In fact, we can do such a sincere repentance only by believing and obeying Imamate and Wellayat. And if we enjoyed such a blessing to do sincere repentance, Allah swt not only forgives our sins but accepts this repentance as a compensation for the losses stemming from committing sins, then admits us into the promised Paradise, and gives us rewards.
A light will proceed before us and on our right, then we ask Allah swt to perfect for us our lightنورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ ; this light is in fact the light of Imamate and Wellayat. This is because in the world we were connected  to Imam Mahdi(aj), so we receive the light in Paradise.
However,  if in this world we are not connected to Wellayat, we are blind   in Here and there will not be any light with us in Hereafter too.

#Wellaye_Tadabor_of_Quran

#Al_Muzzammil_Verse_19

إِنَّ هَذِهِ تَذْكِرَةٌ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا ١٩

Indeed, this is a reminder, so whoever wills may take to his Lord a way. (19)

Quran is a reminder and an attention towards God and this Quran guides and guides  those who have taken the way of Imāma   and Welāya towards Godفمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا
The  ones who read Quran but do not go the path of Imāma and Welāya, they are not admonished thereby. Therefore If we want to be admonished by Quran and be reminded, we should take obey and follow the path of  Imāma and Welāya.

#Wellaye_Tadabor_of_Quran

#An_Naziat_Verse_40

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ ٤٠

But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination, (40)

If we want to be Imām Mahdi(aj)'s soldiers  and be nurtured by Imāma and welāya, there are two conditions:
1. We should fear (our) Lordوَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ . That is to say we should fear that lest we separate from this process of nurturing, and we should be careful that someone who separates [from this way],  is not connected to welāya.

2. We should constantly warn ourselves that lest we follow self-desires. We should always forbid ourselves from following self-desires وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ.

#Wellaye_Tadabor_of_Quran

#Al_Inshiqaq_Verse_6

يَا أَيُّهَا الْإِنسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ ٦

O mankind, indeed you are laboring toward your Lord with [great] exertion and will meet it. (6)

As Imam Ali (as) said,  death follows us rapidly and will reach us at last. We are exactly on the way to encounter Allah. and someday we will definetly encounter Allah إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ. We don't  know how but the main point is that we definitely will encounter Allah. The way how to encounter Allah depends on how much we follow Imamate and Wellayat.

#Wellaye_Tadabor_of_Quran

#Al_Fajr_Verse_27_T0_30

يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ٢٧ ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً ٢٨ فَادْخُلِي فِي عِبَادِي ٢٩ وَادْخُلِي جَنَّتِي ٣٠

[To the righteous it will be said], "O reassured soul, (27) Return to your Lord, well-pleased and pleasing [to Him], (28) And enter among My [righteous] servants (29) And enter My Paradise." (30)

The true example of the "reassured soul"   is Imam Hossein(as)يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ . Allah told Imam Hossein on the day of Ashura: "oh you who have reached to the "reassured soul", meaning the highest level of your soul,  now return to your Lord. ASHURA was the best  path of getting close  to your Lord and you have reached to your reassured, the  highest level of your soul  and faith status. Pleased and pleasing.  Enter the paradise. Those who reach to their highest level of their soul and faith are those who have reached to the Imam of time.

#Wellaye_Tadabor_of_Quran

#Ad_Dhuha_Verse_11

وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ ١١

But as for the favor of your Lord, report [it]. (11)

God commands us and reminds us  our duty.
And says :
  "Speak about the blessings of your Lord to the people." The blessing of our Lord is  Imamate and Wellayat.
It means:
It is true that the Imam of our time is in occultation ,  but we know that our dear Imam is  present anyhow. So, we have to revive the name and memory of our Imam , and talk about him  to the others  wherever we are and ask them to do whatever is necessary to make his reappearance haste فَحَدِّثْ.

#Wellaye_Tadabor_of_Quran

#Al_Bayyina_Verse_5

وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا اَّكَاةَ ۚ وَذَٰلِكَ دِينُ الْقَيِّمَةِ ٥

And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion. (5)

God only, and only and only requires us to pay attention  to Him sincerely, even further than praying and giving zakah, .ومَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ.
That is to say, we need to put the  needle of the compass of our being in the spot of sincerity and then turn around and carry out our tasks and duties and know that the purity of intent is the most  important.  And in the first place, we would be asked about the intentions of our actions on the Day of Judgement .

 So, let's connect our heart with Imam Mahdi(aj) ,  since then we would be able to   purify our life  for only God.

#Wellaye_Tadabor_of_Quran

#An_Nasr_Surreh

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ١ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا ٢ فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ ۚ إِنَّهُ كَانَ تَوَّابًا ٣

بسم الله الرحمن الرحيم
When the victory of Allah has come and the conquest, (1) And you see the people entering into the religion of Allah in multitudes, (2) Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance. (3)

When comes the Help of Allah نصْرُ اللَّهِ(Imam Mahdi aj)  and the conquest (the globalization of Islam)والْفَتْحُ:
2. And you see that the people enter Allah's religion (Islam) in crowds,
3. So glorify the Praises of your Lord, and ask for His Forgiveness. Verily, He is the One Who accepts the repentance and forgives.

A day, very soon, our beloved Imam Mahdi(aj)  will come.  And when he comes, the Help of Allah will come too. Of course Allah swt has always been helping us since He created us, but it hasn't been along with the global  victory  yet; when our beloved Imam reappears, this Allah's Help or assistance will be accompanying victory (the victory will be granted), and this is the Muslems' worldwide victory which is called Imam Mahdi(aj)'s global  revolution. 
At that time, the people enter Allah's religion (Islam) in crowds; as it is said "the people"ورَأَيْتَ النَّاسَ, and it did not say, the Muslims or Shias enter, So we realize that the  people from any religion or sect will enter to Allah's religion.
 Thus, we should not be proud of our being Muslim or Shias. A majority of people might have not been a follower of any religion, but enter the religion at that time.  And it might also happen vice versa, May Allah swt prohibits, that propably all of  Shias  are not allowed to be Imam Mahdi(aj)'s companions due to our pride or selfishness because of   our own good deeds.   
Therefore, let us praise Allah swt because Allah Loves us. And through our praising and gloifying Allah,  we should show and prove to  Him  that there won't be any true Love other than for Him.  We should constantly repent from both our known  and unknown  sins because Allah swt is the Forgiving, Merciful and Beneficent. 'Forgiving'  means that He allows us to return to Him, but this happens on the condition that we have our heart connected to Imam Mahdi(aj), obey him and at his occultation obey  Wellaye of Faghih as he ordered us to it

وأمّا الحوادث الواقعة : فارجعوا فيها إلى رواة حديثنا فإنهم حُجّتي عليكم ، وأنا حُجّة الله عليهم. (بحار الأنوار ج53 ص181)
And as for the recent occurrences, turn to the narrators of our Hadiths(Faghih) for they are my proof upon you, and I am Allah's proof upon them. (Bihar al-Anwar Ch.53, P.181)

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 27 of Quran

#Wellaye_Tadabor_of_Quran

#Adh_Dhariyat_Verse_20_To_22

وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ ٢٠ وَفِي أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ ٢١ وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ ٢٢

And on the earth are signs for the certain [in faith] (20) And in yourselves. Then will you not see? (21) And in the heaven is your provision and whatever you are promised. (22)

We are the travellers towards Allah swt and must reach Allah swt and Allah in this place sends us the address and says” we must pass the 3 phases or stages so we can  get close to  Allah swt”:

1.The first stage: The material world or this world where we are living, which means the same earth made of sand and clay and is included in this worldوفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ .
And in this world there are signs , if we are among the ones who believe, from these signs we can reach Allah swt.
In this world we must disconnect from its desires  so we can reach Allah swt.

2.The second stage: the second stage is the insight of our soul. Meaning that we in Alam e Malakoot(internal world), the realm beyond this material world, we enter and understand the essence of our souls and get to the insight of ourselves and when we achieve true knowledge and insight of our  true  selves which is the soul that is when we can reach Allah swt, who has created us to reach and  to understand Him. As a result will get the closeness and proximity to Allah swt وفِي أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ.

3.The third stage: We  will  get His signs not only in this apparent  sky from where the sustenance of rain and other blessings of Allah swt reaches us, but also from  the hidden world or realm or the realm of intelligence and insight that Allah's sustenance reaches us,  that if we reach the realm of intelligence and insight,  Allah grants us our provisions   whatever  we  are promised وفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ.
We must pass from these 3 stages so that we reach the closeness of Allah swt. We must know that without the connection of Imam Mahdi(aj)  and without following him it's impossible to be able to pass these 3 phases or stages.

#Wellaye_Tadabor_of_Quran

#At_Tur_Verse_7_And_11

إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ٧ فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ١١

Indeed, the punishment of your Lord will occur. (7) Then woe, that Day, to the deniers, (11)

In this verse God has supported  Prophet Muhammad(pbuh)  and the infallibles (as) and has brought certain reasons and evidence for their true authority.
In verse 7, God says after swearing six times, "Indeed, the punishment of your Lord will occur". In verse 11 says, "The woe, that Day, to the deniers". What is meant by the deniers in this verse is those ones who have actually denied God by denying the infallibles.
The prophets and the infallibles (as) have come to declare for the Divine religion and when the deniers deny them, they have actually denied Godللْمُكَذِّبِينَ .
Denial is of two types: I
*Sometimes denial is apparently and by tounge. For example sometimes - God forbid - we deny the Imamate and Wellayat of the infallibles (as)  verbally.

*Sometimes the denial is the inward denial and practical which means we do not say it by tounge but we actually act in a way as if we do not have Imām we do not obey Imāmate  and Welāya.
In fact Imām is someone who goes in the forefront and we follow him. But many of us do not follow the infallible Imāms at all and we actually don't have  Imām in our life and this is a  practical denial.
While we should follow Welāya like our body that is the follower of our head, wherever the head goes, the body obeys and follows it, because the head is the imām of body.
We too should be like the body to the head for Imam of our Time  that means  we should obey and follow him truely.

#Wellaye_Tadabor_of_Quran

#An_Najm_Verse

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ٣٩ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ ٤٠

And that there is not for man except that [good] for which he strives (39) And that his effort is going to be seen soon - (40)

What is important to God is our endeavor to do God's commandments, and God rewards our efforts and our efforts in carrying out the divine works of our eternity.
For example, during one-day prayers, the morning prayer is more emphasized because it needs more efforts to be done while we are slept at the early in the morning.
In fact, our efforts  are recordedوَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ.
Imam  Ali (as) has said, "You are not our Shia if your today isn't better than your yesterday(meaning your heart and deeds)
But we generally do not make any effort, and our every day  is like our yesterday. We have no progress, and we are just rolling around ourselves.
And this means we have been stopped in the path of  Allah, and we actually go towards Allah while we do our best to be better than our yesterday. Then He would surely rewards our try so soon وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ.
Pay attention  that our efforts should be connected to the Wellayat of   Imam Mahdi(aj), in order to reach our perfection and get closed to Allah.
So let's  try to do God's commandments and despair, and know that those commands and desires that are harder worth  more. Meanwhile, their rewards are greater and we reach the reappearance of Imam Mahdi(aj), soon, inshaAllah.

#A_Tadabor_in_Al_Qamar_Surreh

Allah in surah Qamar constantly mentions that Quran has been made easy for people to comprehend and whereby find the path towards Allah swtولَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ(And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?) ; but unfortunately we forget Allah being immersed in neglect. We recite Quran but don't remember Allah swt although Allah made Quran such that we easily understand it and remember Allah by reciting it, we don't receive admonition.
Allah swt made Quran easy to speak to us.  When someone wants to become close to a person, he tries to speak to him, to have communication with him; Allah swt also wants us to be nearest to Him or to be the foremost, so he speaks to us.

#Wellaye_Tadabor_of_Quran

#Al_Qamar_Verse_55

فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ ٥٥

In  a place of truth, near a Sovereign, Perfect in Ability. (55)

 "In a place of truth, near the Omnipotent Lordفِي مَقْعَدِ صِدْقٍ."

"Place of truth" of Allah is for those who are pious; those who are pious or God - fearing, getting rid of  their  worldly desires and don't do anything they like, don't say anything they want (control their tongue), don't go anywhere they wish. They first take time to think deeply trying to have their heart connected to their Imam, hence they will have an enlightened mind being able to distinguish which action is right and which one is wrong to do.
As a matter of fact, the real place that the pious deserve to be in is not only "paradise", but "a place of truth"; "a place of truth"  means not only they are the nearest to Allah swt but they will be given whatever they wish in Here  and Hereafter.  So if we purify ourselves for the sake of Allah swt and become pious and sincere, we we will be near the Omnipotent Lord and we also get power and be granted anything we want specifically the reappearance of Imam Mahdi(aj) soon.
We don't have Imam Mahdi(aj)'s 313 companions yet; those who have power and strength. Let us purify ourselves and become pious so as to be near the Omnipotent and almighty Lord and gain great power and influence, in order to become among those 313 companions, and be helpful for his  reappearance, inshaAllah.

#A_Tadabor_in_Ar_Rahman_Surreh

God tells us 31 times in this surah, "So which of the favors of your Lord would you deny?  فبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ . "
The blessing of God , are actually the blessing of Imamate and Wellayat.  And from the fact of blessings, punishments, and heaven and hell that is spoken between the verses ,  we realize that the whole world is manifastation of Muhammedan (pbuh), the original essence reality of Muhammad .
It means ,  we get our share of any blessing in Here  and in  Hereafterfrom  the Prophet and the purified Imams .
When God asks us " So which of the favors of your Lord would you deny?  ",
It means  that all our Lord's  training for our completion is through Imammate and Wellayat.

#Wellaye_Tadabor_of_Quran

#Ar_Rahman_Verse_19_To_22

مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ٢٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢١ يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ٢٢

He released the two seas, meeting [side by side]; (19) Between them is a barrier [so] neither of them transgresses. (20) So which of the favors of your Lord would you deny? (21) From both of them emerge pearl and coral. (22)

The two marines that come together at the first view  seem to be two salty and sweet seas but subjectively is the sea of the being of Imam Ali(as)  and Lady Fatima(s)  , they came together and got marriedمرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ.
And the meaning of  barrier  is a distance. A distance between these  two people ( Imam Ali and lady Fatima as ) is Prophet Mohammad(pbuh) بيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ.
And from them ( Imam Ali and lady Fatima as ) are borned  , a "pearl" ,Imam Hassan (as), and "a coral" , Imam Hussein (as)يخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ.

#Wellaye_Tadabor_of_Quran

#Ar_Rahman_Verse_78

تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ ٧٨

Blessed is the name of your Lord, Owner of Majesty and Honor. (78)

God declares in this verse the reason that we should'nt deny the blessing of Wellaye and Imamate  ." And says : The name of your Lord is High and Happy " .
The word " name " means  "sign ."
When something or someone is called with a name that name is  his sign .
And The Lord who is our God . He wants to educate and complete us.
He educates us by His name or sighn and the sign  of our Lord is Wellaye and Imamate . It means we will reach to perfection through the infalibles(as) .

#Wellaye_Tadabor_of_Quran

#Al_Waqia_Verse_10_To_11

وَالسَّابِقُونَ السَّابِقُونَ ١٠ أُولَئِكَ الْمُقَرَّبُونَ ١١

And the forerunners, the forerunners - (10) Those are the ones brought near [to Allah] (11)

The foremost ones try constantly to be better than others and even better than their own  yesterday and from their last hour or even their last moment  to reach their  completion. As a result all the blessings are for them in both Here and Hereafter and their prayers are acceptedوَالسَّابِقُونَ السَّابِقُونَ.

Infact these the foremost ones are the ones near to Allah and the one who is near to Allah gets close to his own perfection and gets power and honour and Allah's blessing. All these blessing are due to the Imam .
The reason of reaching  to such blessing is that he follows his Imam. Such person sees his Imam is the foremost so he tries to be foremost, too.

#Wellaye_Tadabor_of_Quran

#Al_Waqia_Verse_85

وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ ٨٥

And We  are nearer to him than you, but you do not see - (85)

When we are beside someone who is dyingو we feel we are so close to him.  But Allah says We are closer to him and in the previous verse  Allah said:  We are nearer to him than his jugular vein. This closeness does not exist in this world. Allah brough this example as there is nothing closer to human but his jugular vein.

Allah wants to tell us to pass this material world  and reach to the spiritual and internal world  to understand that Allah is near you.
Infact we would not be able to  get close to Allah from this material world because our truth is in the spiritual world. If we reach to the spiritual world we get to know our true selves then  we would understand the closeness of Allah. And we understand how close we were to Allah but we didn't realize thatوَلَكِن لَّا تُبْصِرُونَ.

#Wellaye_Tadabor_of_Quran

#Al_Hadid_Verse_28

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢٨

O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful. (28)

In the surah (Al-Hadid) which means the iron(a severe thing),  Allah has talked about the most delicate truth of the world  which is the light.
In the verses of  12,13, 19  Allah talks about the light which is for the Faithful. And the unbelivers want to take benefit of such light.
Verse 28 of Al-Hadid Surreh:
 Allah has granted a light for the Faithful to go to the right path through that. The faithful who take benefit of this light have three charactristicsيا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ :
1)they have faith in Allah.
2) they have piety and self control.
3)They have faith in Imamate  and Wellayah.
Allah grants the faithful double share of His Mercy as the Faithful believe and obey the  Imams. It means Allah gives the extra blessings to them comparing to others and Allah gives them the light of Imamate  and Wellayat in their life so they could get close to Him  and He  forgives them too.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 26 of Quran

#Wellaye_Tadabor_of_Quran

#Mohammad_Surreh:

✅Tadabor in some verses of  Surah Muhammad :

In the verses of  Muhammad  Surreh, Allah swt explains about the disbelievers' and hypocrites' punishment. The common points between the two groups was that they both hinder the people from the Path of Allah swt, hence Allah punishes them. Their punishment is that He will render their deeds vain

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ ١.

Those who disbelieve and avert [people] from the way of Allah - He will waste their deeds. (1).

In verses 1, 8, 9, 28, and 32 Allah constantly mentions "Those who disbelieve and hinder [men] from the Path of Allah, He will render their deeds vain".
 And in verse 34 Allah swt says, "Verily, those who disbelieve, and hinder (men) from the Path of Allah; then die while they are disbelievers, Allah will not forgive them"إنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ .
Hindering the people from the Path of Allah is done in two ways:

*Sometimes we openly oppose or disagree with those who spread Islam and Imamate and Wellayat and hinder the people from the Path of Allah.

*And at times we practically avert people from the way of Allah, for example we easily do the things that are forbidden. We easily talk behind people, don't observe Hijab, tell lies, .that is we practically hinder the path of Allah because Allah swt has ordered us to do something but we disobey the order. We not only refuse to follow Allah's orders but oreventr others from doing it. If we intentionally hinder the path of Allah, He won't forgive us. This is because Allah swt has done a great favour to us mentioning all essential issues and guidance but we hinder them.
Therefore,  if we don't follow Allah's will or guidance for some reason, we should be careful not to disobey it openly or overtly so as not to hinder the way of Allah.  If we(May Allah prohibits it) commit a wrong action or sin mistakenly in the public, we should never justify that action because it may affects the people and it is us who have hindered them from the Path of Allah.

#Wellaye_Tadabor_of_Quran

#Mohammad_Verse_23_To_24

أُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ ٢٣ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا ٢٤

Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision. (23) Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts? (24)

Those who have sickness in their hearts, God has cursed and deafened them and blinded their vision. They themselves have locked their hearts.
In fact these people have locked their hearts because they obstructed people's way to God and they were deafened and blinded. So their hearts were locked أمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا.
When we lock something it means that we do not have access to it. Our hearts are God's home, when we lock the door of God's home, that lock prevents us from going through the depth of meaning of the Quran. We read the Quran with [its] figurative interpretation and correct pronunciation but we cannot ponder over the Quran, thus we do not get any benefit from it. We always either have not done God's commands or we have verbally or practically been obstacle for others to do God's commands, we only circled round ourself and our hands were in Satan's hand.
But if there is no sickness in our hearts and if we do not obstruct people's way to God by [means of] our sins, our hearts would not be locked. So Imāmate  and Welāyat  would enter into our hearts and our hearts would be full of [remembrance of] Imām Mahdi (aj).
Then we can spend the rest of our life at the service of   Quran and reach the interior of the Quran which is Imām Mahdi (aj) by pondering over it, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Fath_Verse_1_To_3

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ١ لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا ٢ وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا ٣

Indeed, We have given you, [O Muhammad], a clear conquest (1) That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path (2) And [that] Allah may aid you with a mighty victory. (3)

"Blessing" is actually  Imamate and wellaye and the Straight Path  ,is the Imam" وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا . 
 
God showed the path to reveal the religion so that people would go inside the path, reach God,  propagate the religion and bring the rest of the people to the path of religion.

#Wellaye_Tadabor_of_Quran

#Al_Fath_Verse_4

هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ.٤

It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. . (4)

God is the One  who enters calm and dignity into the hearts of the believers; that is, the condition of entering peace in the hearts of the believers is the existence of faith in the heart. In fact, God entered peace and dignity to the believers 's hearts  to increase their faith,,  since God wants them to strengthen their  faith and rise to higher degreesلِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ.

#Wellaye_Tadabor_of_Quran

#Al_Fath_Verse_18

.فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا ١٨

. so He sent down tranquillity upon them and rewarded them with an imminent conquest (18)

God knows what is in the heart  of the believers;
So by the faith that they have in their heart God grant them tranquility and gravity and reward them great victory .
It means one can acheive victory and triumph that has tranquility and quietness in their heartفَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ  .

#Wellaye_Tadabor_of_Quran

#Al_Fath_Verse_26

.فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ٢٦

But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing. (26)

Allah sent down his composure upon his apostle and the faithful and made them abide by the word of Godwariness.

We should know one who has a prime faith to Allah and his apostle, peace  is practically  sent down into his heart.  So if we do not have peace in our heart it means we are not faithful enough. If we have the prime faith which is necessary to have peace in our heart,  through that Allah will send down his composure into our heart and the word of Godwarriness will be with us وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ.
When Godwariness is with us we will have selfcontrol and will not do things as we wish and we will not say anything we want. But we will stop and connect to Imam Mahdi(aj) through our heart and ask him for help, then We will succeed.
So we should realize our problem is due to the prime faith. We are not faithful enough . Our faith to Allah and his  Prophet and Imam Mahdi(aj) is little. And it is not enough to enter peace into our heart.

#Wellaye_Tadabor_of_Quran

#Al_Hujurat_Verse_1

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ١

O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing. (1)

O you who believe, do not overtake Allah and His Messenger in anything.
When the universe is God's attendant, and God is present everywhere, and when the Messenger of Allah and the Imams are alive and are in the sight of God and when the Imam is present, why do we precede them ?!
When we carry out the macho without paying attention to them, we precede them, and the reason is that we do not  hold ourselves واتَّقُوا اللَّهَ.

In the event that we are pious if we believe that Allah and the Imams  are  present, we first pause and search in the hadiths and the Qur'an, if there weren't some specific rules for our personal acts we  connect  our  heart to the Imams, and then we will everything would be cleared for us.
We have preceded a lifetime on God and His Messenger. We could not go beyond the prayers and fasting, but in our details we sometimes decided and did not obey them.

#Wellaye_Tadabor_of_Quran

#Al_Hujurat_Verse_3_And_14

. أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ ۚ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ ٣ وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٤

.they are the ones whose hearts Allah has tested for righteousness. For them is forgiveness and great reward. (3) .for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful." (14)

God tests our heart  in order  to see how much we are pious and how much  we try to keep this pious in our heart امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ.
  With this test, God would like  to see if we are in a hurry in our works and  do what we get to our minds without   a bit pause  to get the orders of Islam first.
Unfortunately, faith has not entered in many of  our hearts yet, and faith is not in our hearts, if faith was in our hearts and we believed in God, we would not arbitrarily do anything.

#Wellaye_Tadabor_of_Quran

#Al_Hujurat_Verse_10

إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ ١٠

The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy. (10)

  The Faithful are like brothers so make peace between your brothers. It is an order from Allah that we should try to put it into practice. We should keep trying it to make peace among all the faithful by virtueواتَّقُوا اللَّهَ.
The reason we are not successful to make peace between our brothers is that we do not have piety. If we make peace among the people  by virtue, Allah will send his blessings and the reappearance of Imam Mahdi(aj)  will be faster. As he  said:"if my Shias were united the reappearance would have happened."

#Wellaye_Tadabor_of_Quran

#Al_Hujurat_Verse_13

. إِنَّ أَكْرَمَكُمْ عِند اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ١٣

.Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted. (13)

 The closest person in sight of  Allah is the most Godwary one إِنَّ أَكْرَمَكُمْ عِند اللَّهِ أَتْقَاكُمْ.

It means if we want to seem noble and honoured in sight of Allah we should have piety and self control. اتقاکم( the most Godwary among you)  means not to take a step prior to Allah and Prophet Mohammad (pbuh)  inorder to let a huge amount of  peace and faith come into our heart.

#Wellaye_Tadabor_of_Quran

#Al_Hujurat_Verse_15

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ ۚ أُولَئِكَ هُمُ الصَّادِقُونَ ١٥

The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are the truthful. (15)

Who are the believers and the truthful people? They are the ones who truely believe in God and His Prophet. They are the only ones who don't douth in them. so they strive their properties and their lives in the cause of Allahوَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ.
If we do not strive with our properties and our lives  in the way of God, it's because we don't believe in God and his Prophet  throughly, if we understand that the whole world belongs to Him, then we will leave everyone with our souls in sincerity for God.

#Wellaye_Tadabor_of_Quran

#Qaf_Verse_1_2_4_8

 بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
ق ۚ وَالْقُرْآنِ الْمَجِيدِ ١ .فَقَالَ الْكَافِرُونَ هَذَا شَيْءٌ عَجِيبٌ ٢.وَعِندَنَا كِتَابٌ حَفِيظٌ ٤.تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ ٨

Qaf. By the honored Qur'an (1) and the disbelievers say, "This is an amazing thing. (2) . and with Us is a retaining record. (4) . Giving insight and a reminder for every servant who turns [to Allah]. (8)

The infidels say that  Quran is a strange thingهَذَا شَيْءٌ عَجِيبٌ , and  God answers them  that  Qur'an is a book reservedوَعِندَنَا كِتَابٌ حَفِيظٌ.
Verse 8  Surah Qhaf
Anyone who comes to God is  he would have insight in Quran and it's a reminder for himتَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ.
That is,  Quran is  a reminder  and sight only to someone who comes to God with his heart of penitent while they are under the authority of the Imams.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 25 of Quran

#Wellaye_Tadabor_of_Quran

#Ash_Shura_Verse_13

.اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ ١٣

Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him]. (13)

"Allah chooses and guides a person who beseeches Him."

Imamate is the means of guidance and Imam of the time is the means of guidance now.
If we return to Allah with our hearts ,minds and deeds while we are beseeching God مَن يُنِيبُ.
He will not only choose us for Himself, but will lead us to perfection and  close  to Himself.

#Wellaye_Tadabor_of_Quran

#Ash_Shura_Verse_35

وَيَعْلَمَ الَّذِينَ يُجَادِلُونَ فِي آيَاتِنَا مَا لَهُم مِّن مَّحِيصٍ ٣٥

And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape. (35)

Those who dispute  over Allah's verses which are actually the Imams,   with no proofالَّذِينَ يُجَادِلُونَ فِي آيَاتِنَا, know that  they have no way to escape. Infact these people are stuck in a swamp that there is no way out. They disunited people with their undocumented dispute.
Why those people who dispute over Allah's  verse have no way to rescue themselves? Because the goal of these people is to disunite the people.

#Wellaye_Tadabor_of_Quran

#Az_Zukhruf_Verse_12_And_13

  .وَجَعَلَ لَكُم مِّنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ ١٢ لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَـٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ ١٣

 .and has made for you of ships and animals those which you mount. (12) That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say. "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it. (13)

Allah swt has subjected ships and cattle to us, and we could not have [otherwise] subdued them. He created and explained  them as a means of spreading  the favor of our Lord which is our  faith and Imamate and Wellayat blessing ثمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ . Of course at the moment He has subjected social networking to us too in order to test us. This verse mentions if you believe that Allah swt has the creator of the heaven, the earth, ships, cattle, vehicle, etc. so spead propagation of faith  of Islam, remember His blessing or favour which is Imamate and Wellayat.
That is, if we believe in Allah and believe that He is our creator, then we should use the best of the vehicles, such as ships, cars, trains, airplanes and at the present time social networks  to spread Islam throughout the world. 
We need to spread this faith or belief (that Allah swt is  The Creator of the Universe) helping it to come true, and to actually happen; we should spread the reality of Imamate and Wellayat. In fact, Allah swt subjected the facilities (the ships, vehicles, websites, .) to us  so that we  spread propagation of faith and Imamate and Wellayat.

#Wellaye_Tadabor_of_Quran

#Az_Zukhruf_Verse_52_And_58

أَمْ أَنَا خَيْرٌ مِّنْ هَـٰذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ ٥٢ و وقَالُوا أَآلِهَتُنَا خَيْرٌ أَمْ هُوَ ۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًا ۚ بَلْ هُمْ قَوْمٌ خَصِمُونَ ٥٨

Or am I [not] better than this one who is insignificant and hardly makes himself clear? (52).And And they said, "Are your gods better, or is he?" They did not present the comparison except for [mere] argument. But, [in fact], they are a people prone to dispute. (58)

The same way that Satan in creation and disposition of Adam, showed the sign of his ego and boasted” I am from fire and  better than  the human that is from clay”
Paroah  also had selfishness and egoistic boastfulness and said I am better or this Moses  that is a poor man and cannot explain the light”أمْ أَنَا خَيْرٌ مِّنْ هَـٰذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ.
The disbelievers also said Are your gods better, or is he?” أآلِهَتُنَا خَيْرٌ أَمْ هُوَ ۚ.
The aim of disbelievers from comparing their Gods with God was nothing  but  for getting into dispute and quarrel.  Because they were the  people of dispute and bloodshed and animosity and only wanted to invent disunity and dispute and take away harmony and agreement,  actually they  wanted  to put themselves first by this comparison .
And Allah swt wanted to clarify that the  root of all disturbances and troubles in this world are from ego and selfishness.
Practically they are constructing bloodshed and dispute.

#Wellaye_Tadabor_of_Quran

#Az_Zukhruf_Verse_69

الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ ٦٩

[You] who believed in Our verses and were Muslims. (69)

The signs of God are not just  the verses of  Quran.  The Imams, the  infallibles (as) are the signs of God in the world, too بآيَاتِنَا.
These servants are practicing God's servility practically. That is, they  believe in the verses of God in  Quran and believe in the Imamate and the Welayah, too.
In fact, they not only obey the Qur'an and the hadiths and the laws of religion; also, they submit themselves to Imamate and Welayah in every stage of their life.
These people, if their Imams become present,  will follow up him and surrender to Imamate.
And if their imam is in absentia, they will be attached to him in the  every partial of the issues of the life to their Imama. Therefore, God will illuminate the light of their intellect; He will inspire them the right and wrong of their deeds, and they will understand what they should do and  will submit to the orderd of Welayah.

#Wellaye_Tadabor_of_Quran

#Ad_Dukhan_Verse_22_To_24

فَدَعَا رَبَّهُ أَنَّ هَؤُلَاءِ قَوْمٌ مُّجْرِمُونَ ٢٢ فَأَسْرِ بِعِبَادِي لَيْلًا إِنَّكُم مُّتَّبَعُونَ ٢٣ وَاتْرُكِ الْبَحْرَ رَهْوًا ۖ إِنَّهُمْ جُندٌ مُّغْرَقُونَ ٢٤

And [finally] he called to his Lord that these were a criminal people. (22) [Allah said], "Then set out with My servants by night. Indeed, you are to be pursued. (23) And leave the sea in stillness. Indeed, they are an army to be drowned." (24)

The time when the people of Pharaoh  were not taking their hands off from oppression  Moses raised his hands for prayer and said to Allah swt that this nation is criminal أنَّ هَؤُلَاءِ قَوْمٌ مُّجْرِمُونَ.
God forbid one day  our Master Imam Mahdi(aj)'s patience might get over then  he calls to Allah swt and will say O Allah swt the crime of this nation is  very heavy, They have made my occultation longer
The same way Allah made a strategical plan and said to Moses  that  take your followers  with yourself  at night and leave  the unbelievers  so they would follow you  and would be drowned.
 Similarly, if it is essential as well Allah swt will make the reappearance  of Imam Mahdi(aj) certain in one night.
In this condition Our Master Imam Mahdi(aj) and his companions will go towards Bait ul Muqaddas in one night and in that place will pray  and Jesus Christ  as will also reappear and will follow Imam Mahdi(aj) and his reappearance  will be announced, inshaAllah.
And at that time whoever will stand against Imam  Mahdi(aj)  in quarrel and will battle against him and his companions and will block their way they will be perished and killed the same way the disbelievers were drowned.

#Wellaye_Tadabor_of_Quran

#Al_Jathiya_Verse_23

أَفَرَأَيْتَ مَنِ اتَّخَذَ إِلَهَهُ هَوَاهُ وَأَضَلَّهُ اللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِ وَقَلْبِهِ وَجَعَلَ عَلَىٰ بَصَرِهِ غِشَاوَةً فَمَن يَهْدِيهِ مِن بَعْدِ اللَّهِ ۚ أَفَلَا تَذَكَّرُونَ ٢٣

Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah? Then will you not be reminded? (23)

God, who misleads him that depended to whim of the soul. These people instal the  whim of their "soul"  God and practice practically around  itأفَرَأَيْتَ مَنِ اتَّخَذَ إِلَهَهُ هَوَاهُ. In fact, these people are the servants of the whim, and God guards them astray and stamped their ears and eyes and hearts.
So much of we have actually turned our own life and practically servants ourselves, and we obeyed all that my soul has said.
We became the servant of our wrath,  lust and our belly, and we obeyed our thoughts and minds. God also set a seal upon  our  heart, eyes and ears, and this caused a big delay in the reappearance of Imam Mahdi(aj).

God has said that He is God   of sinners.
Let's ask Him  to direct our guidance through our master, so that we can turn around the rest of our life in the direction of the Imam of Time instead of turning  around our whim of the soul.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 24 of Quran

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_49

فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ ۚ بَلْ هِيَ فِتْنَةٌ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩

And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know. (49)

When human is in pain, he is restless and recalls Allah. and when Allah answers him and gives him blessing, he considers himself to deserve that blessing.
Imamate  and Wellayah are Allah's blessing for us. Allah gives his blessings to anyone through it.
If we ask for Allah's blessing he will give it to us through Imamate  and Wellayah.  if we are  the followers of the Imams, we will understand that Allah has given us his blessings through  them. Those who do not believe   them  in their heart, think that they deserved such a blessing.

When Allah gives us a blessing,he  infact tests usهِيَ فِتْنَةٌ. he wants to see if we are the followers of Wellayah or not. Do we see the Imams beyond this blessing or we just see ourselves.

The reason that Allah says in the Quran that most poeple do not know is that he actually  invites us to promulgate his religion. He asks us to make people aware of Him and Wellayah.

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_63

لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ أُولَئِكَ هُمُ الْخَاسِرُونَ ٦٣

To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers. (63)

The key to skies and earth is for Allahلهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ.
Skies are also the indication to the realm of Malakoot , beyond the physical and material world that we live in, the   internal world.  And earth is  a  signal towards this world, too. In actuality it is said key to conscience and key to this world is in the hands of Allah swt.
Key is the source that makes the closed doors open and the key to the favors of this  world and the Hereafter and the conscience world are the Imams and Imam Mahdi(aj), at this age.
If we want to enter into the insight realm and reap the blessings of this world and the Hereafter we have a need to this key meaning if we want sustenance of this world and the Hereafter then we must have to get connected to the Imam.
If someone is unthankful to the signs of Allah ,  they are the ones who are wasting Allah's signs  and signs. Signs of Allah swt is Imamate and Willayate.
 That means that who doesn’t accept the imamate and Wilayat of the Imams والَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ,  they in the real sense cannot enter the Mercy of Allah swt and cannot gain  prosperity.
 We want from Allah swt that from to enter his Mercy through the Imams by our heart  as well as  our actions enter into the valley of wilayat and imamat and valley of wilayat and imamat.  We should act upon what is  in Quran and hadith, and  be connected to them  in each part of our lives through our heart and deed.
 And the moment or time when our heart  and deed is connected with imamate and Wilayat that is the time when the key is in our hands to prepare everyone for the reappearance of Imam Mahdi(aj), inshaAllah.

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_13

هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُم مِّنَ السَّمَاءِ رِزْقًا ۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ ١٣

It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance]. (13)

God shows us His signs and God's signs are infallibles and at this time is  Imām Mahdi (aj). We should perceive the presence of infallibles after God blessed us with  them [as signs], God will also bestow the blessing of the internal world, too.
The condition for giving us provision for the blessing of Imāmate  and Welāya from the sky and/or the interior world وَيُنَزِّلُ لَكُم مِّنَ السَّمَاءِ رِزْقًا ۚ , is this that our heart's attention should  be to God and we should   ask forgiveness   for our sins.

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_35

الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۖ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا ۚ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ ٣٥

Those who dispute concerning the signs of Allah without an authority having come to them - great is hatred [of them] in the sight of Allah and in the sight of those who have believed. Thus does Allah seal over every heart [belonging to] an arrogant tyrant. (35)

It is  hatred by  God, His Messenger and the infallibles that some people disagree with God's signs  and deny themالَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ .
This means that disagreement with the truth and God's signs  without proofs and evidence is so hatred by God, His Messenger and the infallibles. Thus God seals these people's heart  because they are arrogant and wrongdoer and [they] do not accept any truth.

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_56

إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۙ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ ۚ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ ٥٦

Indeed, those who dispute concerning the signs of Allah without [any] authority having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allah. Indeed, it is He who is the Hearing, the Seeing. (56)

Thos who dipute concerning the signs of Allah without any authorityإِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ, not only are selfish but also they wouldn't reach their aim. We should take refuge to Allah.
The reason of  selfishness  in our heart is that our heart  is not connected to the Imam ; if our heart was connected to him, we would never allow any pride and superiority to enter in it. It is because the contradiction is impossible (the existence of opposing tendencies within a developing phenomenon). That is, it is impossible that we crave  selfishness  as well as having a great love and intense desire for Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Ghafir_Verse_69

أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ ٦٩

Do you not consider those who dispute concerning the signs of Allah - how are they averted? (69)

"Controversy" means to discuss about the subject without any reason and proof and controvert that subject .

About those who do controversy about God's signs(which is Imamate and Wellaye, too) without any proof and reason الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ, He said: "O Messenger of Allah, did not you see the squel of people who came to battle with the verses of God"
By saying "Don't you see"أَلَمْ تَرَ , we realize that God gives in this world the punishment of those who struggle with the signs  of God. Because the word "Do'nt you See" refers to seeing with the eyes of the head, too. In fact, the punishment of the warrior is given in this world .

#Wellaye_Tadabor_of_Quran

#Fussilat_Verse_34

وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ ٣٤

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is the best; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend. (34)

The good deed and the evil deed are not equal. Repel (evil) with what is best. If we repel evil with what is best, i.e. having the best  heart, speech and deeds  then we can repel the evil with that which is the bestادْفَعْ بِالَّتِي هِيَ أَحْسَنُ,  Then Allah swt will give us reward. And  His  reward is that He would change all enemity anyone had with you to a friendly relation.
For example, in a society or family which is full of corruption, not only we should not consider ourselves superior to others but also we should behave the best  to help remove the corruption.

#Wellaye_Tadabor_of_Quran

#Fussilat_Verse_37

وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ٣٧

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship. (37)

The creation of night, day, and  the sun and month are divine signs, so do not prostrate (bow down) before them Just bow down before  Godواسْجُدُوا لِلَّهِ.
The  prostration doesn't mean just an apparent prostration. It means a deep prosteration with attention of your heart; that is, the human heart should show  its humility only  to The Creator.
In fact, human beings should  oboy Allah with their heart, tongue and deeds.
Unfortunately, many people bow down in front of some of the creatures and admire them, and make belonging  to them, and mention them more than   God in their memories. And this is the same   non-God's prostration that we are forbidden to present before either the big creations such as sun or before the smaller creations such as moon, by our heart, tongue and deedsلا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ.
According to Imam Ali (as)'s saying, if we want our heart to be free  from  prostrating  others than God, we must remember that  God is The Creator, and  that all the world is created by Him. So let's give our hearts only to The Creator.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 23 of Quran

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_52_To_54

قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ ٥٢ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ٥٣ فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٥٤

They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth." (52) It will not be but one blast, and at once they are all brought present before Us. (53) So today no soul will be wronged at all, and you will not be recompensed except for what you used to do. (54)

The time when the Soor will be blown for the day of judgement, the ones who will be on height of negligence and left the world in the state of ignorance will be terrified and will say woe to us who made us awake from our bedrooms and made us up” and made us aware of our hopeless condition and negligence. These ignorant after their deaths also were in the state of negligence.
In this state the sound from sky will be heard and will be blown,those who belief or the believers will be happy because they wish to meet their lord.
It follows in this verse  that by one sound of the sky everyone will be present in front of Allah swt.
The objective is the actions of humans that will be present , actually the sound is for the recall or evoke the actions of the human beings.
It has  been said for anyone no transgression will be done and everyone will get the result according to their actions or deeds. In this world humans have either done injustice to themselves or have done injustice to others, but in the Hereafter, injustice will not be done to anyone because firstly Allah swt will not give permission to do any transgression or injusticeولَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_60_T0_61

أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ٦٠ وَأَنِ اعْبُدُونِي ۚ هَذَا صِرَاطٌ مُّسْتَقِيمٌ ٦١

And that you worship [only] Me? This is a straight path. (61) And he had already led astray from among you much of creation, so did you not use reason? (62)

Allah says that do not worship  Satan as he is your evident and open enemy.
Question:  If Satan is evident then why we cannot see him and do not understand that from which area he enters in  our heart?
Answer: The same way that a black or dark stone check-post in the dark black night cannot be seen, Satan is also black and dark and if our heart  is  also black, this black Satan  in our black heart  cannot be seen. If our heart be conected to Imam Mahdi(aj) it could be  lighten.
And our heart had become black and dark because of grudges, jealousy and ego and pride and etc.
And in the continuation of the verse Allah says You should worship me as this is the straight path,sirat e mustaqeem”
That means that if we are on the Straight Path  which means the path of Imamate and wilayat which in our era is under Imam  Mahdi(aj) ,the same is the worship of Allah swtوأَنِ اعْبُدُونِي ۚ هَذَا صِرَاطٌ مُّسْتَقِيمٌ . .
And this worship of Allah which is under the guardianship of Imam Mahdi(aj)  will give us an insurance against Satan.

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_82_To_83

إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ ٨٢ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ ٨٣

His command is only when He intends a thing that He says to it, "Be," and it is. (82) So exalted is He in whose hand is the realm of all things, and to Him you will be returned. (83)

God will do something through the kingdom of the world of will and that thing will be realized. Because the kingdom of the universe, the inner being of the universe, is in the hands of God بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ, and it is the will of this world, and hence the "feast of the feast."
Returning to God is all blessed, and we must go to the kingdom of God where God's will alone is. But we unfortunately forgot that we are the Caliph of God and we think that we can not do anything to make things "To be".
While in the desert and in the kingdom of the world, those who have reached the divine levels, if they decide to do something, this thing will surely happen.
And this is exactly the case in the world, provided that we have the power of the world of the unseen of faith and believe in the inner world.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_39_To_41

وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٣٩ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ٤٠ أُولَـٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ ٤١

And you will not be recompensed except for what you used to do - (39) But not the chosen servants of Allah. (40) Those will have a provision determined - (41)

In  Hereafter,  everyone is given compensation according to what he has been done, but according to this verse, the discussion of "Mukhlasin, الْمُخْلَصِينَ "; is different  because their intention was only God, so the error of their actions would not be counted there.
Because the value of deeds is to their intentions, that is, if we have purity in our intention and do our work only for God, then if there is an error in the appearance of our work, that error is not even taken into account. And Allah will forsake us a clear ceasefireإِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ.
So let's just look at purifying our intentions instead of just looking for helpers to raise our rewards, and keep God in mind. In this case, even if our life does not allow us to correct the actions of our falsehoods, God himself rectifies our errors and leaves us with definitive access.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_73_To_76

فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ ٧٣ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ٧٤ وَلَقَدْ نَادَانَا نُوحٌ فَلَنِعْمَ الْمُجِيبُونَ ٧٥ وَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ ٧٦

Then look how was the end of those who were warned - (73) But not the chosen servants of Allah. (74) And Noah had certainly called Us, and [We are] the best of responders. (75) And We saved him and his family from the great affliction. (76)

When Noah (peace be upon him) called Allah, Allah saved them from the great  disaster because Noah and his companions were "sincere" and they purified their purpose for GODإِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ, because their sequel is good.

So we should save ourselves by purifying our own intentions for God.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_83_To_84

وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ ٨٣ إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ ٨٤

And indeed, among his kind was Abraham, (83) When he came to his Lord with a sound heart (84)

Abraham, his heart was healthy from all pollution. And with this right heart went towards God and led the people to God with a healthy heartبِقَلْبٍ سَلِيمٍ.

If we want to be  Imam 's  supporters ,  we must keep our heart healthy from any contamination. We need to keep our heart free from pride, jealousy, affection, and so on, so that we can be the rest of our lives in the service of Imam Mahdi(aj), inshaAllah.

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_127_To_128

فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ ١٢٧ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ١٢٨

And they denied him, so indeed, they will be brought [for punishment], (127) Except the chosen servants of Allah. (128)

All God 's servants  except  sincere ones , are summoned to be accounted in dessert .
But God 's sincere servants are not summoned at all, and enter Paradise without any account. They do not have any account at all, because everything that they do is just for God 's sake إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ, and they do not seek reputation and property. Consequently, they are not summoned at all. If we want to  be the dear Imam 's supporter  ,and make the situation ready for his reappearance it is neseccary  just to be sincere .

#Wellaye_Tadabor_of_Quran

#As_Saffat_Verse_158_To_160

وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا ۚ وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ ١٥٨ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ ١٥٩ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ١٦٠

And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment]. (158) Exalted is Allah above what they describe, (159) Except the chosen servants of Allah [who do not share in that sin]. (160)

This verse implies that the chosen servants do not fake or make a show of something, they do not make an event appear to happen just to prove they are right; so if we also want to be a pure and chosen servant, we need to purify ourselves and and never attribute the wrong things to Allah swtإِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ.

#Wellaye_Tadabor_of_Quran

#Sad_Verse_5

أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا ۖ إِنَّ هَذَا لَشَيْءٌ عُجَابٌ ٥

Has he made the gods [only] one God? Indeed, this is a curious thing." (5)

The reason for the disbelievers' enmity was that the Prophet had announced their belief was not valid and had ruined  their bad reputation and credibility. It was strange to them that he made their gods invalid and announced that one God is right.
Considering this event as curious, they wanted to cause a rebellion or uprising and stimulated the people to rebel.
In fact, the disbelievers used the word  curious' in order to stimulate the people to become the enemy of the Prophet ۖ إِنَّ هَذَا لَشَيْءٌ عُجَابٌ.
If the Prophet  was doing his own business regarding Islam ignoring or leaving them to do what they were interested in, they would have never risen in opposition or resistance against him.  Therefore,  the cause of the hostility or enmity of some people with Islam is that it endangers their profits or advantages as well as damaging their reputation among the people.

#Wellaye_Tadabor_of_Quran

#Sad_Verse_24_And_34

. وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ ۩ ٢٤ وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ ٣٤

And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]. (24) . And We certainly tried Solomon and placed on his throne a body; then he returned. (34)

After God tried David and Solomon, they repented to God and returned to Him.
God tries us [His servants] to see if we repent and return to Him or if we go far away from Him.
As David and Solomon saw God and returned to Him after the Divine testفتَنَّا , we too should know that we all belong to God and shall return to Him. Thus we should seek God's forgiveness and go back before Him.
God bestowed high status upon David and Solomon after He forgave them.
This means that God's tests are done in order to promote the status of servants. Unfortunately we do not consider the tests of our life as being Divine and we assume them to be the result of other's jealousy or of lack of fortune and luck, therefore we do not return to God.
If we know there is a good in what happens to us and God tests us, we will see God and return to Him and get higher status.

#Wellaye_Tadabor_of_Quran

#Sad_Verse_83_And_84

قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٨٢ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ٨٣

Satan[Iblees] said, "By your might, I will surely mislead them all (82) Except, among them, Your chosen servants." (83)

Satan took an oath by God's Mighty that he will mislead all but God's sincere servantsإِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ.
God's sincere servants are never misled because they are connected to God by their hearts and God Himself protects them.
If we make ourselves sincere for God, He Himself shall protect us and keeps our hearts sincere and do not let Satan to  deceive us.
Satan himself knows this matter and says firmly, "I will mislead all except sincere servants.", because he knows that God protects them and he cannot mislead them.

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_2_And_3

إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ٢ أَلَا لِلَّهِ الدِّينُ الْخَالِصُ ۚ . ٣

Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah, [being] sincere to Him in religion. (2) Unquestionably, for Allah is the pure religion. . (3)

God has revealed the book and the laws of our religion, and now it is our turn to do our duty to  what have  revealed for us by purifying our heart for Himفَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ.
Religion means the way , method of life and God wants us to use the way that he has designated for us, just use for Himself.
In fact, God has stated the way of the life in  Qur'an and the Hadith, and the details of our life will be introduced by being  aware of the presence of the Imam Mahdi (aj) in order to make ourselves pure.
And the purpose of God was to reach the point that everything is for God, and once we arrive at this point, the " Rajat"(returning back to him by our heart) will be happened, because our hearts will be purified just for God and we will be "Divine", InshaAllah.

#Wellaye_Tadabor_of_Quran

#Az_Zumar_Verse_11_To_14

قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ١١ وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ ١٢ قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ١٣ قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي ١٤

Say, [O Muhammad], "Indeed, I have been commanded to worship Allah, [being] sincere to Him in religion. (11) And I have been commanded to be the first [among you] of the Muslims." (12) Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day." (13) Say, "Allah [alone] do I worship, sincere to Him in my religion, (14)

God tells the Prophet, "Identify yourselves and tell my servants that are you in which mode?  and how your heart is? and for whom it is pure, and say to the people that you are worshipping just God, and not worshipp the authority and the property and declare that you are the first person that submited your heart to God "أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ.
Also, If we want to just worship Allah, we must purify our intention and give up our hearts just  to God, and  fear that  it is possible that we  slip away from this path.
We must always have this fear that the deviation from this path is possible for all people.
And the right path is the purification of God, which is narrower than the hair, and we know that purity is very precise, so we must always take care of it.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 22 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Ahzab_Verse_72

إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا ٧٢

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant. (72)

The trust which God offered to the heavens and the earth and the mountains, and He has mentioned this Trust in the first verses of Chapter of Al-Baghara too, and all creatures declined to bear it, was "The Names of God". Infallible Imāms said, "We are "The Names of God". In fact God's Trust was the blessing of Imāmate  and Welāya الْأَمَانَةَ .
God offered the blessing of Imāmate  and welāya to all creatures of Universe, but since man was apt to do wrong and to be ignorant (because man is free) had to accept this Trust so that he would be saved from wrongdoing to the soul (himself) and find insight and reach the perfection.
Although angels were close to God but they were not free and action and good
 deed which are issues for man, were not issues for angels, thus they declined to bear this Trust and feared because they would have to act based on it.
Previous verses point to God-fearing, that is to say we should practice orders and commands which have been mentioned in the Quran and practical laws [of Islam] and we should also be connected to Imām Mahdi (aj) in every matter of our life and ask him constantly for solution. We should bear this Trust as much as we can. If we do not do what has been enjoined and and if we do what has been forbidden and do not be connected to Imām Mahdi (aj) continuously, we can never enter into the sphere of this Trust.
We should connect to Imām Mahdi (aj) in every single aspect of our works. God has said [that] if we connect to the blessing of Imāmate  and welāya, He will correct our deeds and will forgive our sins because the means of bounty is the infallible Imām.
We have contacted with Imām Mahdi (aj) for our requests so far, let's contact with him af this night to disburden him and seek his reappearance sincerely so that we would be saved from the wrongdoing and the ignorance which have been mentioned in this verse and people are susceptible to them.

#Wellaye_Tadabor_of_Quran

#Saba_Verse_24

قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاوَاتِ وَالْأَرْضِ ۖ قُلِ اللَّهُ ۖ . ٢٤

Say, "Who provides for you from the heavens and the earth?" Say, "Allah. . (24)

In Surah Saba:24, Allah swt introduces Himself, He gives us the address, He helps us understand it is Him that provides the sustenance for the heaven and the earthمن يَرْزُقُكُم . That is, Allah who  provides both the physical and spiritual sustenances. So if we want these sustenances, we need to go to the address given in this verse, i.e. towards Allah swt.
We usually go towards Allah swt for the physical sustenances but for the spiritual sustenance Satan deceives us making us feel we don't deserve to ask Allah for the spiritual sustenances.
Let's make us away from the Satan's deception and with a strong feeling of certainty ask Allah swt the Imam Mahdi(aj)'s reappearance. Because tonight, the night of 23 of Ramadan,  till dawn the angels are providing our physical and spiritual  sustenances.

#Wellaye_Tadabor_of_Quran

#Saba_Verse_36_And_39

قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٣٦. قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ ۚ وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ ۖ وَهُوَ خَيْرُ الرَّازِقِينَ ٣٩

Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know." (36) Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers." (39)

As the holy Quran was revealed all in the Qadr Night and also gradually through 25 years and also each year throughout  the month of Ramadan, we conclude that:
Speaking about 'sustenance' constantly in chapter 22 indicates that the night before 23rd night is very important.
But majority of us do not understand it.  We don't believe that Allah swt has invited us tonight to serve or treat us. We don't understand that He increase the sustenance for anyone He wants and decrease for anyone He wants. Let's accept that tonight it is supposed that we receive spiritual sustenance يبْسُطُ الرِّزْقَ.

In the verse 39, apart from given this sign that sustenance being more or less is through Allah swt and says” if you spend in the path of Allah swt he will give you something in return
Tonight, is Qadr Night, the night of destiny and is said that it  is better and higher than 1000 months. Therefore every action or work that you do tonight will become 1000  times better. So,if we spend in the way of Allah give charity it will be multiplied or folded to 1000 times since He is the best providers  وهُوَ خَيْرُ الرَّازِقِينَ.
Therefore, lets come together and pray very hard and very much for the  reappearance of Imam  Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Fatir_Verse_3

يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ ۚ لَا إِلَهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ ٣

O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded? (3)

Allah emphasizes in this verse  that there is no God except Him. So he says if you humans want anything of My favor come toward me through Imamate  and welayah which means accepting the authority of the  Imamsاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ. It also  means  if we have all  spiritual and earthly  providings its through the welayah of Imams  if not we had no providing at all. And these providings that we have which are devoid of Welayah will be a trouble for us.
Allah emphasizes that he brings providings for us from heaven and earth, it means that Allah  brings providings for us both from the   apparent and the internal   worldيَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ. And it means that Allah gives both spiritual and earthly providings to us through Imamate and Wellayat.

#Wellaye_Tadabor_of_Quran

#Fatir_Verse_9

وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ النُّشُورُ ٩

And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection. (9)

God sends the wind to raise the clouds and send it to the dead cities to revive the dead earth فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ . God exactlly  does the same with our dead hearts.
Revival means to revive  the dead hearts. God wants to revive our dead hearts  by  Imamate and Wellayah specifically at Qadr Night  and indeed  Imamate and Wellaya are the mercy rain of God.

At the night of magnanimity, The hordes of angels comes like the wind send the clouds of Mercy, and send the Quran , to revive our dead hearts by the rain of Imamate and Wellaya.

So let's find out what 's going on , realize  Quran that we place on the head at that night is God 's mercy cloud  that the angels have brought it(like a wind) so that our hearts be revived by the Imam of Time(aj).

And when our heart becomes alive by him , we  shouldn't just  ask for God's  few provisions , meaning don't ask just for  property and children .
Because property and children are less , when we pray for the reappearance of Imam Mahdi(aj), he himself prays for us and not only property and children but also all of the provision of the apparant and internal world  will be asked for us by him .

Let's go to Quran to place it on our head in Qadr Night(specifically) with  insight and we should believe that our heart will be revived by the blessing of him  because at the same time he places Quran on his head so if we receive any goodness , it is because of  his blessings.
Let 's pray for his  reappearance   with our heart and ask God to have the flocks of angels in the whole of lifetime , and also Quran should be above our head and also be under the shadow of Imamate .

#Wellaye_Tadabor_of_Quran

#Fatir_Verse_19_To_22

وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ١٩ وَلَا الظُّلُمَاتُ وَلَا النُّورُ ٢٠ وَلَا الظِّلُّ وَلَا الْحَرُورُ ٢١ وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ ۚ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ ۖ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ ٢٢

Not equal are the blind and the seeing, (19) Nor are the darknesses and the light, (20) Nor are the shade and the heat, (21) And not equal are the living and the dead. Indeed, Allah causes to hear whom He wills, but you cannot make hear those in the graves. (22)

In these verses, God says: "Are blind and seeing, dark and light, the heat  and the shadow, the living and the dead are the same?"
And he continues, "God will hear whoever He willsإنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ ۖ ۖ "
From the fact that after these verses, God refers to hearing, we realize that if we listen to our heart if we purify it first by asking forgiveness from God, we will understand the truth and find our way to the inner world, and if we listen to our heart, we will not understand the truth.
In fact, if we see that we are blind, it means that we are in the dark and shadow, and  our heart is  dead, and if we see that we see, it means that we are in the light and in the sun, and our heart  is  alive. And this gives us vision, insight and sunshine to bound and the blessing of the presence of the Imam of the time, and if we are attached to our Imam  by our heart,  tongues and our actions,  we will be alive by Allah's will.
In the following verse, Allah says to His Prophet that: "You can not make hear those in the graves." Since  those who are dead and  also those  are in the dark,  and are moving dead.

#Wellaye_Tadabor_of_Quran

#Ya_Sin_Verse_12

إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ ١٢

Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register. (12)

As God revives the dead persons in the desert, he will also revive the dead hearts.
That is, God gives sollution and says:
"Our dead hearts would be revived , but the problem is in the actions that we have already sent and the acts which follow us ما قَدَّمُوا وَآثَارَهُمْ,  and  that everything is under the control of the infalible Imam and is now under occupancy of Imam of the time,    and he has the devotion dominance for all the actions that we have done and the actions that will follow usكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ. , So we should seek forgiveness and let's go for help from the dear leader and ask him to forgive us because the right of Imam is the right of Alnas ( people ) and we carry this responsibilty . God forgoes His own right ; but the right of Imam is the right of people and we  have to ask dear leader to forgive us and we should be ready for his reappearance.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 21 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Ankabut_Verse_69

وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ ٦٩

And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good. (69)

The condition on which God direct us to the path of Imamate and Wellaye, to the path of Imam Mahdi(aj) and his salvation way, and help us to be one of the founders of the reappearance of Imam of the Time is to do Jihad in his way by our lives and properties.
 Jihad by all our belongings mean we should get rid of the love of our lives, wealth and properties. To abandon that lovely thing is difficult, but we should do it, then give them at  the path of Allah.
God says in Quran you can not  receive any good unless you do Infaq(meaning to give your properties at the path of Allah)  of whatever you like”, When we over come   the difficulty of Jihad,  then we can reach the prosperity, i.e. Imam of the Time. Since  the good  at presence is the Imam of the Timeلنَهْدِيَنَّهُمْ سُبُلَنَا.

#Wellaye_Tadabor_of_Quran

#Ar_Rum_Verse_8

أَوَلَمْ يَتَفَكَّرُوا فِي أَنفُسِهِم ۗ مَّا خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى ۗ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ ٨

Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in [the matter of] the meeting with their Lord, are disbelievers. (8)

God in this verse ask, why you do not think about your Nafs(your true selves)”أوَلَمْ يَتَفَكَّرُوا فِي أَنفُسِهِم. This means why you do not get to know your true selves and do not think of: what you are? where you came from?  and where you are heading to?
Later in this verse God says, Most people do not believe in meeting  God”إنَّ كَثِيرًا مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ .
We should understand that those knowing their true selves would meet  God.
This means as he has seen his true  self with the inner eye and found who he actually  is, he can meet God in that way, i.e. with his  heart.
So to meet with God we should know our selves first.

#Wellaye_Tadabor_of_Quran

#Ar_Rum_Verse_30

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ. ٣٠

So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. . (30)

In this verse, Allah says, "Look at God's Pure Religion.فأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا".  We should turn to it by our heart and deeds.
Are we on the side of God's religion? We are generally religious, but our hearts do not understand the religion of God, our heart is not religious. Our hearts have a lifelong understanding of the religion  that we have made it, and as a result, our actions have been in accordance with our constructed &made religion, while God's religion has been something else at some cases.
We have mostly built a religion in our mind that is different with God's Divine Religion in many cases and we  have moved towards the religion that we have created ourselves and acted upon, while God's religion has been different!
Let's ask God to give us this power that our attention becomes toward our instinit ( FETRAH)فطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَ.

#Wellaye_Tadabor_of_Quran

#Ar_Rum_Verse_41

ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ. ٤١

Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned . (41)

Our actions are directly related to the events of the universeبِمَا كَسَبَتْ أَيْدِي النَّاسِ; that means if we do good works we will have a positive effect on the world, and if we do evil, we will have a negative effect on the world. In fact, each of our works even the smallest ones is effective in this world. In fact, the effect of our actions does not (just) come back to ourselves, but our actions affect all the universe.
So the Reappereance of the Imam of Time(aj) depends on our deeds. If we purify our will for God and change our good deeds to the best, then  it will be happened soon.  That is, according to this verse, our actions are effective in the reappereance of the Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Ar_Rum_Verse_50

فَانظُرْ إِلَىٰ آثَارِ رَحْمَتِ اللَّهِ كَيْفَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا ۚ إِنَّ ذَٰلِكَ لَمُحْيِي الْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٥٠

So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent. (50)

Allah swt revives the people's dead heart exactly as He revives the earth with His Special Mercy. And this special Mercy is received by the people through infallible companionsكيْفَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا.  That is, if anybody's heart is revived, it is certainly done through the reply of Imam Mahdi(aj).
It means  the Imam  is a mediator or a go-between for goodness helping the dead hearts to revive. However, the only thing for this to happen is to believe that our hearts are really dead, and then expose them to Allah's Mercy so that He gives life to them through His  Mercy and Imam Mahdi(aj).
The reason that our hearts are not revived is because we all do not accept that our hearts are dead, we do not believe that we don't know a lot of things; we think our knowledge and deeds are right.
We mostly don't listen to anybody, and we trust ourselves to distinguish whether our deeds are right or wrong. This means we have a great selfishness  and this ego prevents our hearts from being revived.

#Wellaye_Tadabor_of_Quran

#Al_Ahzab_Verse_9

يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَّمْ تَرَوْهَا ۚ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ٩

O you who have believed, remember the favor of Allah upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allah, of what you do, Seeing. (9)

In fact, our deeds causes that Allah swt pay attention to us and shower His Special Mercy on us. Allah swt helps us through His armies of angels, if we remember the favor of Allahيا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ .  And the favor of Allah is Imamate and Wellaye of the infalliable companions specifically the Imam of Time.
So let's   improve or turn our good deeds to the best deeds through the blessing of Imamate and Wellayat so that we receive Allah's favor upon us and His unseen armies help us in our life especially for the hasten of the reappearance of Imam Mahdi(aj).

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 20 of Quran

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_62

أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَهٌ مَّعَ اللَّهِ ۚ قَلِيلًا مَّا تَذَكَّرُونَ ٦٢

Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember. (62)

"Who is beside Allah that answers the prayer of a distressed human being?"الْمُضْطَرَّ إِذَا دَعَاهُ.

The proof of this verse is  the Imam of the time(aj); he is  the  distressed one , when he prays، the difficulties will be solved and Allah has made  him  inheritors of the earth.

Therefore, there are two  conditions for answering a prayer :
1- A person is a distressed
2- The person prays

The dear leader is distressed but have not prayed yet that the absence would  end.

Why does 'nt the dear leader pray?
Because the Shiites have not been distressed yet .

We have not been distressed  and we do'nt appreciate him; we are not thirsty for the leadership .

Distressed is a person who is  restless and waited for his leader and also is his shield.

We are not distressed and thirsty for dear leader . And this 's why he does not pray that the absence will be ended .

And he says: "Is there another God with Allah?"  أإِلَهٌ مَّعَ اللَّهِ.

In this verse gives us an address.
First, he asks, "Who answers the distressed prayer?"

 and asks again "Is there another god besides God?"
So now, Besides God, there is no other god, we have to attract His attention to ourselves through purifying our heart and have good deeds.

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_89_And_90

مَن جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ يَوْمَئِذٍ آمِنُونَ ٨٩ وَمَن جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٩٠

Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe. (89) And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?" (90)

It [the verse] says that whoever comes at the Day of Resurrection with a good deed, will have "the good" both in this world and Hereafterمن جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِّنْهَا . The good is Imām Mahdi (aj), the good is Quran.
This means that if we go before God with the righteous deed, [then] all the universe will belong to us and everything will be under our control, as a result of which we will be safe from the terror of the Day of Resurrection. In fact both this world and Hereafter will be for us because we have come with the good [deed]. And our good [deed] is under the auspicious of Imāmate  and Welāya.
Each community will be resurrected with their own Imām, when we accompany our own Imām in this world, so we will be resurrected on the Day of Resurrection with our own Imām.
According to the next verse, if we go before God with Satan's guardianship and iniquities deeds and be like " the carrier of firewood" and if our baggage [our deeds] is full of sins, we will enter headlong into the Hellfire with the very firewood we have gathered.
And this would be the result of our own deed that caused us to enter headlong into the Hellfire ومَن جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ .

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_93

وَقُلِ الْحَمْدُ لِلَّهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ٩٣

And say, "[All] praise is [due] to Allah. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do." (93)

Praises are for God, and he will show his signs soon.

imams are proofs of god, the Signs, آيَاتِهِ, and Imam Mahdi(aj) is God's proof at present. He is among us but we don't know him.  If  we do good works and pleasant jobs and thank  God, curtains would go away and we would recognize him.

Allah heLps us that we know and recognize Imam Mahdi(aj) soon, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Qasas_Verse_9_And_10

وَقَالَتِ امْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِّي وَلَكَ ۖ لَا تَقْتُلُوهُ عَسَىٰ أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَهُمْ لَا يَشْعُرُونَ ٩ وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا ۖ إِن كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ الْمُؤْمِنِينَ ١٠

And the wife of Pharaoh said, "[He will be] a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not. (9) And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers. (10)

As God  had said in verse 9, And the wife of Pharaoh said, "[He will be] a comfort of the eye for me and for you.
This exactly happened to the  king  of Egypt, Potiphar,  bought Yusuf so that he might benefit them. The two events were the first stage of being distressed and requesting Moses and Yusuf. And we might be at such 1st stage in requesting Imam Mahdi(aj).
When the Pharaohs noticed that Moses refused all the wet nurses, became worried and looked for Moses' mother.
Similarly, The king of Egypt dreamed  and became worried; then he looked for a person who  could  interpret his dream. These two events were the second stage of being distressed and requesting Moses and Yusuf. That is, they were both distressed for Moses and  Yusuf. At those 2  stages, their request had personal benefit أن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا. And we might be at such 2nd  stage in requesting Imam Mahdi(aj).

As God has said in verse  10: On the next  morning , the mother of Moses became distressed and restless, and her sorrow filled all of her exsictenceوأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا. In this moment  Allah Almighty made her heart calm down, and returned back Moses to her, so that her faith was preserved.
Because the mother of Moses was distressed and restless, God gave him Moses. If Moses' mother was not distressed, God's willing  might have been to  give him to another woman to milk him.
When Yaqoob's restless reached  to its peak until his eyes became blind, and when  he  was restless, shirt of Yusuf was send to his father and he finally met Yusuf.   And this was the 2nd stage of  his distress and restless.
And about us; Are we at the 1st  stage of distress for Imam Mahdi(aj)??  We might want Yusuf of Hazrat  Fatima ( Imam Mahdi (aj)) just to help us for our own self-interests, probably we seek him for receiving a house or a car of because of our   children, if so we are not really restless for him, sincerely.
We probably are not restless for Imam Mahdi(aj),  sincerely for himself. Do we  seek him like the mother of Moses and the Prophet  Yaqoob so sincerely for himself, if so then we could   consequently meet him and he would reappear soon, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Qasas_Verse_24

فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ ٢٤

So he watered [their flocks] for them; then he went back to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need." (24)

Our Imam, Imam Mahdi(aj) waters his Shias, too.
And at the end of Nodbe prayer has said that Prophet Mohammad(pbuh) would water us  with the cup holder of the water of Imam Mahdi(aj).  As Moses said that he is indeed for whatever good God would send down to him, is in needفَقَالَ رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ , our Imam claims that  indeed for whatever good God would send down to him,  he is in need.  He is in need for the best which is his reappearance. So Allah hastens it soon, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Qasas_Verse_55

وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ ٥٥

And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant." (55)

We must define our path, we must either be with Islam or with non-Islam, our position must be clear if we are with Islam then we have to act on it.
Islam can do justice to falsehood and denial. If we are with Islam, we must stop the falsehood.
Our Islam is not Islam while we are  with the malicious people,  and  we do not turn our back  from  the wrongdoers.
If we want Imam Mahdi(aj) reappears, we must have insight, we should not follow everyone, we should not do everythin,  we should not go every whereوَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ.
We are Imam Ali(as)'s Shias, and we must attract good people and turn away from the bad people and bad speeches  as he had , and we must show our reputation and openness everywhere, and do not be afraid of the blame of others.

#Wellaye_Tadabor_of_Quran

#Al_Ankabut_Verse_15

فَأَنجَيْنَاهُ وَأَصْحَابَ السَّفِينَةِ وَجَعَلْنَاهَا آيَةً لِّلْعَالَمِينَ ١٥

But We saved him and the companions of the ship, and We made it a sign for the worlds. (15)

As the people were saved by Noah's ship, the true supporters of Imam Mahdi(aj) would be saved by his ship of rescue soon, too.

Ship of Noah was made by himself and the ship of Imam Mahdi(aj) is supposed to be made  by our good deeds.

Our salvation is in ourhands, if we serve ourseLves and people, in fact we actually will build the sturdy ship.

And then we would be saved from the drowning in different flood of problems at this time. 

Oppression and sickness are Like flood while  justice and good deeds would keep us from  them.

#Wellaye_Tadabor_of_Quran

#Al_Ankabut_Verse_41

مَثَلُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنكَبُوتِ اتَّخَذَتْ بَيْتًا ۖ وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ ۖ لَوْ كَانُوا يَعْلَمُونَ ٤١

The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew. (41)

In this verse  Allah makes an example for those who take allies other than  of Allah.  And we might be among them too.
For these people Allah gives an example of  a spider.  A spider may seem big and scary but as it dies it becomes small. Those who take allies other than  Allah are weak just like spiders even though they have a grand status. Their skill is as much as building a house with a web of spider. It's very weak since  they have built it  by the help of others than Allah. Their status and  dignity and fame are made by their own deeds not by Allah's  help. So it is just like a web of spider  وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ.  Indeed the frailest of homes is the home of a spider.
We might be  like  a spider too. We probably have made a position and house and wealth for ourselves. But as we have made them with our own hands, they are weak. But if our intentions are pure and only for the sake of Allah, this will save us from the evil of Satan.

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 19 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Furqan_Verse_30

وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَذَا الْقُرْآنَ مَهْجُورًا ٣٠

And the Messenger has said, "O my Lord, indeed my people have taken this Qur'an as [a thing] abandoned." (30)

The word "Quran"  means something which is readable and should be read.‌ Prophet Mohammad(pbuh) complained to Allah about his people and said: "my people have left alone the Quran and they do not read it. Whereas no one read the Quran like the nation of Prophet Mohammad (pbuh)يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَذَا الْقُرْآنَ مَهْجُورًا.
So why did he  complain? Prophet mohamnad(pbuh) meant that they do not practice the Quran.  Imam Mahdi(aj) complains  about his people, too. He complains about  why we do not practice the Quran. So we should read each verse  of the Quran and practice it in order not to be among those people who Imam Mahdi(aj) complains about.  We should notice that if we don't practice the Quran, both Imam Mahdi(aj) and the Quran will complain about us on the day of resurrection.

#Wellaye_Tadabor_of_Quran

#Al_Furqan_Verse_63

وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا ٦٣

And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace, (63)

The servant of the Beneficent(Allah) are those who are humbleالَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا .
 When they face ignorant people they act kindly and peacefully. It means that these people consider people's mistake  because of their  ignorance.
But we mainly do not consider people's fault because of their  ignorance.
Instead we  consider our own faults because of our ignorance  but other's fault intentional.

Being humble let us consider other's  fault because of their ignorance and our own faults intentional.
We mainly have sense of selfishness abd this begavior causes us to be ignorant of our own faults abd consider other's fault  intentional.
Imam khomeini said:  selfushness is the basis of all our miseries.

#Wellaye_Tadabor_of_Quran

#Al_Furqan_Verse_77

قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ ۖ ٧٧

Say, "What would my Lord care for you if not for your supplication?" .(77)

God says in this verse that if I care for you, it is for your supplications.
Believers call  God in the prayer by their heart, tongue and  action and at that time God cares for them.
This means God loves [his servants] and He likes to hear the voice of His loved ones, He likes us to talk to Him.
But this expectation from God is not for His needs since He is needless, but for responding to our needs. He knows that if we talk to Him and call Him and live with Him, we would be fulfilled and reach the perfection, accordingly He wants us to talk to Him.
When God asked Moses, "What is that in your [right] hand?", he could answer with one word:  "staff",  but he explained about that staff so that he could talk to God more.
Talking to God could be done  in   three types.
1. by heart   2. by tongue    3. by action
Sometimes we call God by tongue, sometimes we talk to God by our hearts and sometimes we talk to God by our deeds.
Each one of these three types is one third of the faith and we should do all these three in order to reach the complete faith.
So we should talk to God in every possible situations so that it become deep rooted in our hearts. We should ask God about Imam Mahdi (aj) and what we should do. We should pay attention to the meaning of the prayer of Nudba. Some phrases in that prayer address people, the rest of it is either addressing God or Imam Mahdi (aj) that is to say we should talk to God and Imām Mahdi (aj) more.
We should bare in mind that if we do not talk to God, He will not care for us that means He will leave us aloneلوْلَا دُعَاؤُكُمْ. But we need Him so we should talk to Him.

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verse_45

فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ ٤٥

Then Moses threw his staff, and at once it devoured what they falsified. (45)

In this verse, it is pointed out that Moses' cane was a symbol of the power of Imamate and Wellayat.
 
In fact, the cane did not do anything; it was the power of God and His Messenger that  swallowed and digested the void and annihilated itفإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ .

We should be  under Wellayat of Imam of The time  ( under the command of the Imam ) and try to do the best about  what has been mentioned clearly in our religion and has been in the Qur'an and hadiths, and try to connect  our heart  to the Wellayat in the details of the life .
So then we can annihilate the void wherever we see it (to hasten the reappearance of Imam Mahdi aj), inshaAllah.

We are supposed to be underline of appearance of Fatemeh 's Mahdi and the only way is to annihilate the void ,

 and  we  can not eradicate falsehood by ourselves ,and we have to ask Moses our time to annihilate the void .

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verse_52

وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي إِنَّكُم مُّتَّبَعُونَ ٥٢

And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued." (52)

It was God's deception  that commanded Moses to go to the sea at night with his followers  so that the unbelievers would chase them and be drowned إنَّكُم مُّتَّبَعُونَ .

Momentary of our life is God 's test and  God 's deception ; God wants to test us in all the moments of our life .

If our intention is good and we go along with Moses  of our time, Imam Mahdi(aj) , the path would open for us and we would  be saved but if  we are from a nation that stand against God, they would be   drowned.  So lets go under  Wellayat of the Imam,  if we want to be saved and try not to be under the wellayat  of Satan so not to be  drowned .
Sometimes an action is an excuse for testing us ;
For example: if we do not follow calling people to goodness or  forbidding them from the  evil, we will fail the test and  actually be drowned in Satan's wellayat.
We ask God to grant us insight to get sucessful in the tests of the moments.

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verses_88_And_89

يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ ٨٨ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ ٨٩

The Day when there will not benefit [anyone] wealth or children (88) But only one who comes to Allah with a sound heart." (89)

He says: " In one day in near future, the property and the children do not benefit people"
However  we should not  wait for that day, and now is the time when we can not find any kind of good in our life, if  we love our property and children and just there is GOOD in Pure Heart.
Pure Heart is a  heart that is connected to the "Pool of Purity" and "Khor" is the Imam of the time(aj).
Really we have a lot of pollution  but when we connect to the Imam of Time (aj) with purity and any personal interest, we will become pure.
We are constantly being guilty of sin, so we have to connect ourselves to the Imam of Time(aj) in order to be purified  and should keep this purity and get close to  God. And in order to keep our heart pure, we must be constantly  get connected to the Imam of Time(aj) as a deep habit إلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ .

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verses_193_And_194

نَزَلَ بِهِ الرُّوحُ الْأَمِينُ ١٩٣ عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنذِرِينَ ١٩٤

The Trustworthy Spirit has brought it down (193) Upon your heart, [O Muhammad] - that you may be of the warners - (194)

Allah swt sent down the truthful spirit(Roh)  to the prophet so that he warns people لتَكُونَ مِنَ الْمُنذِرِينَ.
And Allah Himself throughout Quran shows how evil of  our deeds are and warns us.
If we are supposed to be Allah's representative and successive authority or vicegerent on the earth and do divine deeds, so we need to recognize and find out our evil deeds as well as showing others their bad actions. Why? It's because we all are responsible for every single deed of us and others.
We generally react differently when facing people's bad deeds: whether we don't put ourselves into trouble, keep silent and ignore them or treat them kindly and respectfully as to attract them towards Islam which is a wrong justification. If the justification was correct, the Quran would not have mentioned that,  'we show them their evil deeds'.
Therefore, don't waste you time. Recognize or find out your own evil deeds and frighten yourself, and then show others their bad actions too in order to prevent the Quran from being isolated and Imam Mahdi(aj) from being annoyed and complaining about us.
Our leader, Ayatollah Khamenei, said only one word, only a single word to ask them, "Don't do these actions".
If a person commits an evil and some  people forbid or prohibit him  from that, he  will be unconsciously scared and stop doing it. Thus, we should also attempt to aware and forbid tthe people who do an evil  from doing it,  by even a single word, if not more.

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_11

إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَّحِيمٌ ١١

Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful. (11)

It is said in this verse that God is  Forgiving and  Merciful , it means that only those who can change their evil to good that Allah forgives their sins and return them back to Himself.
If we forgive and refine our actions, our repentance is accepted, but if we seek forgivness, but we did not succeed in reforming our actions it means that our repentance was not accepted.
In fact, in this verse says that in order to change  the evil to good we should seek God's blessings and mercy and God's forgiveness, so that we  could change our evils to good, InshaAllah ثمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ .

"In the name of God, the Compassionate, the Merciful"

: It is necessary to mention some delightful points

But the good news of tonight are the respond to all those who have doubt if the reappearance of Imām Mahdi(aj)  is near and our leader [ Ayatollah  Khamenei] is the one who gives the flag of this revolution to its owner

✅ Imām Khomeini said, "Soon we will enter BeytoAllah al-Harām(the Ka'aba)". Our leader Ayatollah  Khamenei also has said, "I am not worried that Saudis buy so many weapons because soon Mujahidin( warriors of Allah) will obtain these weapons

✅Imām khomeini said, " Ayatollah  khamenei is amongst the dutiful and good ones in this resolution who has been from before this revolution and will be till the highest point of this revolution InshaAllah

✅Imām Khomeini said, "Israel must be vanished from the face of the earth". Mr. khamenei also said in the respond to a senator who had said, "We made Iran 25 years far away from the nuclear power" that they will not see next 25 years. Now we can see that Israel's dream of Nile to Euphrates has turned into the dream of drowning in the ocean.

 ✅Ayatollah khamenei said that soon you will perform the prayer in al-Aqsā mosque and we will.This means that Israel has finished:

✅ Imām Khomeini said, "This revolution broke the grandeur of East and West.

???Did you all see this event recently or not?

✳Did you not see the form of sitting of Putin before our leader?

✳The Prime Minister of East was sitting, hand tied with respect like a child before an eminence and how beautiful Ayatollah khamenei belittled West.
The power that Ayatollah  khamenei demonstrated  showed that the enemy has reached the end.

✅ Ayatollah khamenei said, " America's power is waning and then he said, "Indeed my Lord is with me, He will guide me".انّ مَعیَ رَبی سَیَهدین ( Ash-Shu'ara:62 )

This is the verse that Moses recited it by the Nile river.

Because he was asked that the armed enemy is coming near to us and many people were afraid. Moses said, "Indeed, my Lord is with me, He will guide me".

✅ Ayatollah  khamenei also said, "I am saying  that my Lord is with me, too, He will guide me" it means God is with us and will guide us.
Soon you will see the opening of Nile river by Moses of this time(Imam Mahdi aj) and he will crush the flimsy power of the enemies.

✅ Imām Khomeini said, "Do not say two super powers anymore, say three super powers, we will become the greatest super power of the world.

✅ Imām Khomeini said, "This century is the century of overcoming the falsehood by the truth.

✅ Imām Khomeini said that America cannot do any damn thing.
Believe that if there would be no undercover agents , America cannot do any damn thing now too. May God curse undercover agents that whatever we tolerate is because of them.

 ✅ Ayatollah  khamenei our leader also said that they cannot do any damn thing, because if they do, we will raze Haifa and Tel Aviv to the ground.

 ✅ Ayatollah  khamenei said, "Do not be afraid, there will be no war and we will not negotiate."

✅  Ayatollah  khamenei said that we will make the year 98, the year of opportunities. That is to say whatever threat they want to make, we will finally turn it into the opportunity.

 ✅ Ayatollah khamenei said that we are becoming near to the reappearance of that true beloved of hearts, Imam Mahdi(aj). Events that are happening in the region indicate that a great event is going to occur.

✅ Imām Khomeini said, "This century is the century of overcoming the falsehood by the truth. (Be continued)

‍ ‍

✅ Imām Khomeini said, "waiting for the reappearance of Imām Mahdi, means waiting for Islām's power and we should try so that Islām's power comes into being and preparations for the reappearance of Imām Mahdi(aj)  would be made InshaAllah.

✅ Ayatollah  khamenei also stated in the statement of the second phase of revolution that we should prepare the ground for the emergence of the new Islamic civilization with the leadership of the great wilāya(Imam Mahdi aj).

✅ Imām Khomeini said, "Our governors must know that our revolution is not limited to Iran, the revolution of Iranian people is the beginning of the great revolution of the world of Islam by Imām Mahdi (May our souls be sacrificed for him) that God made an obligation on us and put his reappearance in the current area.

✅ Ayatollah khamenei said, "We are becoming near to the reappearance of the true beloved of hearts, Imām Mahdi (May our souls be sacrificed for him),  because sagacity of people has developed.

Some vital points:

You may know by a handful the whole sack so that those people who consider the reappearance of Imām Mahdi(aj)  near, know that we are inside his reappearance.

✅ The reappearance of Imām Mahdi must be made not be waited for.

✅ The reappearance of Imām Mahdi must be made.

New Islamic civilization must be made.

We should work.

Young people must go back to the top points of the government and undertake the works.

And the final statement:

✅ Ayatollah  khamenei said that young people will make the new Islamic civilization and we will see that very day soon, inshaAllah.

بسم الله الرحمن الرحیم»

Arbaeen is a path to the Sky (heaven).

Some become heavenly at the beginning of the path, some at the middle of it and still some at the end.  But some don't even become heavenly though they reach the end of it.
Exactly like those who reached Karbala the night before Ashura but didn't become heavenly because they left their Imam, so it is for those  who reach the night of Arbaeen but don't become heavenly - we may.leave our Imam.
Only those who empty their heart for Imam Mahdi (aj) will reach the victory.

Ya Allah, plz hasten the reappearance of Imam Mahdi (aj)

بسم الله الرحمن الرحیم
In the name of Allah the Merciful, the Compassionate

Safir of Imam Mahdi (aj),

We are supposed to  renew ourselves before the arrival of Imam Mahdi(aj). We are supposed to get rid of all satanic tricks and align ourselves with our original blueprint.  Until we achieve this reality, we will circle around with a deep internal void and blindness that Allah talks about in the Holy Quran, deceiving ourselves of our good deeds and remaining in ignorance of our vices in a slumber of  illusion.

The only  recourse we have is thst we should be guided both mentally as well as through our heart by our Lord so that we can prosper and secure a place in the army of the master, of the time (aj) both now and when he reappears inshaAllah

أُولَـٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ ۖ وَأُولَـٰئِكَ هُمُ الْمُفْلِحُونَ بقره: ٥

Those are upon the  [right] guidance from their Lord, it is those who are the successful. (Al-Baqara: 5)

We are supposed to be  like an infant who tries to walk and knows that he is still too weak. He holds onto something for stability and at regular intervals looks at his mother for support and confidence.

That stability is our living Imam and master (aj) at present, unseen, بالغیب, Al-Baqara: 5) whom we should establish a constant connection with him (العروه الوثقی) so that he can guide us, remind us and support us when we stray left or right from the middle way.  The connection begins with our connection to our Lord through the Holy Quran.  Through these two means, Allah guides us in our specific needs. {Those are upon the  [right] guidance from their Lord, it is those who are the successful. Al-Baqara: 5).
To be continued.

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《 بسم الله الرحمن الرحیم 》

In the name of Allah the Merciful, the Compassionate

Salam Alikum

We are supposed to regard   this  group to  an online  non-Iranian haiat(a gathering) from the night of 15th of Sha'aban inshaAllah. So that we could have some madahi, lectures and some prayers for the reappearance of Imam Mahdi(aj). Since all of us our supposed to stay at home at these days so it is the best way that we could have a haiat in here.

❌ Plz, if any of you could either have some madahi yourself or send any  in this group    or present some lectures  through these days plz tell me in my pv so we could have some plan for it, inshaAllah.

https://t.me/mahdaviorganization  

#Spread_this_announcement_soon_plz

بسم الله الرحمن الرحیم

In The Name of Allah The All Compassionate, The All Merciful

I have now been afflicted with something the gravity of which has distressed me
I have now been inflicted with a pain the endurance of which has weighed me down
You have brought this upon me through your power,
You have directed this towards me through your dominance

Some points:
Disaster and hardship weights.

Disaster and hardship weighs human down

Sending down disaster and hardship is like attacking.

It is an attack, the bearing of which is hard for human

It is an attack that Allah sends down to show his power to humans.

It is an attack that Allah  wants people to pay attention to something.

In conclusion we should pay attention to the reason of the disaster it means we should find the knot and open it from where it is made.

The solution:

Imam Ali(as) says: Run from Allah to Allah  
As human understands in disasters that he has nobody but Allah and nobody can save him but Allah

Like a child that is punished by his mother in an empty room. The child will turn back to his mother.

Oh Allah, hasten the reappearance of Imam Mahdi (as). May your mercy be upon us, you are all merciful

We demand your dua (supplication)

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